1 Ukorintiyawa 11
1 Sun lisosin limang nafo men, nafo na men din su lisosin nafo Kristi.
Be yee followers of mee, euen as I am of Christ.
2 Nene in di liru mine bara na idin lizunu nin mi nan nya nimon vat tutun inin yisin gangang nan nya nadadu alenge na inani munu.
Now brethren, I commend you, that ye remember all my things, and keepe the ordinances, as I deliuered them to you.
3 Nene ndinin su iyinin Kristiari unan nbu nko kame gankilime, a gakilime ubun nwani, a Kutellẹ amere unan bun nKristi.
But I wil that ye know, that Christ is the head of euery man: and the man is the womans head: and God is Christs head.
4 Gakilime ka na ata nlira sa ayene ubun a litime kirno na ana litime ngongon ba.
Euery man praying or prophecying hauing any thing on his head, dishonoureth his head.
5 Nani vat uwani ule na ata nlira sa a yene ubun sa ukirrunu litime na nà litime ngongon ba. Bara usosin imon irumere nin woru apele titime.
But euery woman that prayeth or prophecieth bare headed, dishonoureth her head: for it is euen one very thing, as though she were shauen.
6 Asa na uwani ma kiru litime ba, na awarin titime cot. Andi imon cingharib uwani werin sa apelu titime, nbara a kiru litime.
Therefore if the woman be not couered, let her also be shorne: and if it be shame for a woman to be shorne or shauen, let her be couered.
7 Naneri na gankilime wa kiru litime ba, bara na ame kuyeleri nin gongon Kutellẹ. Ame uwani ngogon ngankilimeri.
For a man ought not to couer his head: for as much as he is the image and glory of God: but the woman is the glory of the man.
8 Bara na iwa ke gankilime unuzu kitin nwani ba, uwaneri iwa keghe unuzu kitin gankilime.
For the man is not of the woman, but the woman of the man.
9 Na iwa ke gankilime bara uwani ba, iwana ke uwani bara gankilimeri.
For the man was not created for the womans sake: but the woman for the mans sake.
10 Unere nta uwani cau ayita nin litappa tigo litime, bara nono kadura Kutellẹ.
Therefore ought the woman to haue power on her head, because of the Angels.
11 Vat nin nani, kitin Cikilari, uwani sosin lisosin litime ugan nin gankilime ba, a na gankilime wang sosin lisosin litime ugan nin wani ba.
Neuertheles, neither is the man without the woman, neither the woman without the man in the Lord.
12 Nafo na uwani na dak unuzu kitin gankilime, nanare gankilime na dak unuzu kitin nwani. A imon vat unuzu kiti Kutellẹ.
For as the woman is of the man, so is the man also by the woman: but all things are of God.
13 Sun asarawe ikosu ulire nin natimine, udi dert uwani ti nlira udu kiti Kutellẹ. nin litime fwangha?
Iudge in your selues, Is it comely that a woman pray vnto God vncouered?
14 Ani na makeke litime ndurso minu nenge, asa gankilime di nin titi jakaka imon ncighari kitime,
Doeth not nature it selfe teach you, that if a man haue long heare, it is a shame vnto him?
15 Ani na makeke ndurso minu nwo asa uwani di nin titi ti jakaka na imon ngogon mere ba?
But if a woman haue long heare, it is a prayse vnto her: for her heare is giuen her for a couering.
16 Asa umon di nin mong uliru ugang nin lele, na arik dinin namong al ada ugang ba, sa nan nya niti nlira Kutellẹ wang.
But if any man lust to be contentious, we haue no such custome, neither the Churches of God.
17 Nan nya nale adue, na ndin liru mine ba, bara asa izuro ligowe, na idin dazu nin nimon icine ba sai inanzan.
Nowe in this that I declare, I prayse you not, that ye come together, not with profite, but with hurt.
18 Nin cizune, nna lanza au asa izuro ligowe kuti nlira, usali munu nati din nan nya mine, na nyina nin lirumine vat ba.
For first of all, when ye come together in the Church, I heare that there are dissentions among you: and I beleeue it to be true in some part.
19 Uso gwas na ise naissin nan nya mine, bara alenge na iyinna nin liyissin mine inan se useru nan nya mine.
For there must be heresies euen among you, that they which are approoued among you, might be knowen.
20 Bara iwa zuro ligowe na idin li ujibin NCikilare ba.
When ye come together therefore into one place, this is not to eate the Lords Supper.
21 Asa idin le, kogha mine dirtinu nli ninme imonli, a amon dutu nin kukpon, a umon na yita nin kushiton ntoro.
For euery man when they should eate, taketh his owne supper afore, and one is hungry, and another is drunken.
22 Na idi nin nilari na imali iso nan nye ba? din yassu kilari Kutellẹ ini tizza anan likimon ilanza ncingha? Nyaghari nba bellin minu? Meng nrù munua? Na nma zazun minu kitene lile imone ba!
Haue ye not houses to eate and to drinke in? despise ye the Church of God, and shame them that haue not? what shall I say to you? shall I prayse you in this? I prayse you not.
23 Bara nna seru kitin Ncikilari ilenge imon na meng wang nani minu, Cikilari Yisa, nin kitike na iwa nari ame, ayauna ufungule.
For I haue receiued of the Lord that which I also haue deliuered vnto you, to wit, That the Lord Iesus in the night when he was betrayed, tooke bread:
24 Kimal ntin lira, apuco uni aworo, “ilele kidowo nigharidi, ka naki di bara anung, man suzun nani ilizizin ninmi”
And when hee had giuen thankes, hee brake it, and sayde, Take, eate: this is my body, which is broken for you: this doe ye in remembrance of me.
25 Nanere tutung awa yaun kakukke kimal jibe, aworo, “kakkuk kane kan ciu nliru upese ari nannya nmī ning. Suzun nani kubi kongo na idin sonē nin kakukke inan lizino nin me.''
After the same maner also he tooke the cup, when he had supped, saying, This cup is the Newe Testament in my blood: this doe as oft as ye drinke it, in remembrance of me.
26 Bara vat kubi ko na ileo ufungal ulele nin kakkuk kane, idin girzunu nkul Ncikilarere udu lirin same.
For as often as ye shall eate this bread, and drinke this cup, ye shewe the Lords death till hee come.
27 Vat nlege na adin li ufungalle sa adin so kakkuk Ncikilare a ayita likara linanzang ama yitu nin kulapi kiti kidowo nin mī Ncikilare.
Wherefore, whosoeuer shall eate this bread, and drinke the cup of the Lord vnworthily, shall be guiltie of the body and blood of the Lord.
28 Na unit tu adumun litime, ma anin li ufungal ani sono kakukke.
Let euery man therefore examine himselfe, and so let him eate of this bread, and drinke of this cup.
29 Vat ulenge na adin li aso sa uyenun ngongong kidowo Ncikilare adin li aso usharawari litime.
For he that eateth and drinketh vnworthily, eateth and drinketh his owne damnation, because he discerneth not the Lords body.
30 Unnare nta among mine gbardan di nin sali nakara a tikonu, among mine wang nkuzu.
For this cause many are weake, and sicke among you, and many sleepe.
31 Bara asa ti dumuzuna atibite, iba sunari ushara ba.
For if we would iudge our selues, we should not be iudged.
32 Nani asa idin su nari ushara, ti dinse ugwaru kitin Ncikilare, bara iwa da walin nari ligowe nin yih.
But when we are iudged, we are chastened of the Lord, because we should not be condemned with the world.
33 Bara nani nuana ning, asa ida zuro ligowe kiti kileowe son ncà nati.
Wherefore, my brethren, when ye come together to eate, tary one for another.
34 Asa umon din lanzu kukpon, na ali kilari, bara iwa da zuro ligowe nan da so ushara kubi ko nan nda nma bellun minu imn ilenge na idin nbun.
And if any man be hungry, let him eate at home, that ye come not together vnto condemnation. Other things will I set in order when I come.
