1 Ukorintiyawa 12

1 Kitene nfilizunu nfip milau, nuana nilime nin nishono, na ndi nin su iso nin kulon ghe ba.

Now concerning spiritual gifts, brethren, I would not have you ignorant.

2 Iyiru nenge kubi ko na iwa di anan sali fiu Kutellẹ, iwa wunu minu udu kiti ticil mituri na iwa dofin nij ghinu.

Ye know, that when ye were gentiles, ye were carried away to dumb idols, as ye happened to be led;

3 Bara nani ndi nin su iyinin na umon masu uliru nin Fip Kutellẹ a woro “Yisa unan la'anari,” anani na umon wasa a woro “Yisa Cikilari,” se nin Nfip milau.

wherefore I give you to understand that no one speaking by the Spirit of God saith, Accursed be Jesus; and that no one can say, Jesus is Lord, but by the Holy Spirit.

4 Nene unizu nfip migangang duku, a Nfip mirume

Now there are diversities of gifts, but the same Spirit;

5 . Nituawe di ngangang, a Cikilari urum.

and there are diversities of services, but the same Lord;

6 A nit wa duku ngangang, nani Kutellẹ kurumere nati kogha uni yinin use nani.

and there are diversities of operations, but it is the same God who worketh all things in all.

7 Nene kogha ina nighe nkanang Nfip milau bara ulinbun nkogha.

But the manifestation of the Spirit is given to each one for the good of others.

8 Bara kiti nmon ana ni Nfip nliru nhikima, a mn tutung agbulang licasarak nan nya Nfip mirume.

For to one is given by the Spirit the word of wisdom; to another the word of knowledge, according to the same Spirit;

9 Nan nya Nfip mirume ana ni uyinnu sa uyenu, a umn ufillun Nfip nshizunu nin tikonu.

to another faith, by the same Spirit; to another the gifts of healing, by the one Spirit;

10 Kiti nmong nituwa tigoh, kiti nmon uanabci, kiting mong tutung uyinu maferuferu nfip, kitinmon tilem ngangang a kiti nmon tutung ukpilizu tilem tilem.

to another the working of miracles, to another prophecy, to another discerning of spirits, to another divers kinds of tongues, to another the interpretation of tongues.

11 Vat nani Nfip mirumere din su katwa nan na mine, adin nizu kogha ku ussamme, nafo na ame nfere.

But all these worketh the one and self-same Spirit, allotting to each one severally as it will.

12 Nafo na kidowe di kirum nin niti nitiku gbardang tutung vat nitinite nin kidowo kirumere, nanere Kriste di.

For as the body is one, and hath many members, and all the members of the body, being many, are one body, so it is with Christ.

13 Nafo na udi nan nya Nfip mirume iwa shintin nari vat nan nya kidowo kirume, Ayahudawa sa Ahelenawa, sa Acin sa nono kilari, iwa tinari vat tisono nan nya Nfip mirume.

For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or freemen; and were all made to drink one Spirit.

14 Bara na kidowe di kirumari ba, amma ki karin.

For the body also is not one member, but many.

15 Kubunu nwa woro, “Na meng ucharari ba, na meng di kubiri kidowo ba,” na uso na meng kidowa ba.

If the foot say, Because I am not a hand, I am not of the body, is it for this reason not of the body?

16 Kutuf nwa kuru kuworo “Na meng liyiziari ba, na mmyen nin duku nin kidowo ba,” na uso na ame kubiri kidowari ba.

And if the ear say, Because I am not an eye, I am not of the body, is it for this reason not of the body?

17 Ankuru kidowe vat liyiziari, ulanzu wa yutu nweri? Andi kidowe vat kutufari, ulanzu kuyya wa yitu nweri?

If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling?

18 Vat nani Kutellẹ na cioe ko kome kubiri kidowo kiti kanga na ame na di nin suwe.

But as it is, God set the members every one of them in the body, as it pleased him.

19 Andi tutung kidowe di kubiri kurumari, kidowe wa yitu nwe?

And if they were all one member, where would be the body?

20 Negene idi niti niti gbardang, amma kidowe kirumari cas.

But now there are, indeed, many members, but one body.

21 Na lizi wasa li woro ucara “Na ndi nin bukatafe ba,'' A na liti ma bellu kubunu, “Na ndi nin bukata fe ba,”

And the eye cannot say to the hand, I have no need of thee; nor, again, the head to the feet, I have no need of you.

22 Bara abiri kidowo alenge na tidin yenju fo na ni dinin katwa ba, ni di mun kang.

Nay, still more, those members of the body which seem to be weak, are necessary;

23 Anin abiri kidowe na tidin yenju nafo na imon icine ba, na ti ni ani ngongong, anin abiri alenge na ti sali sa uyenju tini ani ughantinu kang.

and what we think to be less honorable parts of the body, upon these we bestow more abundant honor; and our unseemly parts have more abundant seemliness;

24 Nengene abiri alenge na a sali nin bellen ghatinu, ina malu ghatinuani, negene Kutellẹ na malu udofuzu anin vat ligowe, anin ghantina kang alenge na isali mun.

while our seemly parts have no need. But God so put the body together, as to give special honor to that part which lacked,

25 Ana su nani bara iwa se usalin nmunu nati nan nya kidowe, bara abirie nan mino ati, usu mine so nani urume.

that there might be no schism in the body, but that the members should have the same care one for another.

26 Nani kubiri kurum nwa lanza ukul, vat ngisin nabiri lanza ligowe nin kone. Sa nkon kubiri nwase ughanitinu, ngisine su liburi libo ligowe nin kunin.

And so if one member suffereth, all the members suffer with it; or if one member is honored, all the members rejoice with it.

27 Nengene anung kidowo in Kristiari abiri ngangang kidowo me.

Now ye are the body of Christ, and members individually. And

28 Kutellẹ na fere nan nya nikilisiyẹ ucizune anan kadura, a Anabawa, a Pasto, anan tat anan dursuzu ni nyerte nin na lenge na idin su nitwa nin likara Kutellẹ, nin nanan shizinu nin tikonu, nin nalege na din buzunu anit, nan nalenge na idin su nitwa nan nya ti wofis, nan na lenge na idin bellu tilen ngangang.

God appointed some in the church to be, in the first place, apostles, in the second place, prophets, in the third place, teachers, then miracles, then gifts of healing, those of helping and of governing, divers kinds of tongues. Are all apostles?

29 Vat bite anan kadurarie? Vat bite a Pastoarie? Vat bite anan dursuzu niyertearie? Sa vat bite din su nitwa nin likara Kutellẹ?

Are all prophets? Are all teachers? Are all workers of miracles?

30 Vat bite di nin fillu nshizunu nin tikonua? Vat bite din su uliru nin tilen ugangangha? Vat bite din kpiluzu uliru nin tilen ugangagha?

Have all the gifts of healing? Do all speak with tongues? Do all interpret?

31 Na tisu ntok nnizu Kutellẹ ugbardang. Meng ma nin dursu minu libau longo na likati vat nin lau.

But desire earnestly the greater gifts. And furthermore I show you by far the most excellent way.