1 Ukorintiyawa 11
1 Sun lisosin limang nafo men, nafo na men din su lisosin nafo Kristi.
Be ye my foleweris, as Y am of Crist.
2 Nene in di liru mine bara na idin lizunu nin mi nan nya nimon vat tutun inin yisin gangang nan nya nadadu alenge na inani munu.
And, britheren, Y preise you, that bi alle thingis ye ben myndeful of me; and as Y bitook to you my comaundementis, ye holden.
3 Nene ndinin su iyinin Kristiari unan nbu nko kame gankilime, a gakilime ubun nwani, a Kutellẹ amere unan bun nKristi.
But Y wole that ye wite, that Crist is heed of ech man; but the heed of the womman is the man; and the heed of Crist is God.
4 Gakilime ka na ata nlira sa ayene ubun a litime kirno na ana litime ngongon ba.
Ech man preiynge, or profeciynge, whanne his heed is hilid, defoulith his heed.
5 Nani vat uwani ule na ata nlira sa a yene ubun sa ukirrunu litime na nà litime ngongon ba. Bara usosin imon irumere nin woru apele titime.
But ech womman preiynge, or profeciynge, whanne hir heed is not hilid, defoulith hir heed; for it is oon, as if sche were pollid.
6 Asa na uwani ma kiru litime ba, na awarin titime cot. Andi imon cingharib uwani werin sa apelu titime, nbara a kiru litime.
And if a womman be not keuered, be sche pollid; and if it is foul thing to a womman to be pollid, or to be maad ballid, hile sche hir heed.
7 Naneri na gankilime wa kiru litime ba, bara na ame kuyeleri nin gongon Kutellẹ. Ame uwani ngogon ngankilimeri.
But a man schal not hile his heed, for he is the ymage and the glorie of God; but a womman is the glorie of man.
8 Bara na iwa ke gankilime unuzu kitin nwani ba, uwaneri iwa keghe unuzu kitin gankilime.
For a man is not of the womman, but the womman of the man.
9 Na iwa ke gankilime bara uwani ba, iwana ke uwani bara gankilimeri.
And the man is not maad for the womman, but the womman for the man.
10 Unere nta uwani cau ayita nin litappa tigo litime, bara nono kadura Kutellẹ.
Therfor the womman schal haue an hilyng on hir heed, also for aungelis.
11 Vat nin nani, kitin Cikilari, uwani sosin lisosin litime ugan nin gankilime ba, a na gankilime wang sosin lisosin litime ugan nin wani ba.
Netheles nether the man is with outen womman, nether the womman is with oute man, in the Lord.
12 Nafo na uwani na dak unuzu kitin gankilime, nanare gankilime na dak unuzu kitin nwani. A imon vat unuzu kiti Kutellẹ.
Forwhi as the womman is of man, so the man is bi the womman; but alle thingis ben of God.
13 Sun asarawe ikosu ulire nin natimine, udi dert uwani ti nlira udu kiti Kutellẹ. nin litime fwangha?
Deme ye you silf; bisemeth it a womman not hilid on the heed to preye God?
14 Ani na makeke litime ndurso minu nenge, asa gankilime di nin titi jakaka imon ncighari kitime,
Nether the kynde it silf techith vs, for if a man nursche longe heer, it is schenschipe to hym;
15 Ani na makeke ndurso minu nwo asa uwani di nin titi ti jakaka na imon ngogon mere ba?
but if a womman nurische longe heer, it is glorie to hir, for heeris ben youun to hir for keueryng.
16 Asa umon di nin mong uliru ugang nin lele, na arik dinin namong al ada ugang ba, sa nan nya niti nlira Kutellẹ wang.
But if ony man is seyn to be ful of strijf, we han noon siche custom, nethir the chirche of God.
17 Nan nya nale adue, na ndin liru mine ba, bara asa izuro ligowe, na idin dazu nin nimon icine ba sai inanzan.
But this thing Y comaunde, not preisynge, that ye comen togidere not in to the betere, but in to the worse.
18 Nin cizune, nna lanza au asa izuro ligowe kuti nlira, usali munu nati din nan nya mine, na nyina nin lirumine vat ba.
First for whanne ye comen togidere in to the chirche, Y here that discenciouns ben, and in parti Y bileue.
19 Uso gwas na ise naissin nan nya mine, bara alenge na iyinna nin liyissin mine inan se useru nan nya mine.
For it bihoueth eresies to be, that thei that ben prouyd, ben opynli knowun in you.
20 Bara iwa zuro ligowe na idin li ujibin NCikilare ba.
Therfor whanne ye comen togidere in to oon, now it is not to ete the Lordis soper;
21 Asa idin le, kogha mine dirtinu nli ninme imonli, a amon dutu nin kukpon, a umon na yita nin kushiton ntoro.
for whi ech man bifor takith his soper to ete, and oon is hungry, and another is drunkun.
22 Na idi nin nilari na imali iso nan nye ba? din yassu kilari Kutellẹ ini tizza anan likimon ilanza ncingha? Nyaghari nba bellin minu? Meng nrù munua? Na nma zazun minu kitene lile imone ba!
Whether ye han not housis to ete and drynke, or ye dispisen the chirche of God, and confounden hem that han noon? What schal Y seie to you? Y preise you, but here yn Y preise you not.
23 Bara nna seru kitin Ncikilari ilenge imon na meng wang nani minu, Cikilari Yisa, nin kitike na iwa nari ame, ayauna ufungule.
For Y haue takun of the Lord that thing, which Y haue bitakun to you. For the Lord Jhesu, in what niyt he was bitraied,
24 Kimal ntin lira, apuco uni aworo, “ilele kidowo nigharidi, ka naki di bara anung, man suzun nani ilizizin ninmi”
took breed, and dide thankyngis, and brak, and seide, Take ye, and ete ye; this is my bodi, which schal be bitraied for you; do ye this thing in to my mynde.
25 Nanere tutung awa yaun kakukke kimal jibe, aworo, “kakkuk kane kan ciu nliru upese ari nannya nmī ning. Suzun nani kubi kongo na idin sonē nin kakukke inan lizino nin me.''
Also the cuppe, aftir that he hadde soupid, and seide, This cuppe is the newe testament in my blood; do ye this thing, as ofte as ye schulen drynke, in to my mynde.
26 Bara vat kubi ko na ileo ufungal ulele nin kakkuk kane, idin girzunu nkul Ncikilarere udu lirin same.
For as ofte as ye schulen ete this breed, and schulen drynke the cuppe, ye schulen telle the deth of the Lord, til that he come.
27 Vat nlege na adin li ufungalle sa adin so kakkuk Ncikilare a ayita likara linanzang ama yitu nin kulapi kiti kidowo nin mī Ncikilare.
Therfor who euere etith the breed, or drynkith the cuppe of the Lord vnworthili, he schal be gilti of the bodi and of the blood of the Lord.
28 Na unit tu adumun litime, ma anin li ufungal ani sono kakukke.
But preue a man hym silf, and so ete he of `the ilke breed, and drynke of the cuppe.
29 Vat ulenge na adin li aso sa uyenun ngongong kidowo Ncikilare adin li aso usharawari litime.
For he that etith and drinkith vnworthili, etith and drinkith doom to hym, not wiseli demyng the bodi of the Lord.
30 Unnare nta among mine gbardan di nin sali nakara a tikonu, among mine wang nkuzu.
Therfor among you many ben sijke and feble, and manye slepen.
31 Bara asa ti dumuzuna atibite, iba sunari ushara ba.
And if we demyden wiseli vs silf, we schulden not be demyd;
32 Nani asa idin su nari ushara, ti dinse ugwaru kitin Ncikilare, bara iwa da walin nari ligowe nin yih.
but while we ben demyd of the Lord, we ben chastisid, that we be not dampnyd with this world.
33 Bara nani nuana ning, asa ida zuro ligowe kiti kileowe son ncà nati.
Therfor, my britheren, whanne ye comen togidere to ete, abide ye togidere.
34 Asa umon din lanzu kukpon, na ali kilari, bara iwa da zuro ligowe nan da so ushara kubi ko nan nda nma bellun minu imn ilenge na idin nbun.
If ony man hungrith, ete he at home, that ye come not togidere in to doom. And Y schal dispose othere thingis, whanne Y come.
