< Zanafilla 48:10 >

10 Tani sytë e Izraelit ishin venitur për shkak të moshës dhe nuk shihte fare. Jozefi i afroi ata dhe ai i puthi dhe i përqafoi.
and
Strongs:
Lexicon:
ו
Hebrew:
וְ/עֵינֵ֤י
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

[the] eyes of
Strongs:
Lexicon:
עַ֫יִן
Hebrew:
וְ/עֵינֵ֤י
Transliteration:
'ei.Nei
Context:
Continue previous word (Hebrew root)
Gloss:
eye
Morphhology:
Noun (Dual Feminine, Construct)
Grammar:
a reference to two female PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
עַ֫יִן
Transliteration:
a.yin
Gloss:
eye
Morphhology:
Hebrew Noun Female
Definition:
eye eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Strongs > h5869
Word:
עַיִן
Transliteration:
ʻayin
Pronounciation:
ah'-yin
Language:
Hebrew
Morphhology:
Noun
Definition:
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).; probably a primitive word

Israel
Strongs:
Lexicon:
יִשְׂרָאֵל
Hebrew:
יִשְׂרָאֵל֙
Transliteration:
Yis.ra.'El
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Israel @ Gen.25.26-Rev
Tyndale
Word:
יִשְׂרָאֵל
Transliteration:
yis.ra.el
Gloss:
Israel
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (h3327) and Rebekah (h7259); brother of: Esau (h6215); married to Rachel (h7354), Leah (h3812), Zilpah (h2153) and Bilhah (h1090A); father of: Reuben (h7205), Simeon (h8095), Levi (h3878), Judah (h3063), Dan (h1835H), Naphtali (h5321), Gad (h1410), Asher (h836), Issachar (h3485), Zebulun (h2074), Dinah (h1783), Joseph (h3130) and Benjamin (h1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Strongs
Word:
יִשְׂרָאֵל
Transliteration:
Yisrâʼêl
Pronounciation:
yis-raw-ale'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.; from h8280 (שָׂרָה) and h410 (אֵל); he will rule as God

they were heavy
Strongs:
Strongs extended:
Lexicon:
כָּבֵד
Hebrew:
כָּבְד֣וּ
Transliteration:
ka.ve.Du
Context:
Next word (Hebrew root)
Gloss:
dull
Morphhology:
Verb : Qal (Simple, Active) Perfect (Past/present Indicative) Third Plural Either gender
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by male or female people or things being discussed
Source:
Leningrad manuscript
Additional:
to honor, dim(hearing, eyesight)
Tyndale
Word:
כָּבֵד
Origin:
a Meaning of h3513G
Transliteration:
ka.vad
Gloss:
to honor: dull
Morphhology:
Hebrew Verb
Definition:
dull/dim(hearing/eyesight) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured 1a) (Qal) 1a1) to be heavy 1a2) to be heavy, be insensible, be dull 1a3) to be honoured 1b) (Niphal) 1b1) to be made heavy, be honoured, enjoy honour, be made abundant 1b2) to get oneself glory or honour, gain glory 1c) (Piel) 1c1) to make heavy, make dull, make insensible 1c2) to make honourable, honour, glorify 1d) (Pual) to be made honourable, be honoured 1e) (Hiphil) 1e1) to make heavy 1e2) to make heavy, make dull, make unresponsive 1e3) to cause to be honoured 1f) (Hithpael) 1f1) to make oneself heavy, make oneself dense, make oneself numerous 1f2) to honour oneself
Strongs > h3513
Word:
כָּבַד
Transliteration:
kâbad
Pronounciation:
kaw-bad'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses); abounding with, more grievously afflict, boast, be chargeable, [idiom] be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, [idiom] more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.; or כָּבֵד; a primitive root

from
Strongs:
Lexicon:
מ
Hebrew:
מִ/זֹּ֔קֶן
Transliteration:
mi.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
m
Gloss:
from
Morphhology:
Prefix
Definition:
Prefix mem: from

old age
Strongs:
Lexicon:
זֹ֫קֶן
Hebrew:
מִ/זֹּ֔קֶן
Transliteration:
Zo.ken
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
זֹ֫קֶן
Transliteration:
zo.qen
Gloss:
old age
Morphhology:
Hebrew Noun Male
Definition:
old age
Strongs
Word:
זֹקֶן
Transliteration:
zôqen
Pronounciation:
zo'-ken
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
old age; age.; from h2204 (זָקֵן)

not
Strongs:
Lexicon:
לֹא
Hebrew:
לֹ֥א
Transliteration:
lo'
Context:
Next word (Hebrew root)
Morphhology:
Negative Particle
Grammar:
an INDICATOR that this is not so
Source:
Leningrad manuscript
Tyndale
Word:
לֹא
Transliteration:
lo
Gloss:
not
Morphhology:
Hebrew Negative
Definition:
not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" h3809)
Strongs
Word:
לֹא
Transliteration:
lôʼ
Pronounciation:
lo
Language:
Hebrew
Morphhology:
Adverb
Definition:
not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.; or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle

he was able
Strongs:
Lexicon:
יָכֹל
Hebrew:
יוּכַ֖ל
Transliteration:
yu.Khal
Context:
Next word (Hebrew root)
Gloss:
be able
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Indicative/jussive) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
יָכֹל
Transliteration:
ya.khol
Gloss:
be able
Morphhology:
Hebrew Verb
Definition:
to prevail, overcome, endure, have power, be able 1a) (Qal) 1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach 1a2) to prevail, prevail over or against, overcome, be victor 1a3) to have ability, have strength Aramaic equivalent: ye.khel (יְכִל "be able" h3202)
Strongs
Word:
יָכֹל
Transliteration:
yâkôl
Pronounciation:
yaw-kole'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be able, literally (can, could) or morally (may, might); be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.; or (fuller) יָכוֹל; a primitive root

to
Strongs:
Lexicon:
ל
Hebrew:
לִ/רְא֑וֹת
Transliteration:
li
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

see
Strongs:
Lexicon:
רָאָה
Hebrew:
לִ/רְא֑וֹת
Transliteration:
r.'ot
Context:
Continue previous word (Hebrew root)
Morphhology:
Verb : Qal (Simple, Active) Infinitive Construct
Grammar:
performing an ACTION OR ACTIVITY that is to be done by someone or something, combined with another term
Source:
Leningrad manuscript
Additional:
to see, show
Tyndale
Word:
רָאָה
Transliteration:
ra.ah
Gloss:
to see: see
Morphhology:
Hebrew Verb
Definition:
see/show to see, look at, inspect, perceive, consider 1a) (Qal) 1a1) to see 1a2) to see, perceive 1a3) to see, have vision 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out 1a5) to see, observe, consider, look at, give attention to, discern, distinguish 1a6) to look at, gaze at 1a7) to provide, choose 1b) (Niphal) 1b1) to appear, present oneself 1b2) to be seen 1b3) to be visible 1c) (Pual) to be seen 1d) (Hiphil) 1d1) to cause to see, show 1d2) to cause to look intently at, behold, cause to gaze at 1e) (Hophal) 1e1) to be caused to see, be shown 1e2) to be exhibited to 1f) (Hithpael) to look at each other, face
Strongs > h7200
Word:
רָאָה
Transliteration:
râʼâh
Pronounciation:
raw-aw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.; a primitive root

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יַּגֵּ֤שׁ
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

he brought near
Strongs:
Strongs extended:
Lexicon:
נָגַשׁ
Hebrew:
וַ/יַּגֵּ֤שׁ
Transliteration:
i.ya.Gesh
Context:
Continue previous word (Hebrew root)
Gloss:
bring
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to approach, offer
Tyndale
Word:
נָגַשׁ
Origin:
a Meaning of h5066G
Transliteration:
na.gash
Gloss:
to approach: bring
Morphhology:
Hebrew Verb
Definition:
bring/offer to draw near, approach 1a) (Qal) to draw or come near 1a1) of humans 1a1a) of sexual intercourse 1a2) of inanimate subject 1a2a) to approach one another 1b) (Niphal) to draw near 1c) (Hiphil) to cause to approach, bring near, bring 1d) (Hophal) to be brought near 1e) (Hithpael) to draw near
Strongs > h5066
Word:
נָגַשׁ
Transliteration:
nâgash
Pronounciation:
naw-gash'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back; (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.; a primitive root

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֹתָ/ם֙
Transliteration:
'o.Ta
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

them
Strongs:
Lexicon:
Op3m
Hebrew:
אֹתָ/ם֙
Transliteration:
m
Context:
Continue previous word
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
them
Morphhology:
Hebrew them, personal pronoun - verb/prep. 3rd person masculine plural
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

to
Strongs:
Lexicon:
אֶל
Hebrew:
אֵלָ֔י/ו
Transliteration:
'e.La
Context:
Next word (Hebrew root)
Gloss:
to(wards)
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
אֶל
Transliteration:
el
Gloss:
to(wards)
Morphhology:
Hebrew Preposition
Definition:
1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Strongs
Word:
אֵל
Transliteration:
ʼêl
Pronounciation:
ale
Language:
Hebrew
Morphhology:
Preposition
Definition:
near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).; (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

him
Strongs:
Lexicon:
Os3m
Hebrew:
אֵלָ֔י/ו
Transliteration:
v
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יִּשַּׁ֥ק
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

he kissed
Strongs:
Strongs extended:
Lexicon:
נָשַׁק
Hebrew:
וַ/יִּשַּׁ֥ק
Transliteration:
i.yi.Shak
Context:
Continue previous word (Hebrew root)
Gloss:
to kiss
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
נָשַׁק
Transliteration:
na.shaq
Gloss:
to kiss
Morphhology:
Hebrew Verb
Definition:
to put together, kiss 1a) (Qal) to kiss 1b) (Piel) to kiss 1c) (Hiphil) to touch gently
Strongs > h5401
Word:
נָשַׁק
Transliteration:
nâshaq
Pronounciation:
naw-shak'
Language:
Hebrew
Morphhology:
Verb
Definition:
to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with weapons; armed (men), rule, kiss, that touched.; a primitive root (identical with h5400 (נָשַׂק), through the idea of fastening up; compare h2388 (חָזַק), h2836 (חָשַׁק))

<to>
Strongs:
Lexicon:
ל
Hebrew:
לָ/הֶ֖ם
Transliteration:
la.
Context:
Next word
Gloss:
to
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

them
Strongs:
Lexicon:
Op3m
Hebrew:
לָ/הֶ֖ם
Transliteration:
Hem
Context:
Continue previous word (Hebrew root)
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
them
Morphhology:
Hebrew them, personal pronoun - verb/prep. 3rd person masculine plural
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יְחַבֵּ֥ק
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

he embraced
Strongs:
Lexicon:
חָבַק
Hebrew:
וַ/יְחַבֵּ֥ק
Transliteration:
y.cha.Bek
Context:
Continue previous word (Hebrew root)
Gloss:
to embrace
Morphhology:
Verb : Piel (Intensive/resultive, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
חָבַק
Transliteration:
cha.vaq
Gloss:
to embrace
Morphhology:
Hebrew Verb
Definition:
to embrace, clasp 1a) (Qal) 1a1) to embrace 1a2) to fold one's hands in idleness (fig.) 1b) (Piel) to embrace
Strongs
Word:
חָבַק
Transliteration:
châbaq
Pronounciation:
khaw-bak'
Language:
Hebrew
Morphhology:
Verb
Definition:
to clasp (the hands or in embrace); embrace, fold.; a primitive root

<to>
Strongs:
Lexicon:
ל
Hebrew:
לָ/הֶֽם\׃
Transliteration:
la.
Context:
Next word
Gloss:
to
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

them
Strongs:
Lexicon:
Op3m
Hebrew:
לָ/הֶֽם\׃
Transliteration:
Hem
Context:
Continue previous word (Hebrew root)
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
them
Morphhology:
Hebrew them, personal pronoun - verb/prep. 3rd person masculine plural
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
לָ/הֶֽם\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< Zanafilla 48:10 >