< Fjalët e urta 16:21 >

21 I urti nga zemra do të quhet i matur, dhe ëmbëlsia e buzëve e shton diturinë.
to
Strongs:
Lexicon:
ל
Hebrew:
לַ/חֲכַם\־
Transliteration:
la.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

[the] wise of
Strongs:
Lexicon:
חָכָם
Hebrew:
לַ/חֲכַם\־
Transliteration:
cha.kham-
Context:
Continue previous word (Hebrew root)
Gloss:
wise
Morphhology:
Adjective (Singular Masculine, Construct)
Grammar:
DESCRIBING a male person or thing, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
חָכָם
Transliteration:
cha.kham
Gloss:
wise
Morphhology:
Hebrew Adjective
Definition:
wise, wise (man) 1a) skilful (in technical work) 1b) wise (in administration) 1c) shrewd, crafty, cunning, wily, subtle 1d) learned, shrewd (class of men) 1e) prudent 1f) wise (ethically and religiously)
Strongs
Word:
חָכָם
Transliteration:
châkâm
Pronounciation:
khaw-kawm'
Language:
Hebrew
Morphhology:
Adjective
Definition:
wise, (i.e. intelligent, skilful or artful); cunning (man), subtil, (un-), wise((hearted), man).; from h2449 (חָכַם)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
לַ/חֲכַם\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

heart
Strongs:
Strongs extended:
Lexicon:
לֵב
Hebrew:
לֵ֭ב
Transliteration:
lev
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
לֵב
Transliteration:
lev
Gloss:
heart
Morphhology:
Hebrew Noun Male
Definition:
inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Strongs > h3820
Word:
לֵב
Transliteration:
lêb
Pronounciation:
labe
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.; a form of h3824 (לֵבָב)

it is called
Strongs:
Strongs extended:
Lexicon:
קָרָא
Hebrew:
יִקָּרֵ֣א
Transliteration:
yi.ka.Re'
Context:
Next word (Hebrew root)
Gloss:
call to
Morphhology:
Verb : Niphal (Simple, Passive) Imperfect (Future/present Indicative/jussive) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present to a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to call, invite, entreat
Tyndale
Word:
קָרָא
Transliteration:
qa.ra
Gloss:
to call: call to
Morphhology:
Hebrew Verb
Definition:
call_to/invite/entreat to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Strongs > h7121
Word:
קָרָא
Transliteration:
qârâʼ
Pronounciation:
kaw-raw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.; a primitive root (rather identical with h7122 (קָרָא) through the idea of accosting a person met)

discerning
Strongs:
Lexicon:
בִּין
Hebrew:
נָב֑וֹן
Transliteration:
na.Von
Context:
Next word (Hebrew root)
Gloss:
to understand
Morphhology:
Verb : Niphal (Simple, Passive) Participle (Singular Masculine, Absolute)
Grammar:
performing an ACTION OR ACTIVITY being done to a male person or thing
Source:
Leningrad manuscript
Tyndale
Word:
בִּין
Transliteration:
bin
Gloss:
to understand
Morphhology:
Hebrew Verb
Definition:
1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard
Strongs
Word:
בִּין
Transliteration:
bîyn
Pronounciation:
bene
Language:
Hebrew
Morphhology:
Verb
Definition:
to separate mentally (or distinguish), i.e.(generally) understand; attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).; a primitive root

and
Strongs:
Lexicon:
ו
Hebrew:
וּ/מֶ֥תֶק
Transliteration:
u.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

sweetness of
Strongs:
Lexicon:
מֶ֫תֶק
Hebrew:
וּ/מֶ֥תֶק
Transliteration:
Me.tek
Context:
Continue previous word (Hebrew root)
Gloss:
sweetness
Morphhology:
Adjective (Singular Masculine, Construct)
Grammar:
DESCRIBING a male person or thing, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
מֶ֫תֶק
Transliteration:
me.teq
Gloss:
sweetness
Morphhology:
Hebrew Noun Male
Definition:
sweetness
Strongs
Word:
מֶתֶק
Transliteration:
metheq
Pronounciation:
meh'-thek
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
figuratively, pleasantness (of discourse); sweetness.; from h4985 (מָתַק)

lips
Strongs:
Strongs extended:
Lexicon:
שָׂפָה
Hebrew:
שְׂ֝פָתַ֗יִם
Transliteration:
Se.fa.Ta.yim
Context:
Next word (Hebrew root)
Gloss:
words
Morphhology:
Noun (Dual Feminine, Absolute)
Grammar:
a reference to two female people or things
Source:
Leningrad manuscript
Additional:
lip, language
Tyndale
Word:
שָׂפָה
Origin:
a Meaning of h8193G
Transliteration:
sa.phah
Gloss:
lip: words
Morphhology:
Hebrew Noun Female
Definition:
words/language lip, language, speech, shore, bank, brink, brim, side, edge, border, binding 1a) lip (as body part) 1b) language 1c) edge, shore, bank (of cup, sea, river, etc)
Strongs > h8193
Word:
שָׂפָה
Transliteration:
sâphâh
Pronounciation:
saw-faw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.); band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.; or (in dual and plural) שֶׂפֶת; probably from h5595 (סָפָה) or h8192 (שָׁפָה) through the idea of termination (compare h5490 (סוֹף))

it increases
Strongs:
Strongs extended:
Lexicon:
יָסַף
Hebrew:
יֹסִ֥יף
Transliteration:
yo.Sif
Context:
Next word (Hebrew root)
Gloss:
add
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Imperfect (Future/present Indicative/jussive) Third Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to add, more[amount]
Tyndale
Word:
יָסַף
Transliteration:
ya.saph
Gloss:
to add
Morphhology:
Hebrew Verb
Definition:
add/more[amount] to add, increase, do again 1a) (Qal) to add, increase, do again 1b) (Niphal) 1b1) to join, join oneself to 1b2) to be joined, be added to 1c) (Hiphil) 1c1) to cause to add, increase 1c2) to do more, do again
Strongs > h3254
Word:
יָסַף
Transliteration:
yâçaph
Pronounciation:
yaw-saf'
Language:
Hebrew
Morphhology:
Verb
Definition:
to add or augment (often adverbial, to continue to do a thing); add, [idiom] again, [idiom] any more, [idiom] cease, [idiom] come more, [phrase] conceive again, continue, exceed, [idiom] further, [idiom] gather together, get more, give more-over, [idiom] henceforth, increase (more and more), join, [idiom] longer (bring, do, make, much, put), [idiom] (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, [idiom] yet, yield.; a primitive root

teaching
Strongs:
Lexicon:
לֶ֫קַח
Hebrew:
לֶֽקַח\׃
Transliteration:
Le.kach
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
לֶ֫קַח
Transliteration:
le.qach
Gloss:
teaching
Morphhology:
Hebrew Noun Male
Definition:
learning, teaching, insight 1a) instruction (obj) 1b) teaching (thing taught) 1b1) teaching-power 1b2) persuasiveness
Strongs
Word:
לֶקַח
Transliteration:
leqach
Pronounciation:
leh'-kakh
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, something received, i.e. (mentally) instruction (whether on the part of the teacher or hearer); also (in an active and sinister sense) inveiglement; doctrine, learning, fair speech.; from h3947 (לָקַח)

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
לֶֽקַח\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< Fjalët e urta 16:21 >