< Isaia 22:14 >

14 Por Zoti i ushtrive u ka thënë veshëve të mi: “Ky mëkati juaj nuk do të shlyhet deri sa ju të vdisni”, thotë Zoti, Zoti i ushtrive.
and
Strongs:
Lexicon:
ו
Hebrew:
וְ/נִגְלָ֥ה
Transliteration:
ve.
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

he has revealed himself
Strongs:
Strongs extended:
Lexicon:
גָּלָה
Hebrew:
וְ/נִגְלָ֥ה
Transliteration:
nig.Lah
Context:
Continue previous word (Hebrew root)
Gloss:
reveal[information]
Morphhology:
Verb : Niphal (Simple, Passive) Consecutive Perfect (Future/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as incompletely as the preceding action, in the future or present to a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to reveal
Tyndale
Word:
גָּלָה
Transliteration:
ga.lah
Gloss:
to reveal: reveal
Morphhology:
Hebrew Verb
Definition:
reveal[information] to uncover, remove 1a) (Qal) 1a1) to uncover 1a2) to remove, depart 1a3) to go into exile 1b) (Niphal) 1b1) (reflexive) 1b1a) to uncover oneself 1b1b) to discover or show oneself 1b1c) to reveal himself (of God) 1b2) (passive) 1b2a) to be uncovered 1b2b) to be disclosed, be discovered 1b2c) to be revealed 1b3) to be removed 1c) (Piel) 1c1) to uncover (nakedness) 1c1a) nakedness 1c1b) general 1c2) to disclose, discover, lay bare 1c3) to make known, show, reveal 1d) (Pual) to be uncovered 1e) (Hiphil) to carry away into exile, take into exile 1f) (Hophal) to be taken into exile 1g) (Hithpael) 1g1) to be uncovered 1g2) to reveal oneself
Strongs > h1540
Word:
גָּלָה
Transliteration:
gâlâh
Pronounciation:
gaw-law'
Language:
Hebrew
Morphhology:
Verb
Definition:
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal; [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover.; a primitive root

in
Strongs:
Lexicon:
ב
Hebrew:
בְ/אָזְנָ֖/י
Transliteration:
ve.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with

ears
Strongs:
Strongs extended:
Lexicon:
אֹ֫זֶן
Hebrew:
בְ/אָזְנָ֖/י
Transliteration:
'a.ze.Na
Context:
Continue previous word (Hebrew root)
Gloss:
ear
Morphhology:
Noun (Dual Feminine, Construct)
Grammar:
a reference to two female PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
אֹ֫זֶן
Transliteration:
o.zen
Gloss:
ear
Morphhology:
Hebrew Noun Female
Definition:
ear 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Strongs > h241
Word:
אֹזֶן
Transliteration:
ʼôzen
Pronounciation:
o'-zen
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
broadness. i.e. (concrete) the ear (from its form in man); [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show.; from h238 (אָזַן)

my
Strongs:
Lexicon:
Ps1c
Hebrew:
בְ/אָזְנָ֖/י
Transliteration:
i
Context:
Continue previous word
Morphhology:
Suffix (First Singular Either gender)
Grammar:
WHICH belongs to, is done to, or is done by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
י
Transliteration:
y
Gloss:
my
Morphhology:
Hebrew my, personal posessive - noun suffix: 1st person common singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Yahweh
Strongs:
Strongs extended:
Lexicon:
יהוה
Hebrew:
יְהוָ֣ה
Transliteration:
Yah.weh
Context:
Next word (Hebrew root)
Gloss:
LORD
Morphhology:
Proper Noun (Title)
Grammar:
the NAME of a deity, rank or month
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
יְהֹוָה
Transliteration:
ye.ho.vah
Gloss:
LORD
Morphhology:
Proper Name Noun Title
Definition:
Jehovah = "the existing One" the proper name of the one true God 1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" h136)
Strongs > h3068
Word:
יְהֹוָה
Transliteration:
Yᵉhôvâh
Pronounciation:
yeh-ho-vaw'
Language:
Proper Name
Morphhology:
Proper Name
Definition:
Jehovah, Jewish national name of God; Jehovah, the Lord. Compare h3050 (יָהּ), h3069 (יְהֹוִה).; from h1961 (הָיָה); (the) self-Existent or Eternal

of hosts
Strongs:
Strongs extended:
Lexicon:
צָבָא
Hebrew:
צְבָא֑וֹת
Transliteration:
tze.va.'ot
Context:
Next word (Hebrew root)
Gloss:
Hosts
Morphhology:
Noun (Plural Feminine, Absolute)
Grammar:
a reference to female PEOPLE OR THINGS
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
צָבָא
Origin:
a Name of h3068G
Transliteration:
tsa.va
Gloss:
Hosts
Morphhology:
Proper Name Noun Male Title
Definition:
The Hosts (of the Lord) Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h6635
Word:
צָבָא
Transliteration:
tsâbâʼ
Pronounciation:
tsaw-baw'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).; or (feminine) צְבָאָה; from h6633 (צָבָא)

if
Strongs:
Strongs extended:
Lexicon:
אִם
Hebrew:
אִם\־
Transliteration:
'im-
Context:
Next word (Hebrew root)
Gloss:
surely no
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
אִם
Origin:
a Meaning of h518A
Transliteration:
im
Gloss:
if: surely no
Morphhology:
Hebrew Conditional
Definition:
surely_no if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if.if, whether.or, whether.or.or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Strongs > h518
Word:
אִם
Transliteration:
ʼim
Pronounciation:
eem
Language:
Hebrew
Definition:
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.; a primitive particle

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אִם\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

it will be atoned for
Strongs:
Strongs extended:
Lexicon:
כִּפֶּר
Hebrew:
יְ֠כֻפַּר
Transliteration:
Ye.khu.par
Context:
Next word (Hebrew root)
Gloss:
to atone
Morphhology:
Verb : Pual (Intensive/resultive, Passive) Imperfect (Future/present Indicative/jussive) Third Singular Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present to a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
כִּפֶּר
Transliteration:
ki.pher
Gloss:
to atone
Morphhology:
Hebrew Verb
Definition:
to cover, purge, make an atonement, make reconciliation 1a) (Piel) 1a1) to cover over, pacify, propitiate 1a2) to cover over, atone for sin, make atonement for 1a3) to cover over, atone for sin and persons by legal rites 1b) (Pual) 1b1) to be covered over 1b2) to be atoned for 1c) (Hithpael) to be covered
Strongs > h3722
Word:
כָּפַר
Transliteration:
kâphar
Pronounciation:
kaw-far'
Language:
Hebrew
Morphhology:
Verb
Definition:
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel; appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).; a primitive root

the
Strongs:
Lexicon:
ה
Hebrew:
הֶ/עָוֹ֨ן
Transliteration:
he.
Context:
Next word
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

iniquity
Strongs:
Strongs extended:
Lexicon:
עָוֺן
Hebrew:
הֶ/עָוֹ֨ן
Transliteration:
'a.Von
Context:
Continue previous word (Hebrew root)
Gloss:
crime
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
עָוֺן
Transliteration:
a.van
Gloss:
iniquity: crime
Morphhology:
Hebrew Noun Male
Definition:
crime perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity
Strongs > h5771
Word:
עָוֺן
Transliteration:
ʻâvôn
Pronounciation:
aw-vone'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.; or עָווֹן; (2 Kings 7:9; Psalm 51:5 (h7 (אֲבַד))), from h5753 (עָוָה)

<the>
Strongs:
Lexicon:
ה
Hebrew:
הַ/זֶּ֤ה
Transliteration:
ha.
Context:
Next word
Gloss:
the
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object

this
Strongs:
Lexicon:
זֶה
Hebrew:
הַ/זֶּ֤ה
Transliteration:
Zeh
Context:
Continue previous word (Hebrew root)
Morphhology:
Demonstrative Particle
Grammar:
an INDICATOR that is pointing to a specific person or thing
Source:
Leningrad manuscript
Tyndale
Word:
זֶה
Transliteration:
zeh
Gloss:
this
Morphhology:
Hebrew Demonstrative Pronoun
Definition:
this, this one, here, which, this.that, the one.the other, another, such 1a) (alone) 1a1) this one 1a2) this.that, the one.the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side.on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Strongs
Word:
זֶה
Transliteration:
zeh
Pronounciation:
zeh
Language:
Hebrew
Definition:
the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare h2063 (זֹאת), h2090 (זֹה), h2097 (זוֹ), h2098 (זוּ).; a primitive word

for
Strongs:
Lexicon:
ל
Hebrew:
לָ/כֶם֙
Transliteration:
la.
Context:
Next word
Gloss:
to
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

you
Strongs:
Lexicon:
Op2m
Hebrew:
לָ/כֶם֙
Transliteration:
Khem
Context:
Continue previous word (Hebrew root)
Morphhology:
Suffix (Second Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being addressed
Source:
Leningrad manuscript
Tyndale
Word:
כֶם
Transliteration:
khem
Gloss:
you
Morphhology:
Hebrew you, personal pronoun - verb/prep. 2nd person masculine plural
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

until
Strongs:
Lexicon:
עַד
Hebrew:
עַד\־
Transliteration:
'ad-
Context:
Next word (Hebrew root)
Gloss:
till
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
עַד
Transliteration:
ad
Gloss:
till
Morphhology:
Hebrew Preposition
Definition:
prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from.as far as, both.and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" h5705)
Strongs
Word:
עַד
Transliteration:
ʻad
Pronounciation:
ad
Language:
Hebrew
Definition:
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.; properly, the same as h5703 (עַד) (used as a preposition, adverb or conjunction; especially with a preposition)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
עַד\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

you will die
Strongs:
Lexicon:
מוּת
Hebrew:
תְּמֻת֔וּ/ן
Transliteration:
te.mu.Tu
Context:
Next word (Hebrew root)
Gloss:
to die
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Second Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by male people or things being addressed
Source:
Leningrad manuscript
Tyndale
Word:
מוּת
Transliteration:
mut
Gloss:
to die
Morphhology:
Hebrew Verb
Definition:
to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Strongs
Word:
מוּת
Transliteration:
mûwth
Pronounciation:
mooth
Language:
Hebrew
Morphhology:
Verb
Definition:
to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.; a primitive root

!
Strongs:
Lexicon:
נ
Hebrew:
תְּמֻת֔וּ/ן
Transliteration:
n
Context:
Continue previous word
Gloss:
[emphasis]
Morphhology:
Paragogic Nun
Grammar:
AND it is important
Source:
Leningrad manuscript
Tyndale
Word:
ן/
Transliteration:
n
Gloss:
[emph?]
Morphhology:
Suffix
Definition:
Punctuation nun – paragogic: adds emphasis

he says
Strongs:
Lexicon:
אָמַר
Hebrew:
אָמַ֛ר
Transliteration:
'a.Mar
Context:
Next word (Hebrew root)
Gloss:
to say
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
אָמַר
Transliteration:
a.mar
Gloss:
to say
Morphhology:
Hebrew Verb
Definition:
to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" h560)
Strongs
Word:
אָמַר
Transliteration:
ʼâmar
Pronounciation:
aw-mar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.; a primitive root

[the] Lord
Strongs:
Lexicon:
אֲדֹנָי
Hebrew:
אֲדֹנָ֥י
Transliteration:
'a.do.Nai
Context:
Next word (Hebrew root)
Gloss:
Lord
Morphhology:
Proper Noun (Title)
Grammar:
the NAME of a deity, rank or month
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
אֲדֹנָי
Origin:
a Name of h3068G
Transliteration:
a.do.nai
Gloss:
Lord
Morphhology:
Hebrew Noun Male
Definition:
Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs
Word:
אֲדֹנָי
Transliteration:
ʼĂdônây
Pronounciation:
ad-o-noy'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
the Lord (used as a proper name of God only); (my) Lord.; an emphatic form of h113 (אָדוֹן)

Yahweh
Strongs:
Lexicon:
יְהֹוִה
Hebrew:
יְהוִ֖ה
Transliteration:
Yah.weh
Context:
Next word (Hebrew root)
Gloss:
YHWH|Yahweh
Morphhology:
Proper Noun (Title)
Grammar:
the NAME of a deity, rank or month
Source:
Leningrad manuscript
Tyndale
Word:
יְהֹוִה
Origin:
a Spelling of h3068G
Transliteration:
ye.ho.vih
Gloss:
YHWH/God
Morphhology:
Proper Name Noun Male Title
Definition:
Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" h3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" h430)
Strongs
Word:
יְהֹוִה
Transliteration:
Yᵉhôvih
Pronounciation:
yeh-ho-vee'
Language:
Hebrew
Morphhology:
Proper Name
Definition:
{YHWH}; God.; a variation of h3068 (יְהֹוָה) (used after h136 (אֲדֹנָי), and pronounced by Jews as h430 (אֱלֹהִים), in order to prevent the repetition of the same sound, since they elsewhere pronounce h3068 (יְהֹוָה) as h136 (אֲדֹנָי))

of hosts
Strongs:
Strongs extended:
Lexicon:
צָבָא
Hebrew:
צְבָאֽוֹת\׃\ \פ
Transliteration:
tze.va.'ot
Context:
Next word (Hebrew root)
Gloss:
Hosts
Morphhology:
Noun (Plural Feminine, Absolute)
Grammar:
a reference to female PEOPLE OR THINGS
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
צָבָא
Origin:
a Name of h3068G
Transliteration:
tsa.va
Gloss:
Hosts
Morphhology:
Proper Name Noun Male Title
Definition:
The Hosts (of the Lord) Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h6635
Word:
צָבָא
Transliteration:
tsâbâʼ
Pronounciation:
tsaw-baw'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship); appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare).; or (feminine) צְבָאָה; from h6633 (צָבָא)

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
צְבָאֽוֹת\׃\ \פ
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

[פ]
Strongs:
Lexicon:
[פ]
Hebrew:
צְבָאֽוֹת\׃\ \פ
Context:
Punctuation
Gloss:
[chapter]
Source:
Leningrad manuscript
Tyndale
Word:
פ
Transliteration:
P
Morphhology:
Punctuation
Definition:
Punctuation Pe paragraph: ends a literary section

< Isaia 22:14 >