< Jeremia 30:14 >

14 Tërë dashnorët e tu të kanë harruar dhe nuk kujdesen më për ty, sepse të kam qëlluar me një goditje prej armiku, me një ndëshkim të një njeriu mizor, për madhësinë e paudhësisë sate, për morinë e mëkateve të tua.
all
Strongs:
Lexicon:
כֹּל
Hebrew:
כָּל\־
Transliteration:
kol-
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
כֹּל
Transliteration:
kol
Gloss:
all
Morphhology:
Hebrew Noun Male
Definition:
all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" h3606)
Strongs
Word:
כֹּל
Transliteration:
kôl
Pronounciation:
kole
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).; or (Jeremiah 33:8) כּוֹל; from h3634 (כָּלַל)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
כָּל\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

lovers
Strongs:
Strongs extended:
Lexicon:
אָהֵב
Hebrew:
מְאַהֲבַ֣יִ/ךְ
Transliteration:
me.'a.ha.Va.yi
Context:
Next word (Hebrew root)
Gloss:
lover
Morphhology:
Verb : Piel (Intensive/resultive, Active) Participle (Plural Masculine, Construct)
Grammar:
intensifying or achieving an ACTION OR ACTIVITY being done by male people or things, combined with another term
Source:
Leningrad manuscript
Additional:
to love
Tyndale
Word:
אָהֵב
Transliteration:
a.hav
Gloss:
to love: lover
Morphhology:
Hebrew Verb
Definition:
lover 1) to love 1a) (Qal) 1a1) human love for another, includes family, and sexual 1a2) human appetite for objects such as food, drink, sleep, wisdom 1a3) human love for or to God 1a4) act of being a friend 1a4a) lover (participle) 1a4b) friend (participle) 1a5) God's love toward man 1a5a) to individual men 1a5b) to people Israel 1a5c) to righteousness 1b) (Niphal) 1b1) lovely (participle) 1b2) loveable (participle) 1c) (Piel) 1c1) friends 1c2) lovers (fig. of adulterers) 2) to like Also means: a.hav (אָהֵב ": friend" h157H)
Strongs > h157
Word:
אָהַב
Transliteration:
ʼâhab
Pronounciation:
aw-hab'
Language:
Hebrew
Morphhology:
Verb
Definition:
to have affection for (sexually or otherwise); (be-) love(-d, -ly, -r), like, friend.; or אָהֵב ; a primitive root

your
Strongs:
Lexicon:
Os2f
Hebrew:
מְאַהֲבַ֣יִ/ךְ
Transliteration:
kh
Context:
Continue previous word
Gloss:
you
Morphhology:
Suffix (Second Singular Feminine)
Grammar:
WHICH belongs to, is done to, or is done by a female person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
ךְ
Transliteration:
kh
Gloss:
you
Morphhology:
Hebrew you, personal pronoun - verb/prep. 2nd person feminine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

they have forgotten
Strongs:
Lexicon:
שָׁכַח
Hebrew:
שְׁכֵח֔וּ/ךְ
Transliteration:
she.khe.Chu
Context:
Next word (Hebrew root)
Gloss:
to forget
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Plural Either gender
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by male or female people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
שָׁכַח
Transliteration:
sha.khach
Gloss:
to forget
Morphhology:
Hebrew Verb
Definition:
to forget, ignore, wither 1a) (Qal) 1a1) to forget 1a2) to cease to care 1b) (Niphal) to be forgotten 1c) (Piel) to cause to forget 1d) (Hiphil) to make or cause to forget 1e) (Hithpael) to be forgotten Aramaic equivalent: she.khach (שְׁכַח "to find" h7912)
Strongs
Word:
שָׁכַח
Transliteration:
shâkach
Pronounciation:
shaw-kakh'
Language:
Hebrew
Morphhology:
Verb
Definition:
to mislay, i.e. to be oblivious of, from want of memory or attention; [idiom] at all, (cause to) forget.; or שָׁכֵחַ; a primitive root

you
Strongs:
Lexicon:
Os2f
Hebrew:
שְׁכֵח֔וּ/ךְ
Transliteration:
kh
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Feminine)
Grammar:
WHICH belongs to, is done to, or is done by a female person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
ךְ
Transliteration:
kh
Gloss:
you
Morphhology:
Hebrew you, personal pronoun - verb/prep. 2nd person feminine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אוֹתָ֖/ךְ
Transliteration:
'o.Ta
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

you
Strongs:
Lexicon:
Os2f
Hebrew:
אוֹתָ֖/ךְ
Transliteration:
kh
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Feminine)
Grammar:
WHICH belongs to, is done to, or is done by a female person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
ךְ
Transliteration:
kh
Gloss:
you
Morphhology:
Hebrew you, personal pronoun - verb/prep. 2nd person feminine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

not
Strongs:
Lexicon:
לֹא
Hebrew:
לֹ֣א
Transliteration:
lo'
Context:
Next word (Hebrew root)
Morphhology:
Negative Particle
Grammar:
an INDICATOR that this is not so
Source:
Leningrad manuscript
Tyndale
Word:
לֹא
Transliteration:
lo
Gloss:
not
Morphhology:
Hebrew Negative
Definition:
not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" h3809)
Strongs
Word:
לֹא
Transliteration:
lôʼ
Pronounciation:
lo
Language:
Hebrew
Morphhology:
Adverb
Definition:
not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.; or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle

they care for
Strongs:
Lexicon:
דָּרַשׁ
Hebrew:
יִדְרֹ֑שׁוּ
Transliteration:
yid.Ro.shu
Context:
Next word (Hebrew root)
Gloss:
to seek
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Third Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
דָּרַשׁ
Transliteration:
da.rash
Gloss:
to seek
Morphhology:
Hebrew Verb
Definition:
to resort to, seek, seek with care, enquire, require 1a) (Qal) 1a1) to resort to, frequent (a place), (tread a place) 1a2) to consult, enquire of, seek 1a2a) of God 1a2b) of heathen gods, necromancers 1a3) to seek deity in prayer and worship 1a3a) God 1a3b) heathen deities 1a4) to seek (with a demand), demand, require 1a5) to investigate, enquire 1a6) to ask for, require, demand 1a7) to practice, study, follow, seek with application 1a8) to seek with care, care for 1b) (Niphal) 1b1) to allow oneself to be enquired of, consulted (only of God) 1b2) to be sought, be sought out 1b3) to be required (of blood)
Strongs
Word:
דָּרַשׁ
Transliteration:
dârash
Pronounciation:
daw-rash'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship; ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely.; a primitive root

for
Strongs:
Strongs extended:
Lexicon:
כִּי
Hebrew:
כִּי֩
Transliteration:
ki
Context:
Next word (Hebrew root)
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

[the] blow of
Strongs:
Lexicon:
מַכָּה
Hebrew:
מַכַּ֨ת
Transliteration:
ma.Kat
Context:
Next word (Hebrew root)
Gloss:
wound
Morphhology:
Noun (Singular Feminine, Construct)
Grammar:
a reference to a female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
מַכָּה
Transliteration:
mak.kah
Gloss:
wound
Morphhology:
Hebrew Noun Female
Definition:
blow, wound, slaughter 1a) blow, stripe 1b) beating, scourging 1c) wound 1d) slaughter 1e) defeat, conquest 1f) plague
Strongs
Word:
מַכָּה
Transliteration:
makkâh
Pronounciation:
mak-kaw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
a wound; figuratively, carnage, also pestilence; beaten, blow, plague, slaughter, smote, [idiom] sore, stripe, stroke, wound(-ed).; or (masculine) מַכֶּה; (plural only) from h5221 (נָכָה); a blow (in 2 Chronicles 2:10, of the flail); by implication

an enemy
Strongs:
Lexicon:
אֹיֵב
Hebrew:
אוֹיֵ֤ב
Transliteration:
'o.Yev
Context:
Next word (Hebrew root)
Gloss:
enemy
Morphhology:
Verb : Qal (Simple, Active) Participle (Singular Masculine, Absolute)
Grammar:
performing an ACTION OR ACTIVITY being done by a male person or thing
Source:
Leningrad manuscript
Tyndale
Word:
אֹיֵב
Transliteration:
o.yev
Gloss:
enemy
Morphhology:
Hebrew Noun Male
Definition:
(Qal) enemy 1a) personal 1b) national
Strongs
Word:
אֹיֵב
Transliteration:
ʼôyêb
Pronounciation:
o-yabe'
Language:
Hebrew
Definition:
hating; an adversary; enemy, foe.; or (fully) אוֹיֵב; active participle of h340 (אָיַב)

I have struck down
Strongs:
Lexicon:
נָכָה
Hebrew:
הִכִּיתִי/ךְ֙
Transliteration:
hi.ki.ti
Context:
Next word (Hebrew root)
Gloss:
to smite
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Perfect (Past/present Indicative) First Singular Either gender
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done completely in the past or present by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
נָכָה
Transliteration:
na.khah
Gloss:
to smite
Morphhology:
Hebrew Verb
Definition:
to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Strongs
Word:
נָכָה
Transliteration:
nâkâh
Pronounciation:
naw-kaw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.; a primitive root

you
Strongs:
Lexicon:
Os2f
Hebrew:
הִכִּיתִי/ךְ֙
Transliteration:
Kh
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Feminine)
Grammar:
WHICH belongs to, is done to, or is done by a female person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
ךְ
Transliteration:
kh
Gloss:
you
Morphhology:
Hebrew you, personal pronoun - verb/prep. 2nd person feminine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person feminine singular

[the] correction of
Strongs:
Strongs extended:
Lexicon:
מוּסָר
Hebrew:
מוּסַ֣ר
Transliteration:
mu.Sar
Context:
Next word (Hebrew root)
Gloss:
discipline
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Additional:
punishment
Tyndale
Word:
מוּסָר
Transliteration:
mu.sar
Gloss:
discipline
Morphhology:
Hebrew Noun Male
Definition:
discipline/punishment discipline, chastening, correction 1a) discipline, correction 1b) chastening
Strongs > h4148
Word:
מוּסָר
Transliteration:
mûwçâr
Pronounciation:
moo-sawr'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, chastisement; figuratively, reproof, warning or instruction; also restraint; bond, chastening(-eth), chastisement, check, correction, discipline, doctrine, instruction, rebuke.; from h3256 (יָסַר)

a cruel [one]
Strongs:
Lexicon:
אַכְזָרִי
Hebrew:
אַכְזָרִ֔י
Transliteration:
'akh.za.Ri
Context:
Next word (Hebrew root)
Gloss:
cruel
Morphhology:
Adjective (Singular Masculine, Absolute)
Grammar:
DESCRIBING a male person or thing
Source:
Leningrad manuscript
Tyndale
Word:
אַכְזָרִי
Transliteration:
akh.za.ri
Gloss:
cruel
Morphhology:
Hebrew Adjective
Definition:
cruel
Strongs
Word:
אַכְזָרִי
Transliteration:
ʼakzârîy
Pronounciation:
ak-zawr-ree'
Language:
Hebrew
Morphhology:
Adjective
Definition:
terrible; cruel (one).; from h393 (אַכְזָר)

on
Strongs:
Strongs extended:
Lexicon:
עַל
Hebrew:
עַ֚ל
Transliteration:
'al
Context:
Next word (Hebrew root)
Gloss:
upon
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
עַל
Transliteration:
al
Gloss:
upon
Morphhology:
Hebrew Preposition
Definition:
prep upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Strongs > h5921
Word:
עַל
Transliteration:
ʻal
Pronounciation:
al
Language:
Hebrew
Definition:
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.; properly, the same as h5920 (עַל) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)

[the] greatness of
Strongs:
Lexicon:
רֹב
Hebrew:
רֹ֣ב
Transliteration:
ro
Context:
Next word (Hebrew root)
Gloss:
abundance
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
רֹב
Transliteration:
rov
Gloss:
abundance
Morphhology:
Hebrew Noun Male
Definition:
multitude, abundance, greatness 1a) multitude 1a1) abundance, abundantly 1a2) numerous 1b) greatness
Strongs
Word:
רֹב
Transliteration:
rôb
Pronounciation:
robe
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
abundance (in any respect); abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age).; from h7231 (רָבַב)

iniquity
Strongs:
Strongs extended:
Lexicon:
עָוֺן
Hebrew:
עֲוֹנֵ֔/ךְ
Transliteration:
'a.vo.Ne
Context:
Next word (Hebrew root)
Gloss:
guilt
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
עָוֺן
Origin:
a Meaning of h5771G
Transliteration:
a.van
Gloss:
iniquity: guilt
Morphhology:
Hebrew Noun Male
Definition:
guilt perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity
Strongs > h5771
Word:
עָוֺן
Transliteration:
ʻâvôn
Pronounciation:
aw-vone'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.; or עָווֹן; (2 Kings 7:9; Psalm 51:5 (h7 (אֲבַד))), from h5753 (עָוָה)

your
Strongs:
Lexicon:
Ps2f
Hebrew:
עֲוֹנֵ֔/ךְ
Transliteration:
kh
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Feminine)
Grammar:
WHICH belongs to, is done to, or is done by a female person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
ךְ
Transliteration:
khe
Gloss:
your
Morphhology:
Hebrew your, personal posessive - noun suffix: 2nd person feminine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person feminine singular

they are numerous
Strongs:
Strongs extended:
Lexicon:
עָצֹם
Hebrew:
עָצְמ֖וּ
Transliteration:
'a.tze.Mu
Context:
Next word (Hebrew root)
Gloss:
be vast
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Plural Either gender
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by male or female people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
עָצֹם
Transliteration:
a.tsom
Gloss:
be vast
Morphhology:
Hebrew Verb
Definition:
to be vast, be numerous, be mighty 1a)(Qal) 1a1) to be mighty 1a2) to be numerous 1b) (Hiphil) to make strong, make mighty
Strongs > h6105
Word:
עָצַם
Transliteration:
ʻâtsam
Pronounciation:
aw-tsam'
Language:
Hebrew
Morphhology:
Verb
Definition:
to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerous; to crunch the bones; break the bones, close, be great, be increased, be (wax) mighty(-ier), be more, shut, be(-come, make) strong(-er).; a primitive root; also denominatively (from h6106 (עֶצֶם))

sins
Strongs:
Strongs extended:
Lexicon:
חַטָּאת
Hebrew:
חַטֹּאתָֽיִ/ךְ\׃
Transliteration:
cha.to.Ta.yi
Context:
Next word (Hebrew root)
Gloss:
sin
Morphhology:
Noun (Plural Feminine, Construct)
Grammar:
a reference to female PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
חַטָּאת
Transliteration:
chat.tat
Gloss:
sin
Morphhology:
Hebrew Noun Female
Definition:
sin sin, sin offering 1a) sin 1b) condition of sin, guilt of sin 1c) punishment for sin 1d) sin-offering 1e) purification from sins of ceremonial uncleanness
Strongs > h2403
Word:
חַטָּאָה
Transliteration:
chaṭṭâʼâh
Pronounciation:
khat-taw-aw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).; or חַטָּאת; from h2398 (חָטָא)

your
Strongs:
Lexicon:
Ps2f
Hebrew:
חַטֹּאתָֽיִ/ךְ\׃
Transliteration:
kh
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Feminine)
Grammar:
WHICH belongs to, is done to, or is done by a female person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
ךְ
Transliteration:
khe
Gloss:
your
Morphhology:
Hebrew your, personal posessive - noun suffix: 2nd person feminine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person feminine singular

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
חַטֹּאתָֽיִ/ךְ\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< Jeremia 30:14 >