< Psalmet 105:42 >

42 Sepse atij iu kujtua premtimi i shenjtë që i kishte bërë Abrahamit, shërbëtorit të tij;
for
Strongs:
Strongs extended:
Lexicon:
כִּי
Hebrew:
כִּֽי\־
Transliteration:
ki-
Context:
Next word (Hebrew root)
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

[-]
Strongs:
Lexicon:
[־]
Hebrew:
כִּֽי\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

he remembered
Strongs:
Lexicon:
זָכַר
Hebrew:
זָ֭כַר
Transliteration:
Za.khar
Context:
Next word (Hebrew root)
Gloss:
to remember
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
זָכַר
Transliteration:
za.khar
Gloss:
to remember
Morphhology:
Hebrew Verb
Definition:
to remember, recall, call to mind 1a) (Qal) to remember, recall 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind 1c) (Hiphil) 1c1) to cause to remember, remind 1c2) to cause to be remembered, keep in remembrance 1c3) to mention 1c4) to record 1c5) to make a memorial, make remembrance
Strongs
Word:
זָכַר
Transliteration:
zâkar
Pronounciation:
zaw-kar'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.; a primitive root; also as denominative from h2145 (זָכָר)

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

[the] word of
Strongs:
Lexicon:
דָּבָר
Hebrew:
דְּבַ֣ר
Transliteration:
de.Var
Context:
Next word (Hebrew root)
Gloss:
promised
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Additional:
word, duty
Tyndale
Word:
דָּבָר
Origin:
a Meaning of h1697G
Transliteration:
da.var
Gloss:
word: promised
Morphhology:
Hebrew Noun Male
Definition:
promised/duty speech, word, speaking, thing 1a) speech 1b) saying, utterance 1c) word, words 1d) business, occupation, acts, matter, case, something, manner (by extension)
Strongs > h1697
Word:
דָּבָר
Transliteration:
dâbâr
Pronounciation:
daw-baw'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.; from h1696 (דָבַר)

holiness
Strongs:
Strongs extended:
Lexicon:
קֹ֫דֶשׁ
Hebrew:
קָדְשׁ֑/וֹ
Transliteration:
ka.de.Sh
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
קֹ֫דֶשׁ
Transliteration:
qo.desh
Gloss:
holiness
Morphhology:
Hebrew Noun Male
Definition:
apartness, holiness, sacredness, separateness 1a) apartness, sacredness, holiness 1a1) of God 1a2) of places 1a3) of things 1b) set-apartness, separateness
Strongs > h6944
Word:
קֹדֶשׁ
Transliteration:
qôdesh
Pronounciation:
ko'-desh
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.; from h6942 (קָדַשׁ)

his
Strongs:
Lexicon:
Ps3m
Hebrew:
קָדְשׁ֑/וֹ
Transliteration:
o
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הוּ
Transliteration:
hu
Gloss:
his
Morphhology:
Hebrew his, personal posessive - noun suffix: 3rd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶֽת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶֽת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

Abraham
Strongs:
Lexicon:
אַבְרָהָם
Hebrew:
אַבְרָהָ֥ם
Transliteration:
'av.ra.Ham
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Abraham @ Gen.11.26-1Pe
Tyndale
Word:
אַבְרָהָם
Transliteration:
av.ra.ham
Gloss:
Abraham
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (h8646); brother of: Nahor (h5152H), Haran (h2039) and Sarah (h8283); married to Sarah (h8283), Hagar (h1904) and Keturah (h6989); father of: Ishmael (h3458), Isaac (h3327), Zimran (h2175), Jokshan (h3370), Medan (h4091), Midian (h4080), Ishbak (h3435) and Shuah (h7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Strongs
Word:
אַבְרָהָם
Transliteration:
ʼAbrâhâm
Pronounciation:
ab-raw-hawm'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Abraham, the later name of Abram; Abraham.; contracted from h1 (אָב) and an unused root (probably meaning to be populous); father of a multitude

servant
Strongs:
Lexicon:
עֶ֫בֶד
Hebrew:
עַבְדּֽ/וֹ\׃
Transliteration:
av.D
Context:
Next word (Hebrew root)
Gloss:
servant; slave
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
עֶ֫בֶד
Transliteration:
e.ved
Gloss:
servant/slave
Morphhology:
Hebrew Noun Male
Definition:
slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" h5649)
Strongs
Word:
עֶבֶד
Transliteration:
ʻebed
Pronounciation:
eh'-bed
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.; from h5647 (עָבַד)

his
Strongs:
Lexicon:
Ps3m
Hebrew:
עַבְדּֽ/וֹ\׃
Transliteration:
o
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הוּ
Transliteration:
hu
Gloss:
his
Morphhology:
Hebrew his, personal posessive - noun suffix: 3rd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
עַבְדּֽ/וֹ\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< Psalmet 105:42 >