< Psalmet 53:5 >

5 Sepse i ka zënë një frikë e madhe, aty kur nuk kishte arsye për frikë, sepse Perëndia i ka shpërndarë eshtrat e atyre që ngrihen kundër teje. Ti e mbulove me turp, sepse Perëndia i ka hedhur poshtë.
there
Strongs:
Strongs extended:
Lexicon:
שָׁם
Hebrew:
שָׁ֤ם\׀
Transliteration:
sham
Context:
Next word (Hebrew root)
Morphhology:
Adverb
Grammar:
DESCRIBING an action
Source:
Leningrad manuscript
Tyndale
Word:
שָׁם
Transliteration:
sham
Gloss:
there
Morphhology:
Hebrew Adverb
Definition:
there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" h8536)
Strongs > h8033
Word:
שָׁם
Transliteration:
shâm
Pronounciation:
shawm
Language:
Hebrew
Morphhology:
Adverb
Definition:
there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.; a primitive particle (rather from the relative pronoun, h834 (אֲשֶׁר))

[׀]
Strongs:
Lexicon:
[׀]
Hebrew:
שָׁ֤ם\׀
Context:
Punctuation
Gloss:
[separate]
Source:
Leningrad manuscript
Tyndale
Word:
|
Transliteration:
1
Morphhology:
Punctuation
Definition:
Punctuation Paseq: separates words

they feared
Strongs:
Lexicon:
פָּחַד
Hebrew:
פָּֽחֲדוּ\־
Transliteration:
pa.cha.du-
Context:
Next word (Hebrew root)
Gloss:
to dread
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Plural Either gender
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by male or female people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
פָּחַד
Transliteration:
pa.chad
Gloss:
to dread
Morphhology:
Hebrew Verb
Definition:
to fear, tremble, revere, dread, be in awe or dread 1a) (Qal) 1a1) to be in dread 1a2) to be in awe 1b) (Piel) to be in great dread 1c) (Hiphil) to cause to dread
Strongs
Word:
פָּחַד
Transliteration:
pâchad
Pronounciation:
paw-kkad'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be startled (by a sudden alarm); hence, to fear in general; be afraid, stand in awe, (be in) fear, make to shake.; a primitive root

[-]
Strongs:
Lexicon:
[־]
Hebrew:
פָּֽחֲדוּ\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

a fear
Strongs:
Lexicon:
פַּ֫חַד
Hebrew:
פַחַד֮
Transliteration:
fa.Chad
Context:
Next word (Hebrew root)
Gloss:
dread
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
פַּ֫חַד
Transliteration:
pa.chad
Gloss:
dread
Morphhology:
Hebrew Noun Male
Definition:
terror, dread 1a) dread 1b) object of dread
Strongs
Word:
פַּחַד
Transliteration:
pachad
Pronounciation:
pakh'-ad
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a (sudden) alarm (properly, the object feared, by implication, the feeling); dread(-ful), fear, (thing) great (fear, -ly feared), terror.; from h6342 (פָּחַד)

[which] not
Strongs:
Lexicon:
לֹא
Hebrew:
לֹא\־
Transliteration:
lo'-
Context:
Next word (Hebrew root)
Gloss:
not
Morphhology:
Negative Particle
Grammar:
an INDICATOR that this is not so
Source:
Leningrad manuscript
Tyndale
Word:
לֹא
Transliteration:
lo
Gloss:
not
Morphhology:
Hebrew Negative
Definition:
not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" h3809)
Strongs
Word:
לֹא
Transliteration:
lôʼ
Pronounciation:
lo
Language:
Hebrew
Morphhology:
Adverb
Definition:
not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.; or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle

[-]
Strongs:
Lexicon:
[־]
Hebrew:
לֹא\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

it was
Strongs:
Lexicon:
הָיָה
Hebrew:
הָ֪יָה֫
Transliteration:
ha.yah
Context:
Next word (Hebrew root)
Gloss:
to be
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הָיָה
Transliteration:
ha.yah
Gloss:
to be
Morphhology:
Hebrew Verb
Definition:
to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Strongs
Word:
הָיָה
Transliteration:
hâyâh
Pronounciation:
haw-yaw
Language:
Hebrew
Morphhology:
Verb
Definition:
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.; a primitive root (compare h1933 (הָוָא))

fear
Strongs:
Lexicon:
פַּ֫חַד
Hebrew:
פָ֥חַד
Transliteration:
Fa.chad
Context:
Next word (Hebrew root)
Gloss:
dread
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
פַּ֫חַד
Transliteration:
pa.chad
Gloss:
dread
Morphhology:
Hebrew Noun Male
Definition:
terror, dread 1a) dread 1b) object of dread
Strongs
Word:
פַּחַד
Transliteration:
pachad
Pronounciation:
pakh'-ad
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a (sudden) alarm (properly, the object feared, by implication, the feeling); dread(-ful), fear, (thing) great (fear, -ly feared), terror.; from h6342 (פָּחַד)

for
Strongs:
Strongs extended:
Lexicon:
כִּי
Hebrew:
כִּֽי\־
Transliteration:
ki-
Context:
Next word (Hebrew root)
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

[-]
Strongs:
Lexicon:
[־]
Hebrew:
כִּֽי\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

God
Strongs:
Strongs extended:
Lexicon:
אֱלֹהִים
Hebrew:
אֱלֹהִ֗ים
Transliteration:
'E.lo.Him
Context:
Next word (Hebrew root)
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
אֱלֹהִים
Origin:
a Name of h3068G
Transliteration:
e.lo.him
Gloss:
God
Morphhology:
Hebrew Noun Male
Definition:
This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h430
Word:
אֱלֹהִים
Transliteration:
ʼĕlôhîym
Pronounciation:
el-o-heem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.; plural of h433 (אֱלוֹהַּ)

he has scattered
Strongs:
Lexicon:
פָּזַר
Hebrew:
פִּ֭זַּר
Transliteration:
Pi.zar
Context:
Next word (Hebrew root)
Gloss:
to scatter
Morphhology:
Verb : Piel (Intensive/resultive, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
פָּזַר
Transliteration:
pa.zar
Gloss:
to scatter
Morphhology:
Hebrew Verb
Definition:
to scatter, disperse 1a) (Qal) 1a1) to scatter 1a2) scattered (participle) 1b) (Niphal) to be scattered 1c) (Piel) to scatter 1d) (Pual) to be scattered
Strongs
Word:
פָּזַר
Transliteration:
pâzar
Pronounciation:
paw-zar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to scatter, whether in enmity or bounty; disperse, scatter (abroad).; a primitive root

[the] bones of
Strongs:
Strongs extended:
Lexicon:
עֶ֫צֶם
Hebrew:
עַצְמ֣וֹת
Transliteration:
atz.Mot
Context:
Next word (Hebrew root)
Gloss:
bone
Morphhology:
Noun (Plural Feminine, Absolute)
Grammar:
a reference to female PEOPLE OR THINGS
Source:
Leningrad manuscript
Additional:
limb
Tyndale
Word:
עֶ֫צֶם
Transliteration:
e.tsem
Gloss:
bone
Morphhology:
Hebrew Noun Female
Definition:
bone/limb bone, essence, substance 1a) bone 1a1) body, limbs, members, external body 1b) bone (of animal) 1c) substance, self
Strongs > h6106
Word:
עֶצֶם
Transliteration:
ʻetsem
Pronounciation:
eh'tsem
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame; body, bone, [idiom] life, (self-) same, strength, [idiom] very.; from h6105 (עָצַם)

[one who] encamped against
Strongs:
Lexicon:
חָנָה
Hebrew:
חֹנָ֑/ךְ
Transliteration:
cho.Na
Context:
Next word (Hebrew root)
Gloss:
to camp
Morphhology:
Verb : Qal (Simple, Active) Participle (Singular Masculine, Construct)
Grammar:
performing an ACTION OR ACTIVITY being done by a male person or thing, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
חָנָה
Transliteration:
cha.nah
Gloss:
to camp
Morphhology:
Hebrew Verb
Definition:
to decline, incline, encamp, bend down, lay siege against 1a) (Qal) 1a1) to decline 1a2) to encamp
Strongs
Word:
חָנָה
Transliteration:
chânâh
Pronounciation:
khaw-naw'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege); abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.; a primitive root (compare h2603 (חָנַן))

you
Strongs:
Lexicon:
Os2m
Hebrew:
חֹנָ֑/ךְ
Transliteration:
kh
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
ךָּ
Transliteration:
ka
Gloss:
you
Morphhology:
Hebrew you, personal pronoun - verb/prep. 2nd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

you have put [them] to shame
Strongs:
Lexicon:
בּוֹשׁ
Hebrew:
הֱ֝בִשֹׁ֗תָה
Transliteration:
he.vi.Sho.tah
Context:
Next word (Hebrew root)
Gloss:
be ashamed
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Perfect (Past/present Indicative) Second Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
בּוֹשׁ
Transliteration:
bush
Gloss:
be ashamed
Morphhology:
Hebrew Verb
Definition:
to put to shame, be ashamed, be disconcerted, be disappointed 1a) (Qal) 1a1) to feel shame 1a2) to be ashamed, disconcerted, disappointed (by reason of) 1b) (Piel) to delay (in shame) 1c) (Hiphil) 1c1) to put to shame 1c2) to act shamefully 1c3) to be ashamed 1d) (Hithpolel) to be ashamed before one another
Strongs
Word:
בּוּשׁ
Transliteration:
bûwsh
Pronounciation:
boosh
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed; (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.; a primitive root

for
Strongs:
Strongs extended:
Lexicon:
כִּי
Hebrew:
כִּֽי\־
Transliteration:
ki-
Context:
Next word (Hebrew root)
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

[-]
Strongs:
Lexicon:
[־]
Hebrew:
כִּֽי\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

God
Strongs:
Strongs extended:
Lexicon:
אֱלֹהִים
Hebrew:
אֱלֹהִ֥ים
Transliteration:
'E.lo.Him
Context:
Next word (Hebrew root)
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
אֱלֹהִים
Origin:
a Name of h3068G
Transliteration:
e.lo.him
Gloss:
God
Morphhology:
Hebrew Noun Male
Definition:
This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h430
Word:
אֱלֹהִים
Transliteration:
ʼĕlôhîym
Pronounciation:
el-o-heem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.; plural of h433 (אֱלוֹהַּ)

he has rejected
Strongs:
Strongs extended:
Lexicon:
מָאַס
Hebrew:
מְאָסָֽ/ם\׃
Transliteration:
me.'a.Sa
Context:
Next word (Hebrew root)
Gloss:
to reject
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
מָאַס
Transliteration:
ma.as
Gloss:
to reject
Morphhology:
Hebrew Verb
Definition:
to reject, despise, refuse 1a) (Qal) 1a1) to reject, refuse 1a2) to despise 1b) (Niphal) to be rejected
Strongs > h3988
Word:
מָאַס
Transliteration:
mâʼaç
Pronounciation:
maw-as'
Language:
Hebrew
Definition:
to spurn; also (intransitively) to disappear; abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person.; a primitive root

them
Strongs:
Lexicon:
Op3m
Hebrew:
מְאָסָֽ/ם\׃
Transliteration:
m
Context:
Continue previous word
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
them
Morphhology:
Hebrew them, personal pronoun - verb/prep. 3rd person masculine plural
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
מְאָסָֽ/ם\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< Psalmet 53:5 >