Isaia 28:9
9 “Kujt dëshiron t’i mësojë diturinë? Kujt dëshiron t’ia bëjë të kuptueshëm mesazhin? Atyre që sapo janë zvjerdhur, atyre që sapo janë shkëputur nga sisa?
<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity
[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
whom?
Strongs:
Lexicon:
מִי
Hebrew:
מִי֙
Transliteration:
mi
Context:
Next word (Hebrew root)
Gloss:
who?
Morphhology:
Interrogative Pronoun
Grammar:
an INDICATOR that a question is being asked
Source:
Leningrad manuscript
Tyndale
Word:
מִי
Transliteration:
mi
Gloss:
who?
Morphhology:
Hebrew Interogative
Definition:
who, whose, whom, would that, whoever, whosoever
Strongs
Word:
מִי
Transliteration:
mîy
Pronounciation:
me
Language:
Hebrew
Definition:
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.; an interrogative pronoun of persons, as h4100 (מָה) is of things
will he teach
Strongs:
Lexicon:
יָרָה
Hebrew:
יוֹרֶ֣ה
Transliteration:
yo.Reh
Context:
Next word (Hebrew root)
Gloss:
to show
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Imperfect (Future/present Indicative/jussive) Third Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
יָרָה
Transliteration:
ya.rah
Gloss:
to show
Morphhology:
Hebrew Verb
Definition:
to point out, show 1b) to direct, teach, instruct
Strongs > h3384
Word:
יָרָה
Transliteration:
yârâh
Pronounciation:
yaw-raw'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach; ([phrase]) archer, cast, direct, inform, instruct, lay, shew, shoot, teach(-er,-ing), through.; or (2 Chronicles 26:15) יָרָא; a primitive root
knowledge
Strongs:
Lexicon:
דֵּעָה
Hebrew:
דֵעָ֔ה
Transliteration:
de.'Ah
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Feminine, Absolute)
Grammar:
a reference to a female PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
דֵּעָה
Transliteration:
de.ah
Gloss:
knowledge
Morphhology:
Hebrew Noun Female
Definition:
knowledge (of God)
Strongs
Word:
דֵּעָה
Transliteration:
dêʻâh
Pronounciation:
day-aw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
knowledge; knowledge.; feminine of h1843 (דֵּעַ)
and
Strongs:
Lexicon:
ו
Hebrew:
וְ/אֶת\־
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
וְ/אֶת\־
Transliteration:
'Et
Context:
Continue previous word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity
[-]
Strongs:
Lexicon:
[־]
Hebrew:
וְ/אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
whom?
Strongs:
Lexicon:
מִי
Hebrew:
מִ֖י
Transliteration:
mi
Context:
Next word (Hebrew root)
Gloss:
who?
Morphhology:
Interrogative Pronoun
Grammar:
an INDICATOR that a question is being asked
Source:
Leningrad manuscript
Tyndale
Word:
מִי
Transliteration:
mi
Gloss:
who?
Morphhology:
Hebrew Interogative
Definition:
who, whose, whom, would that, whoever, whosoever
Strongs
Word:
מִי
Transliteration:
mîy
Pronounciation:
me
Language:
Hebrew
Definition:
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.; an interrogative pronoun of persons, as h4100 (מָה) is of things
will he make understand
Strongs:
Lexicon:
בִּין
Hebrew:
יָבִ֣ין
Transliteration:
ya.Vin
Context:
Next word (Hebrew root)
Gloss:
to understand
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Imperfect (Future/present Indicative/jussive) Third Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
בִּין
Transliteration:
bin
Gloss:
to understand
Morphhology:
Hebrew Verb
Definition:
1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard
Strongs
Word:
בִּין
Transliteration:
bîyn
Pronounciation:
bene
Language:
Hebrew
Morphhology:
Verb
Definition:
to separate mentally (or distinguish), i.e.(generally) understand; attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).; a primitive root
[the] message
Strongs:
Lexicon:
שְׁמוּעָה
Hebrew:
שְׁמוּעָ֑ה
Transliteration:
she.mu.'Ah
Context:
Next word (Hebrew root)
Gloss:
tidings
Morphhology:
Noun (Singular Feminine, Absolute)
Grammar:
a reference to a female PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
שְׁמוּעָה
Transliteration:
she.mu.ah
Gloss:
tidings
Morphhology:
Hebrew Noun Female
Definition:
report, news, rumour 1a) report, news, tidings 1b) mention
Strongs
Word:
שְׁמוּעָה
Transliteration:
shᵉmûwʻâh
Pronounciation:
sehm-oo-aw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
something heard, i.e. an announcement; bruit, doctrine, fame, mentioned, news, report, rumor, tidings.; feminine passive participle of h8074 (שָׁמֵם)
[those] weaned
Strongs:
Lexicon:
גָּמַל
Hebrew:
גְּמוּלֵי֙
Transliteration:
ge.mu.Lei
Context:
Next word (Hebrew root)
Gloss:
to wean
Morphhology:
Verb : Qal (Simple, Passive) Participle passive (Plural Masculine, Construct)
Grammar:
performing an ACTION OR ACTIVITY being done to male people or things, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
גָּמַל
Transliteration:
ga.mal
Gloss:
to wean
Morphhology:
Hebrew Verb
Definition:
1) to deal fully with, recompense 1a) (Qal) 1a1) to deal out to, do to 1a2) to deal bountifully with 1a3) to recompense, repay, requite 2) (Qal) to wean a child (Niphal) to be weaned 3) (Qal) to ripen, bear ripe (almonds)
Strongs
Word:
גָּמַל
Transliteration:
gâmal
Pronounciation:
gaw-mal'
Language:
Hebrew
Morphhology:
Verb
Definition:
to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to ripen, i.e. (specifically) to wean; bestow on, deal bountifully, do (good), recompense, requite, reward, ripen, [phrase] serve, mean, yield.; a primitive root
from
Strongs:
Lexicon:
מ
Hebrew:
מֵֽ/חָלָ֔ב
Transliteration:
me.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
/מ
Transliteration:
m
Gloss:
from
Morphhology:
Prefix
Definition:
Prefix mem: from
milk
Strongs:
Lexicon:
חָלָב
Hebrew:
מֵֽ/חָלָ֔ב
Transliteration:
cha.Lav
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
חָלָב
Transliteration:
cha.lav
Gloss:
milk
Morphhology:
Hebrew Noun Male
Definition:
milk, sour milk, cheese 1a) milk 1b) abundance of the land (metaph.) 1c) white (as milk)
Strongs
Word:
חָלָב
Transliteration:
châlâb
Pronounciation:
khaw-lawb'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
milk (as the richness of kine); [phrase] cheese, milk, sucking.; from the same as h2459 (חֶלֶב)
[ones] removed
Strongs:
Lexicon:
עַתִּיק
Hebrew:
עַתִּיקֵ֖י
Transliteration:
'a.ti.Kei
Context:
Next word (Hebrew root)
Gloss:
ancient; taken
Morphhology:
Adjective (Plural Masculine, Construct)
Grammar:
DESCRIBING male people or things, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
עַתִּיק
Transliteration:
at.tiq
Gloss:
ancient/taken
Morphhology:
Hebrew Adjective
Definition:
removed, weaned, old, ancient, taken away 1a) removed, weaned 1b) old, ancient Aramaic equivalent: at.tiq (עַתִּיק "ancient" h6268)
Strongs
Word:
עַתִּיק
Transliteration:
ʻattîyq
Pronounciation:
at-teek'
Language:
Hebrew
Morphhology:
Adjective
Definition:
removed, i.e. weaned; also antique; ancient, drawn.; from h6275 (עָתַק)
from
Strongs:
Lexicon:
מ
Hebrew:
מִ/שָּׁדָֽיִם\׃
Transliteration:
mi.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
/מ
Transliteration:
m
Gloss:
from
Morphhology:
Prefix
Definition:
Prefix mem: from
breasts
Strongs:
Lexicon:
שַׁד
Hebrew:
מִ/שָּׁדָֽיִם\׃
Transliteration:
sha.Da.yim
Context:
Continue previous word (Hebrew root)
Gloss:
breast
Morphhology:
Noun (Dual Masculine, Absolute)
Grammar:
a reference to two male PEOPLE OR THINGS
Source:
Leningrad manuscript
Tyndale
Word:
שַׁד
Transliteration:
shad
Gloss:
breast
Morphhology:
Hebrew Noun Male
Definition:
breast, bosom, (female) breast 1a) breast (of woman) 1b) breast (of animal) 1c) breast (of both human and animal) Also means: shod (שֹׁד "breast" h7699B)
Strongs > h7699
Word:
שַׁד
Transliteration:
shad
Pronounciation:
shad
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
the breast of a woman or animal (as bulging); breast, pap, teat.; or שֹׁד; probably from h7736 (שׁוּד) (in its original sense) contracted
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
מִ/שָּׁדָֽיִם\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
