< Jeremia 11:13 >

13 Sepse o Judë perënditë e tua janë të shumta si qytetet e tua, dhe altarët që keni ngritur për atë gjë të turpshme, altarët për t’i djegur temjan Baalit, janë të shumtë si rrugët e Jeruzalemit.
for
Strongs:
Strongs extended:
Lexicon:
כִּי
Hebrew:
כִּ֚י
Transliteration:
ki
Context:
Next word (Hebrew root)
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

[the] number of
Strongs:
Lexicon:
מִסְפָּר
Hebrew:
מִסְפַּ֣ר
Transliteration:
mis.Par
Context:
Next word (Hebrew root)
Gloss:
number
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
מִסְפָּר
Transliteration:
mis.par
Gloss:
number
Morphhology:
Hebrew Noun Male
Definition:
number, tale 1a) number 1a1) number 1a2) innumerable (with negative) 1a3) few, numerable (alone) 1a4) by count, in number, according to number (with prep) 1b) recounting, relation
Strongs
Word:
מִסְפָּר
Transliteration:
miçpâr
Pronounciation:
mis-pawr'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration; [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time.; from h5608 (סָפַר)

cities
Strongs:
Strongs extended:
Lexicon:
עִיר
Hebrew:
עָרֶ֔י/ךָ
Transliteration:
'a.Rei.
Context:
Next word (Hebrew root)
Gloss:
city
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
עִיר
Transliteration:
ir
Gloss:
city
Morphhology:
Hebrew Noun Female
Definition:
city, town (a place of waking, guarded) 1a) city, town (a place of waking, guarded) 1a) city, town
Strongs > h5892
Word:
עִיר
Transliteration:
ʻîyr
Pronounciation:
eer
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.; or (in the plural) עָר; or עָיַר; (Judges 10:4), from h5782 (עוּר)

your
Strongs:
Lexicon:
Ps2m
Hebrew:
עָרֶ֔י/ךָ
Transliteration:
kha
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
ךָ
Transliteration:
kha
Gloss:
your
Morphhology:
Hebrew your, personal posessive - noun suffix: 2nd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

they are
Strongs:
Lexicon:
הָיָה
Hebrew:
הָי֥וּ
Transliteration:
ha.Yu
Context:
Next word (Hebrew root)
Gloss:
to be
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Plural Either gender
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by male or female people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הָיָה
Transliteration:
ha.yah
Gloss:
to be
Morphhology:
Hebrew Verb
Definition:
to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Strongs
Word:
הָיָה
Transliteration:
hâyâh
Pronounciation:
haw-yaw
Language:
Hebrew
Morphhology:
Verb
Definition:
to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.; a primitive root (compare h1933 (הָוָא))

gods
Strongs:
Strongs extended:
Lexicon:
אֱלֹהִים
Hebrew:
אֱלֹהֶ֖י/ךָ
Transliteration:
'e.lo.Hei.
Context:
Next word (Hebrew root)
Gloss:
God
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
אֱלֹהִים
Origin:
a Name of h3068G
Transliteration:
e.lo.him
Gloss:
God
Morphhology:
Hebrew Noun Male
Definition:
This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h430
Word:
אֱלֹהִים
Transliteration:
ʼĕlôhîym
Pronounciation:
el-o-heem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.; plural of h433 (אֱלוֹהַּ)

your
Strongs:
Lexicon:
Ps2m
Hebrew:
אֱלֹהֶ֖י/ךָ
Transliteration:
kha
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
ךָ
Transliteration:
kha
Gloss:
your
Morphhology:
Hebrew your, personal posessive - noun suffix: 2nd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

O Judah
Strongs:
Lexicon:
יְהוּדָה
Hebrew:
יְהוּדָ֑ה
Transliteration:
ye.hu.Dah
Context:
Next word (Hebrew root)
Gloss:
Judah
Morphhology:
Proper Noun (Location)
Grammar:
the NAME of a location
Source:
Leningrad manuscript
Additional:
Judah @ Gen.29.35-Rev
Tyndale
Word:
יְהוּדָה
Transliteration:
ye.hu.dah
Gloss:
Judah
Morphhology:
Proper Name Noun Male Person
Definition:
A man of the tribe of Judah living at the time of the Patriarchs, first mentioned at Gen.29.35; son of: Israel (h3478) and Leah (h3812); brother of: Reuben (h7205), Simeon (h8095), Levi (h3878), Issachar (h3485), Zebulun (h2074) and Dinah (h1783); half-brother of: Dan (h1835H), Naphtali (h5321), Gad (h1410), Asher (h836), Joseph (h3130) and Benjamin (h1144); married to Bath-shua (h1323I) and Tamar (h8559); father of: Er (h6147), Onan (h209), Shelah (h7956), Perez (h6557) and Zerah (h2226I) § Judah = "praised" 1) the son of Jacob by Leah 2) the tribe descended from Judah the son of Jacob 3) the territory occupied by the tribe of Judah 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon 5) a Levite in Ezra's time 6) an overseer of Jerusalem in the time of Nehemiah 7) a Levite musician in the time of Nehemiah 8) a priest in the time of Nehemiah
Strongs > h3063
Word:
יְהוּדָה
Transliteration:
Yᵉhûwdâh
Pronounciation:
yeh-hoo-daw'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.; from h3034 (יָדָה); celebrated

and
Strongs:
Lexicon:
ו
Hebrew:
וּ/מִסְפַּ֞ר
Transliteration:
u.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

[the] number of
Strongs:
Lexicon:
מִסְפָּר
Hebrew:
וּ/מִסְפַּ֞ר
Transliteration:
mis.Par
Context:
Continue previous word (Hebrew root)
Gloss:
number
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
מִסְפָּר
Transliteration:
mis.par
Gloss:
number
Morphhology:
Hebrew Noun Male
Definition:
number, tale 1a) number 1a1) number 1a2) innumerable (with negative) 1a3) few, numerable (alone) 1a4) by count, in number, according to number (with prep) 1b) recounting, relation
Strongs
Word:
מִסְפָּר
Transliteration:
miçpâr
Pronounciation:
mis-pawr'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration; [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time.; from h5608 (סָפַר)

[the] streets of
Strongs:
Lexicon:
חוּץ
Hebrew:
חֻצ֣וֹת
Transliteration:
chu.Tzot
Context:
Next word (Hebrew root)
Gloss:
outside
Morphhology:
Noun (Plural Feminine, Construct)
Grammar:
a reference to female PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
חוּץ
Transliteration:
chuts
Gloss:
outside
Morphhology:
Hebrew Noun Male
Definition:
outside, outward, street, the outside
Strongs
Word:
חוּץ
Transliteration:
chûwts
Pronounciation:
khoots
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, separate by awall, i.e. outside, outdoors; abroad, field, forth, highway, more, out(-side, -ward), street, without.; or (shortened) חֻץ; (both forms feminine in the plural) from an unused root meaning to sever

Jerusalem
Strongs:
Lexicon:
יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם
Hebrew:
יְרוּשָׁלִַ֗ם
Transliteration:
ye.ru.sha.Lim
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Location)
Grammar:
the NAME of a location
Source:
Leningrad manuscript
Additional:
Jerusalem @ Jos.10.1-Rev
Tyndale
Word:
יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם
Transliteration:
ye.ru.sha.laim
Gloss:
Jerusalem
Morphhology:
Proper Name Noun Location
Definition:
§ Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Strongs
Word:
יְרוּשָׁלַ͏ִם
Transliteration:
Yᵉrûwshâlaim
Pronounciation:
yer-oo-shaw-lah'-im
Language:
Proper Name
Definition:
Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.; rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of h3390 (יְרוּשָׁלֵם))); probably from (the passive participle of) h3384 (יָרָה) and h7999 (שָׁלַם); founded peaceful

you have made
Strongs:
Lexicon:
שׂוּם
Hebrew:
שַׂמְתֶּ֤ם
Transliteration:
sam.Tem
Context:
Next word (Hebrew root)
Gloss:
make
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Second Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by male people or things being addressed
Source:
Leningrad manuscript
Additional:
to set, establish
Tyndale
Word:
שׂוּם
Transliteration:
sum
Gloss:
to set: make
Morphhology:
Hebrew Verb
Definition:
make/establish to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Strongs > h7760
Word:
שׂוּם
Transliteration:
sûwm
Pronounciation:
soom
Language:
Hebrew
Morphhology:
Verb
Definition:
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically); [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work.; or שִׂים; a primitive root

altars
Strongs:
Lexicon:
מִזְבֵּחַ
Hebrew:
מִזְבְּחוֹת֙
Transliteration:
miz.be.chOt
Context:
Next word (Hebrew root)
Gloss:
altar
Morphhology:
Noun (Plural Feminine, Absolute)
Grammar:
a reference to female PEOPLE OR THINGS
Source:
Leningrad manuscript
Tyndale
Word:
מִזְבֵּחַ
Transliteration:
miz.be.ach
Gloss:
altar
Morphhology:
Hebrew Noun Male
Definition:
altar
Strongs
Word:
מִזְבֵּחַ
Transliteration:
mizbêach
Pronounciation:
miz-bay'-akh
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
an altar; altar.; from h2076 (זָבַח)

to the
Strongs:
Lexicon:
ל
Hebrew:
לַ/בֹּ֔שֶׁת
Transliteration:
la.
Context:
Next word
Gloss:
to
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

shameful thing
Strongs:
Lexicon:
בֹּ֫שֶׁת
Hebrew:
לַ/בֹּ֔שֶׁת
Transliteration:
Bo.shet
Context:
Continue previous word (Hebrew root)
Gloss:
shame
Morphhology:
Noun (Singular Feminine, Absolute)
Grammar:
a reference to a female PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
בֹּ֫שֶׁת
Transliteration:
bo.shet
Gloss:
shame
Morphhology:
Hebrew Noun Female
Definition:
shame 1a) shame 1b) shameful thing
Strongs
Word:
בֹּשֶׁת
Transliteration:
bôsheth
Pronounciation:
bo'-sheth
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
shame (the feeling and the condition, as well as its cause); by implication (specifically) an idol; ashamed, confusion, [phrase] greatly, (put to) shame(-ful thing).; from h954 (בּוּשׁ)

altars
Strongs:
Lexicon:
מִזְבֵּחַ
Hebrew:
מִזְבְּח֖וֹת
Transliteration:
miz.be.Chot
Context:
Next word (Hebrew root)
Gloss:
altar
Morphhology:
Noun (Plural Feminine, Absolute)
Grammar:
a reference to female PEOPLE OR THINGS
Source:
Leningrad manuscript
Tyndale
Word:
מִזְבֵּחַ
Transliteration:
miz.be.ach
Gloss:
altar
Morphhology:
Hebrew Noun Male
Definition:
altar
Strongs
Word:
מִזְבֵּחַ
Transliteration:
mizbêach
Pronounciation:
miz-bay'-akh
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
an altar; altar.; from h2076 (זָבַח)

to
Strongs:
Lexicon:
ל
Hebrew:
לְ/קַטֵּ֥ר
Transliteration:
le.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

make smoke
Strongs:
Strongs extended:
Lexicon:
קָטַר
Hebrew:
לְ/קַטֵּ֥ר
Transliteration:
ka.Ter
Context:
Continue previous word (Hebrew root)
Gloss:
offer
Morphhology:
Verb : Piel (Intensive/resultive, Active) Infinitive Construct
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is to be done by someone or something, combined with another term
Source:
Leningrad manuscript
Additional:
to offer
Tyndale
Word:
קָטַר
Origin:
a Meaning of h6999A
Transliteration:
qa.tar
Gloss:
to offer: offer
Morphhology:
Hebrew Verb
Definition:
offer v to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke
Strongs > h6999
Word:
קָטַר
Transliteration:
qâṭar
Pronounciation:
kaw-tar'
Language:
Hebrew
Definition:
to smoke, i.e. turn into fragrance by fire (especially as an act of worship); burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).; a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)

to <the>
Strongs:
Lexicon:
ל
Hebrew:
לַ/בָּֽעַל\׃\ \ס
Transliteration:
la.
Context:
Next word
Gloss:
to
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

Baal
Strongs:
Strongs extended:
Lexicon:
בַּעַל
Hebrew:
לַ/בָּֽעַל\׃\ \ס
Transliteration:
Ba.'al
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Title, Singular Masculine, Absolute)
Grammar:
the NAME of a deity, rank or month
Source:
Leningrad manuscript
Additional:
Baal @ Num.22.41-Rom
Tyndale
Word:
בַּעַל
Transliteration:
ba.al
Gloss:
Baal
Morphhology:
Proper Name Noun Male Title
Definition:
§ Baal = "lord" esp. lord, specif. as divine name, Baal supreme male divinity of the Phoenicians or Canaanites
Strongs > h1168
Word:
בַּעַל
Transliteration:
Baʻal
Pronounciation:
bah'-al
Language:
Proper Name
Definition:
Baal, a Phoenician deity; Baal, (plural) Baalim.; the same as h1167 (בַּעַל)

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
לַ/בָּֽעַל\׃\ \ס
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

[ס]
Strongs:
Lexicon:
[ס]
Hebrew:
לַ/בָּֽעַל\׃\ \ס
Context:
Punctuation
Gloss:
[paragraph]
Source:
Leningrad manuscript
Tyndale
Word:
ס
Transliteration:
S
Morphhology:
Punctuation
Definition:
Punctuation Sameq paragraph: ends a lectionary section

< Jeremia 11:13 >