Jeremia 17:9
9 Zemra gënjehet më tepër se çdo gjë tjetër dhe sëmuret në mënyrë të pashërueshme; kush mund ta njohë atë?
[is] deceitful
Strongs:
Lexicon:
עָקֹב
Hebrew:
עָקֹ֥ב
Transliteration:
a.Ko
Context:
Next word (Hebrew root)
Gloss:
insidious
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
עָקֹב
Transliteration:
a.qov
Gloss:
insidious
Morphhology:
Hebrew Adjective
Definition:
deceitful, sly, insidious 1a) deceitful, sly, insidious, slippery 1b) foot-tracked
Strongs > h6121
Word:
עָקֹב
Transliteration:
ʻâqôb
Pronounciation:
aw-kobe'
Language:
Hebrew
Morphhology:
Adjective
Definition:
(transitive) fraudulent or (intransitive) tracked; crooked, deceitful, polluted.; from h6117 (עָקַב); in the original sense, a knoll (as swelling up); in the denominative sense
the
Strongs:
Lexicon:
ה
Hebrew:
הַ/לֵּ֛ב
Transliteration:
ha.
Context:
Next word
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
/ה
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object
heart
Strongs:
Lexicon:
לֵב
Hebrew:
הַ/לֵּ֛ב
Transliteration:
Lev
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
לֵב
Transliteration:
lev
Gloss:
heart
Morphhology:
Hebrew Noun Male
Definition:
inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Strongs > h3820
Word:
לֵב
Transliteration:
lêb
Pronounciation:
labe
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.; a form of h3824 (לֵבָב)
more than
Strongs:
Lexicon:
מ
Hebrew:
מִ/כֹּ֖ל
Transliteration:
mi.
Context:
Next word
Gloss:
from
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
/מ
Transliteration:
m
Gloss:
from
Morphhology:
Prefix
Definition:
Prefix mem: from
everything
Strongs:
Lexicon:
כֹּל
Hebrew:
מִ/כֹּ֖ל
Transliteration:
Kol
Context:
Continue previous word (Hebrew root)
Gloss:
all
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
כֹּל
Transliteration:
kol
Gloss:
all
Morphhology:
Hebrew Noun Male
Definition:
all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" h3606)
Strongs
Word:
כֹּל
Transliteration:
kôl
Pronounciation:
kole
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).; or (Jeremiah 33:8) כּוֹל; from h3634 (כָּלַל)
and
Strongs:
Lexicon:
ו
Hebrew:
וְ/אָנֻ֣שׁ
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
[is] incurable
Strongs:
Lexicon:
אָנַשׁ
Hebrew:
וְ/אָנֻ֣שׁ
Transliteration:
'a.Nush
Context:
Continue previous word (Hebrew root)
Gloss:
be incurable
Morphhology:
Adjective (Singular Masculine, Absolute)
Grammar:
DESCRIBING a male person or thing
Source:
Leningrad manuscript
Tyndale
Word:
אָנַשׁ
Transliteration:
a.nash
Gloss:
be incurable
Morphhology:
Hebrew Verb
Definition:
to be weak, sick, frail 1a) (Qal) 1a1) to be incurable 1a2) to be sick 1a3) desperate, incurable, desperately wicked, woeful, very sick (pass participle) (metaph.) 1b) (Niphal) to be sick
Strongs
Word:
אָנַשׁ
Transliteration:
ʼânash
Pronounciation:
aw-nash'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be frail, feeble, or (figuratively) melancholy; desperate(-ly wicked), incurable, sick, woeful.; a primitive root
it
Strongs:
Lexicon:
הוּא
Hebrew:
ה֑וּא
Transliteration:
Hu'
Context:
Next word (Hebrew root)
Gloss:
he; she; it
Morphhology:
Pronoun (Third Singular Masculine)
Grammar:
a reference to a RECENTLY MENTIONED male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הוּא
Transliteration:
hu
Gloss:
he/she/it
Morphhology:
Hebrew Personal Pronoun Common Singular
Definition:
pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Strongs
Word:
הוּא
Transliteration:
hûwʼ
Pronounciation:
hoo
Language:
Hebrew
Definition:
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.; of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular
who?
Strongs:
Lexicon:
מִי
Hebrew:
מִ֖י
Transliteration:
mi
Context:
Next word (Hebrew root)
Morphhology:
Interrogative Pronoun
Grammar:
an INDICATOR that a question is being asked
Source:
Leningrad manuscript
Tyndale
Word:
מִי
Transliteration:
mi
Gloss:
who?
Morphhology:
Hebrew Interogative
Definition:
who, whose, whom, would that, whoever, whosoever
Strongs
Word:
מִי
Transliteration:
mîy
Pronounciation:
me
Language:
Hebrew
Definition:
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.; an interrogative pronoun of persons, as h4100 (מָה) is of things
will he know
Strongs:
Lexicon:
יָדַע
Hebrew:
יֵדָעֶֽ/נּוּ\׃
Transliteration:
ye.da.'E.
Context:
Next word (Hebrew root)
Gloss:
to know
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
יָדַע
Transliteration:
ya.da
Gloss:
to know
Morphhology:
Hebrew Verb
Definition:
to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" h3046)
Strongs
Word:
יָדַע
Transliteration:
yâdaʻ
Pronounciation:
yaw-dah'
Language:
Hebrew
Morphhology:
Verb
Definition:
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.; a primitive root
it
Strongs:
Lexicon:
Os3m
Hebrew:
יֵדָעֶֽ/נּוּ\׃
Transliteration:
nu
Context:
Continue previous word
Gloss:
him
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
יֵדָעֶֽ/נּוּ\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
