< Vajtimet 3:57 >

57 Kur të kam thirrur ti je afruar; ke thënë: “Mos ki frikë!”
you drew near
Strongs:
Strongs extended:
Lexicon:
קָרַב
Hebrew:
קָרַ֙בְתָּ֙
Transliteration:
ka.Rav.ta
Context:
Next word (Hebrew root)
Gloss:
come
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Second Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being addressed
Source:
Leningrad manuscript
Additional:
to present, approach
Tyndale
Word:
קָרַב
Transliteration:
qa.rav
Gloss:
to present: come
Morphhology:
Hebrew Verb
Definition:
come/approach to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Strongs > h7126
Word:
קָרַב
Transliteration:
qârab
Pronounciation:
kaw-rab'
Language:
Hebrew
Morphhology:
Verb
Definition:
to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.; a primitive root

on
Strongs:
Lexicon:
ב
Hebrew:
בְּ/י֣וֹם
Transliteration:
be.
Context:
Next word
Gloss:
in
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with

[the] day
Strongs:
Strongs extended:
Lexicon:
יוֹם
Hebrew:
בְּ/י֣וֹם
Transliteration:
Yom
Context:
Continue previous word (Hebrew root)
Gloss:
day
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Additional:
when, period
Tyndale
Word:
יוֹם
Transliteration:
yom
Gloss:
day
Morphhology:
Hebrew Noun Male
Definition:
day/when/time/period day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Strongs > h3117
Word:
יוֹם
Transliteration:
yôwm
Pronounciation:
yome
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.; from an unused root meaning to be hot

[when] I called on
Strongs:
Strongs extended:
Lexicon:
קָרָא
Hebrew:
אֶקְרָאֶ֔/ךָּ
Transliteration:
'ek.ra.'E.
Context:
Next word (Hebrew root)
Gloss:
call to
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/cohortative) First Singular Either gender
Grammar:
performing an ACTION OR ACTIVITY that is done or should be done incompletely in the future or present by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Additional:
to call, invite, entreat
Tyndale
Word:
קָרָא
Transliteration:
qa.ra
Gloss:
to call: call to
Morphhology:
Hebrew Verb
Definition:
call_to/invite/entreat to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Strongs > h7121
Word:
קָרָא
Transliteration:
qârâʼ
Pronounciation:
kaw-raw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.; a primitive root (rather identical with h7122 (קָרָא) through the idea of accosting a person met)

you
Strongs:
Lexicon:
Os2m
Hebrew:
אֶקְרָאֶ֔/ךָּ
Transliteration:
ka
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
ךָּ
Transliteration:
ka
Gloss:
you
Morphhology:
Hebrew you, personal pronoun - verb/prep. 2nd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

you said
Strongs:
Lexicon:
אָמַר
Hebrew:
אָמַ֖רְתָּ
Transliteration:
'a.Mar.ta
Context:
Next word (Hebrew root)
Gloss:
to say
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Second Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
אָמַר
Transliteration:
a.mar
Gloss:
to say
Morphhology:
Hebrew Verb
Definition:
to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" h560)
Strongs
Word:
אָמַר
Transliteration:
ʼâmar
Pronounciation:
aw-mar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.; a primitive root

may not
Strongs:
Lexicon:
אַל
Hebrew:
אַל\־
Transliteration:
'al-
Context:
Next word (Hebrew root)
Gloss:
not
Morphhology:
Negative Particle
Grammar:
an INDICATOR that this is not so
Source:
Leningrad manuscript
Tyndale
Word:
אַל
Transliteration:
al
Gloss:
not
Morphhology:
Hebrew Negative
Definition:
not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" h409)
Strongs
Word:
אַל
Transliteration:
ʼal
Pronounciation:
al
Language:
Hebrew
Definition:
not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.; a negative particle (akin to h3808 (לֹא))

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אַל\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

you fear
Strongs:
Strongs extended:
Lexicon:
יָרֵא
Hebrew:
תִּירָֽא\׃\ \ס
Transliteration:
ti.Ra'
Context:
Next word (Hebrew root)
Gloss:
frightening(DANGER)
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Jussive) Second Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that may be done incompletely in the future or present by a male person or thing being addressed
Source:
Leningrad manuscript
Additional:
to fear, fear
Tyndale
Word:
יָרֵא
Transliteration:
ya.re
Gloss:
to fear
Morphhology:
Hebrew Verb
Definition:
frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Strongs > h3372
Word:
יָרֵא
Transliteration:
yârêʼ
Pronounciation:
yaw-ray'
Language:
Hebrew
Morphhology:
Verb
Definition:
to fear; morally, to revere; caus. to frighten; affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).; a primitive root

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
תִּירָֽא\׃\ \ס
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

[ס]
Strongs:
Lexicon:
[ס]
Hebrew:
תִּירָֽא\׃\ \ס
Context:
Punctuation
Gloss:
[paragraph]
Source:
Leningrad manuscript
Tyndale
Word:
ס
Transliteration:
S
Morphhology:
Punctuation
Definition:
Punctuation Sameq paragraph: ends a lectionary section

< Vajtimet 3:57 >