1 Ukorintiyawa 11
1 Sun lisosin limang nafo men, nafo na men din su lisosin nafo Kristi.
I commende you
2 Nene in di liru mine bara na idin lizunu nin mi nan nya nimon vat tutun inin yisin gangang nan nya nadadu alenge na inani munu.
brethren that ye remeber me in all thinges and kepe the ordinaunces even as I delyvered them to you.
3 Nene ndinin su iyinin Kristiari unan nbu nko kame gankilime, a gakilime ubun nwani, a Kutellẹ amere unan bun nKristi.
I wolde ye knew that Christ is the heed of every man. And the man is the womans heed. And God is Christes heed.
4 Gakilime ka na ata nlira sa ayene ubun a litime kirno na ana litime ngongon ba.
Eevery ma prayinge or prophesyinge havynge eny thynge on his heed shameth his heed.
5 Nani vat uwani ule na ata nlira sa a yene ubun sa ukirrunu litime na nà litime ngongon ba. Bara usosin imon irumere nin woru apele titime.
Every woman that prayeth or prophisieth bare hedded dishonesteth hyr heed. For it is even all one and the very same thinge even as though she were shaven.
6 Asa na uwani ma kiru litime ba, na awarin titime cot. Andi imon cingharib uwani werin sa apelu titime, nbara a kiru litime.
If the woman be not covered lett her also be shoren. If it be shame for a woma to be shorne or shave let her cover her heed.
7 Naneri na gankilime wa kiru litime ba, bara na ame kuyeleri nin gongon Kutellẹ. Ame uwani ngogon ngankilimeri.
A man ought not to cover his heed for as moche as he is the image and glory of God. The woman is the glory of the man.
8 Bara na iwa ke gankilime unuzu kitin nwani ba, uwaneri iwa keghe unuzu kitin gankilime.
For the man is not of the woman but the woman of the ma.
9 Na iwa ke gankilime bara uwani ba, iwana ke uwani bara gankilimeri.
Nether was the man created for ye womas sake: but the woma for the mannes sake
10 Unere nta uwani cau ayita nin litappa tigo litime, bara nono kadura Kutellẹ.
For this cause ought the woma to have power on her heed for the angels sakes.
11 Vat nin nani, kitin Cikilari, uwani sosin lisosin litime ugan nin gankilime ba, a na gankilime wang sosin lisosin litime ugan nin wani ba.
Neverthelesse nether is the ma with oute the woma nether the woma with out the man in the lorde.
12 Nafo na uwani na dak unuzu kitin gankilime, nanare gankilime na dak unuzu kitin nwani. A imon vat unuzu kiti Kutellẹ.
For as the woman is of the man eve so is the man by the woman: but all is of God.
13 Sun asarawe ikosu ulire nin natimine, udi dert uwani ti nlira udu kiti Kutellẹ. nin litime fwangha?
Iudge in youre selves whether it be coly yt a woman praye vnto god bare heeded.
14 Ani na makeke litime ndurso minu nenge, asa gankilime di nin titi jakaka imon ncighari kitime,
Or els doth not nature teach you that it is a shame for a man
15 Ani na makeke ndurso minu nwo asa uwani di nin titi ti jakaka na imon ngogon mere ba?
if he have longe heere: and a prayse to a woman yf she have longe heere? For her heere is geven her to cover her with all.
16 Asa umon di nin mong uliru ugang nin lele, na arik dinin namong al ada ugang ba, sa nan nya niti nlira Kutellẹ wang.
If there be eny man amonge you yt lusteth to stryve let him knowe that we have no soche custome nether the congregacions of God.
17 Nan nya nale adue, na ndin liru mine ba, bara asa izuro ligowe, na idin dazu nin nimon icine ba sai inanzan.
This I warne you of and commende not that ye come to gedder: not after a better maner but after a worsse.
18 Nin cizune, nna lanza au asa izuro ligowe kuti nlira, usali munu nati din nan nya mine, na nyina nin lirumine vat ba.
Fyrst of all when ye come togedder in the cogregacion I heare that ther is dissencion amonge you: and I partly beleve it.
19 Uso gwas na ise naissin nan nya mine, bara alenge na iyinna nin liyissin mine inan se useru nan nya mine.
For ther must be sectes amonge you that they which are perfecte amonge you myght be knowen.
20 Bara iwa zuro ligowe na idin li ujibin NCikilare ba.
When ye come to gedder a man cannot eate the lordes supper. For every man begynneth a fore to eate his awne supper.
21 Asa idin le, kogha mine dirtinu nli ninme imonli, a amon dutu nin kukpon, a umon na yita nin kushiton ntoro.
And one is hongrye and another is dronken. Have ye not houses to eate and to drinke in?
22 Na idi nin nilari na imali iso nan nye ba? din yassu kilari Kutellẹ ini tizza anan likimon ilanza ncingha? Nyaghari nba bellin minu? Meng nrù munua? Na nma zazun minu kitene lile imone ba!
Or els despyse ye the congregacion of god and shame them that have not? What shall I saye vnto you? shall I prayse you: In this prayse I you not.
23 Bara nna seru kitin Ncikilari ilenge imon na meng wang nani minu, Cikilari Yisa, nin kitike na iwa nari ame, ayauna ufungule.
That which I delyvered vnto you I receaved of ye lorde. For ye lorde Iesus the same nyght in which he was betrayed toke breed:
24 Kimal ntin lira, apuco uni aworo, “ilele kidowo nigharidi, ka naki di bara anung, man suzun nani ilizizin ninmi”
and thanked and brake and sayde. Take ye and eate ye: this is my body which is broken for you. This do ye in the remembraunce of me.
25 Nanere tutung awa yaun kakukke kimal jibe, aworo, “kakkuk kane kan ciu nliru upese ari nannya nmī ning. Suzun nani kubi kongo na idin sonē nin kakukke inan lizino nin me.''
After the same maner he toke the cup when sopper was done sayinge. This cup is the newe testament in my bloude. This do as oft as ye drynke it in the remebraunce of me.
26 Bara vat kubi ko na ileo ufungal ulele nin kakkuk kane, idin girzunu nkul Ncikilarere udu lirin same.
For as often as ye shall eate this breed and drynke this cup ye shall shewe the lordes deeth tyll he come.
27 Vat nlege na adin li ufungalle sa adin so kakkuk Ncikilare a ayita likara linanzang ama yitu nin kulapi kiti kidowo nin mī Ncikilare.
Wherfore whosoevere shall eate of this bred or drynke of the cup vnworthely shalbe giltie of the body and bloud of the Lorde
28 Na unit tu adumun litime, ma anin li ufungal ani sono kakukke.
Let a ma therfore examen him silfe and so let hi eate of the breed and drynke of the cup.
29 Vat ulenge na adin li aso sa uyenun ngongong kidowo Ncikilare adin li aso usharawari litime.
For he yt eateth or drinketh vnworthely eateth and drynketh his awne damnacion because he maketh no difference of the lordis body.
30 Unnare nta among mine gbardan di nin sali nakara a tikonu, among mine wang nkuzu.
For this cause many are weake and sicke amoge you and many slepe.
31 Bara asa ti dumuzuna atibite, iba sunari ushara ba.
Yf we had truly iudged oure selves we shuld not have bene iudged.
32 Nani asa idin su nari ushara, ti dinse ugwaru kitin Ncikilare, bara iwa da walin nari ligowe nin yih.
But when we are iudged of the lorde we are chastened because we shuld not be daned with the worlde.
33 Bara nani nuana ning, asa ida zuro ligowe kiti kileowe son ncà nati.
Wherfore my brethren when ye come to gedder to eate tary one for another.
34 Asa umon din lanzu kukpon, na ali kilari, bara iwa da zuro ligowe nan da so ushara kubi ko nan nda nma bellun minu imn ilenge na idin nbun.
Yf eny ma hoger let hi eate at home yt ye come not togedder vnto condenacio. Other thinges will I set in order whe I come.
