1 Ukorintiyawa 11
1 Sun lisosin limang nafo men, nafo na men din su lisosin nafo Kristi.
Be imitators of me, as I am of Christ.
2 Nene in di liru mine bara na idin lizunu nin mi nan nya nimon vat tutun inin yisin gangang nan nya nadadu alenge na inani munu.
Now, I praise you, brethren, because you remember me in all things, and keep the traditions as I delivered them to you.
3 Nene ndinin su iyinin Kristiari unan nbu nko kame gankilime, a gakilime ubun nwani, a Kutellẹ amere unan bun nKristi.
But I wish you to know, that the head of every man is the Christ, and the head of the woman is the man; and the head of Christ is God.
4 Gakilime ka na ata nlira sa ayene ubun a litime kirno na ana litime ngongon ba.
Every man that prays or prophesies, having his head covered, dishonors his head.
5 Nani vat uwani ule na ata nlira sa a yene ubun sa ukirrunu litime na nà litime ngongon ba. Bara usosin imon irumere nin woru apele titime.
But every woman that prays or prophesies with her head uncovered, dishonors her head: for it is one and the same as if she was shaved.
6 Asa na uwani ma kiru litime ba, na awarin titime cot. Andi imon cingharib uwani werin sa apelu titime, nbara a kiru litime.
For if a woman has no vail on, let her also be shaved. But if it is a shame to a woman to be shorn or shaven, let her have a vail.
7 Naneri na gankilime wa kiru litime ba, bara na ame kuyeleri nin gongon Kutellẹ. Ame uwani ngogon ngankilimeri.
For a man ought not to vail his head, because he is the image and glory of God; but the woman is the glory of the man.
8 Bara na iwa ke gankilime unuzu kitin nwani ba, uwaneri iwa keghe unuzu kitin gankilime.
For the man is not of the woman, but the woman of the man:
9 Na iwa ke gankilime bara uwani ba, iwana ke uwani bara gankilimeri.
for the man was not created for the woman, but the woman for the man.
10 Unere nta uwani cau ayita nin litappa tigo litime, bara nono kadura Kutellẹ.
For this reason ought the woman to have a token of subjection on her head, on account of the angels.
11 Vat nin nani, kitin Cikilari, uwani sosin lisosin litime ugan nin gankilime ba, a na gankilime wang sosin lisosin litime ugan nin wani ba.
But neither is the woman without the man, nor the: man without the woman, in the Lord.
12 Nafo na uwani na dak unuzu kitin gankilime, nanare gankilime na dak unuzu kitin nwani. A imon vat unuzu kiti Kutellẹ.
For as the woman is of the man, so also is the man by the woman; but all things are of God.
13 Sun asarawe ikosu ulire nin natimine, udi dert uwani ti nlira udu kiti Kutellẹ. nin litime fwangha?
Judge in yourselves, whether it is becoming that a woman pray to God unvailed.
14 Ani na makeke litime ndurso minu nenge, asa gankilime di nin titi jakaka imon ncighari kitime,
Does not nature itself teach you, that, if a man has long hair, it is a dishonor to him?
15 Ani na makeke ndurso minu nwo asa uwani di nin titi ti jakaka na imon ngogon mere ba?
But if a woman has long hair, it is a glory to her; for her hair is given to her for a vail.
16 Asa umon di nin mong uliru ugang nin lele, na arik dinin namong al ada ugang ba, sa nan nya niti nlira Kutellẹ wang.
But if any one seems to be contentious, we have no such custom, nor have the churches of God.
17 Nan nya nale adue, na ndin liru mine ba, bara asa izuro ligowe, na idin dazu nin nimon icine ba sai inanzan.
But I praise you not in this, which I now mention, that you come together, not for the better, but for the worse.
18 Nin cizune, nna lanza au asa izuro ligowe kuti nlira, usali munu nati din nan nya mine, na nyina nin lirumine vat ba.
For, in the first place, when you come together in the church, I hear that there are schisms among you, and I partly believe it:
19 Uso gwas na ise naissin nan nya mine, bara alenge na iyinna nin liyissin mine inan se useru nan nya mine.
for there must be sects among you, that the approved may be made known among you.
20 Bara iwa zuro ligowe na idin li ujibin NCikilare ba.
When, therefore, you come together in one place, it is not to eat the Lord’s supper;
21 Asa idin le, kogha mine dirtinu nli ninme imonli, a amon dutu nin kukpon, a umon na yita nin kushiton ntoro.
for each one, in eating, takes before another, his own supper; and one is hungry, and another is drunken.
22 Na idi nin nilari na imali iso nan nye ba? din yassu kilari Kutellẹ ini tizza anan likimon ilanza ncingha? Nyaghari nba bellin minu? Meng nrù munua? Na nma zazun minu kitene lile imone ba!
What, have you not houses in which to eat and drink? or do you despise the church of God, and put those to shame who have nothing to eat? What shall I say to you? Shall I praise you in this? I praise you not.
23 Bara nna seru kitin Ncikilari ilenge imon na meng wang nani minu, Cikilari Yisa, nin kitike na iwa nari ame, ayauna ufungule.
For I received from the Lord that which I also delivered to you: That the Lord Jesus, on the night in which he was delivered up, took bread;
24 Kimal ntin lira, apuco uni aworo, “ilele kidowo nigharidi, ka naki di bara anung, man suzun nani ilizizin ninmi”
and when he had given thanks, he broke it, and said: Take, eat; this is my body, which is broken for you; do this in remembrance of me.
25 Nanere tutung awa yaun kakukke kimal jibe, aworo, “kakkuk kane kan ciu nliru upese ari nannya nmī ning. Suzun nani kubi kongo na idin sonē nin kakukke inan lizino nin me.''
In like manner also, the cup, after he had supped, saying: This cup is the new covenant in my blood: do this, as often as you drink it, in remembrance of me.
26 Bara vat kubi ko na ileo ufungal ulele nin kakkuk kane, idin girzunu nkul Ncikilarere udu lirin same.
For as often as you eat this bread, and drink this cup, you do show the Lord’s death till he come.
27 Vat nlege na adin li ufungalle sa adin so kakkuk Ncikilare a ayita likara linanzang ama yitu nin kulapi kiti kidowo nin mī Ncikilare.
Wherefore he that eats this bread, or drinks this cup of the Lord, in an improper manner, shall be guilty of the body and the blood of the Lord.
28 Na unit tu adumun litime, ma anin li ufungal ani sono kakukke.
But let a man examine himself, and so let him eat of this bread, and drink of this cup:
29 Vat ulenge na adin li aso sa uyenun ngongong kidowo Ncikilare adin li aso usharawari litime.
for he that eats and drinks in an improper manner, eats and drinks condemnation to himself, not discerning the Lord’s body.
30 Unnare nta among mine gbardan di nin sali nakara a tikonu, among mine wang nkuzu.
For this reason, many among you are weak and sick, and many sleep.
31 Bara asa ti dumuzuna atibite, iba sunari ushara ba.
For if we would judge ourselves, we should not be judged;
32 Nani asa idin su nari ushara, ti dinse ugwaru kitin Ncikilare, bara iwa da walin nari ligowe nin yih.
but being judged, we are chastened by the Lord, that we may not be condemned with the world.
33 Bara nani nuana ning, asa ida zuro ligowe kiti kileowe son ncà nati.
Wherefore, my brethren, when you come together to eat, wait for one another:
34 Asa umon din lanzu kukpon, na ali kilari, bara iwa da zuro ligowe nan da so ushara kubi ko nan nda nma bellun minu imn ilenge na idin nbun.
and if any one is hungry, let him eat at home, that you come not together for condemnation. But other things I will set in order when I come.
