Zanafilla 44:18
18 Atëherë Juda iu afrua Jozefit dhe i tha: “Të lutem, zotëria im, lejoje shërbëtorin tënd që t’i thotë një fjalë zotërisë tim, dhe mos u zemëro me shërbëtorin tënd, sepse ti je si Faraoni.
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יִּגַּ֨שׁ
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
he drew near
Strongs:
Lexicon:
נָגַשׁ
Hebrew:
וַ/יִּגַּ֨שׁ
Transliteration:
i.yi.Gash
Context:
Continue previous word (Hebrew root)
Gloss:
approach
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to approach
Tyndale
Word:
נָגַשׁ
Transliteration:
na.gash
Gloss:
to approach: approach
Morphhology:
Hebrew Verb
Definition:
approach to draw near, approach 1a) (Qal) to draw or come near 1a1) of humans 1a1a) of sexual intercourse 1a2) of inanimate subject 1a2a) to approach one another 1b) (Niphal) to draw near 1c) (Hiphil) to cause to approach, bring near, bring 1d) (Hophal) to be brought near 1e) (Hithpael) to draw near Also means: na.gash (נָגַשׁ ": bring" h5066H)
Strongs > h5066
Word:
נָגַשׁ
Transliteration:
nâgash
Pronounciation:
naw-gash'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back; (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.; a primitive root
to
Strongs:
Lexicon:
אֶל
Hebrew:
אֵלָ֜י/ו
Transliteration:
'e.La
Context:
Next word (Hebrew root)
Gloss:
to(wards)
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
אֶל
Transliteration:
el
Gloss:
to(wards)
Morphhology:
Hebrew Preposition
Definition:
1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Strongs
Word:
אֵל
Transliteration:
ʼêl
Pronounciation:
ale
Language:
Hebrew
Morphhology:
Preposition
Definition:
near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).; (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
him
Strongs:
Lexicon:
Os3m
Hebrew:
אֵלָ֜י/ו
Transliteration:
v
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
Judah
Strongs:
Lexicon:
יְהוּדָה
Hebrew:
יְהוּדָ֗ה
Transliteration:
ye.hu.Dah
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Judah @ Gen.29.35-Rev
Tyndale
Word:
יְהוּדָה
Transliteration:
ye.hu.dah
Gloss:
Judah
Morphhology:
Proper Name Noun Male Person
Definition:
A man of the tribe of Judah living at the time of the Patriarchs, first mentioned at Gen.29.35; son of: Israel (h3478) and Leah (h3812); brother of: Reuben (h7205), Simeon (h8095), Levi (h3878), Issachar (h3485), Zebulun (h2074) and Dinah (h1783); half-brother of: Dan (h1835H), Naphtali (h5321), Gad (h1410), Asher (h836), Joseph (h3130) and Benjamin (h1144); married to Bath-shua (h1323I) and Tamar (h8559); father of: Er (h6147), Onan (h209), Shelah (h7956), Perez (h6557) and Zerah (h2226I) § Judah = "praised" 1) the son of Jacob by Leah 2) the tribe descended from Judah the son of Jacob 3) the territory occupied by the tribe of Judah 4) the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon 5) a Levite in Ezra's time 6) an overseer of Jerusalem in the time of Nehemiah 7) a Levite musician in the time of Nehemiah 8) a priest in the time of Nehemiah
Strongs > h3063
Word:
יְהוּדָה
Transliteration:
Yᵉhûwdâh
Pronounciation:
yeh-hoo-daw'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory; Judah.; from h3034 (יָדָה); celebrated
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יֹּאמֶר֮
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
he said
Strongs:
Lexicon:
אָמַר
Hebrew:
וַ/יֹּאמֶר֮
Transliteration:
i.yo.Mer
Context:
Continue previous word (Hebrew root)
Gloss:
to say
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
אָמַר
Transliteration:
a.mar
Gloss:
to say
Morphhology:
Hebrew Verb
Definition:
to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" h560)
Strongs
Word:
אָמַר
Transliteration:
ʼâmar
Pronounciation:
aw-mar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.; a primitive root
pardon me
Strongs:
Lexicon:
בִּי
Hebrew:
בִּ֣י
Transliteration:
bi
Context:
Next word (Hebrew root)
Gloss:
please
Morphhology:
Interjection
Grammar:
an INDICATOR that this is an exclamation
Source:
Leningrad manuscript
Tyndale
Word:
בִּי
Transliteration:
bi
Gloss:
please
Morphhology:
Hebrew Particle
Definition:
if it please, pray excuse me, excuse me please 1a) used to introduce an entreaty or request
Strongs
Word:
בִּי
Transliteration:
bîy
Pronounciation:
bee
Language:
Hebrew
Definition:
oh that!; with leave, or if it please; alas, O, oh.; perhaps from h1158 (בָּעָה) (in the sense of asking); properly, a request; used only adverbially (always with 'my Lord')
O lord
Strongs:
Lexicon:
אָדוֹן
Hebrew:
אֲדֹנִ/י֒
Transliteration:
'a.do.N
Context:
Next word (Hebrew root)
Gloss:
lord
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
אָדוֹן
Transliteration:
a.don
Gloss:
lord
Morphhology:
Hebrew Noun Male
Definition:
firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Strongs
Word:
אָדוֹן
Transliteration:
ʼâdôwn
Pronounciation:
aw-done'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
sovereign, i.e. controller (human or divine); lord, master, owner. Compare also names beginning with 'Adoni-'.; or (shortened) אָדֹן; from an unused root (meaning to rule)
my
Strongs:
Lexicon:
Ps1c
Hebrew:
אֲדֹנִ/י֒
Transliteration:
i
Context:
Continue previous word
Morphhology:
Suffix (First Singular Either gender)
Grammar:
WHICH belongs to, is done to, or is done by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
י
Transliteration:
y
Gloss:
my
Morphhology:
Hebrew my, personal posessive - noun suffix: 1st person common singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular
may he speak
Strongs:
Lexicon:
דָבַר
Hebrew:
יְדַבֶּר\־
Transliteration:
ye.da.ber-
Context:
Next word (Hebrew root)
Gloss:
speak
Morphhology:
Verb : Piel (Intensive/resultive, Active) Imperfect (Future/present Indicative/jussive) Third Singular Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done or may be done incompletely in the future or present by a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to speak, tell, command
Tyndale
Word:
דָבַר
Transliteration:
da.var
Gloss:
to speak: speak
Morphhology:
Hebrew Verb
Definition:
speak/tell/command to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Strongs > h1696
Word:
דָבַר
Transliteration:
dâbar
Pronounciation:
daw-bar'
Language:
Hebrew
Morphhology:
Verb
Definition:
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.; a primitive root
[-]
Strongs:
Lexicon:
[־]
Hebrew:
יְדַבֶּר\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
please
Strongs:
Lexicon:
נָא
Hebrew:
נָ֨א
Transliteration:
na'
Context:
Next word (Hebrew root)
Morphhology:
Interjection
Grammar:
an INDICATOR that this is an exclamation
Source:
Leningrad manuscript
Tyndale
Word:
נָא
Transliteration:
na
Gloss:
please
Morphhology:
Hebrew Interjection
Definition:
I (we) pray, now, please 1a) used in entreaty or exhortation
Strongs
Word:
נָא
Transliteration:
nâʼ
Pronounciation:
naw
Language:
Hebrew
Definition:
'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.; a primitive particle of incitement and entreaty, which may usually be rendered
servant
Strongs:
Lexicon:
עֶ֫בֶד
Hebrew:
עַבְדְּ/ךָ֤
Transliteration:
'av.de.
Context:
Next word (Hebrew root)
Gloss:
servant; slave
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
עֶ֫בֶד
Transliteration:
e.ved
Gloss:
servant/slave
Morphhology:
Hebrew Noun Male
Definition:
slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" h5649)
Strongs
Word:
עֶבֶד
Transliteration:
ʻebed
Pronounciation:
eh'-bed
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.; from h5647 (עָבַד)
your
Strongs:
Lexicon:
Ps2m
Hebrew:
עַבְדְּ/ךָ֤
Transliteration:
Kha
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
ךָ
Transliteration:
kha
Gloss:
your
Morphhology:
Hebrew your, personal posessive - noun suffix: 2nd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
a word
Strongs:
Lexicon:
דָּבָר
Hebrew:
דָבָר֙
Transliteration:
da.Var
Context:
Next word (Hebrew root)
Gloss:
word
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Additional:
speech, command
Tyndale
Word:
דָּבָר
Transliteration:
da.var
Gloss:
word
Morphhology:
Hebrew Noun Male
Definition:
word/speech/command speech, word, speaking, thing 1a) speech 1b) saying, utterance 1c) word, words 1d) business, occupation, acts, matter, case, something, manner (by extension)
Strongs > h1697
Word:
דָּבָר
Transliteration:
dâbâr
Pronounciation:
daw-baw'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.; from h1696 (דָבַר)
in
Strongs:
Lexicon:
ב
Hebrew:
בְּ/אָזְנֵ֣י
Transliteration:
be.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
/ב
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with
[the] ears of
Strongs:
Lexicon:
אֹ֫זֶן
Hebrew:
בְּ/אָזְנֵ֣י
Transliteration:
'a.ze.Nei
Context:
Continue previous word (Hebrew root)
Gloss:
ear (to ears of, person)
Morphhology:
Noun (Dual Feminine, Construct)
Grammar:
a reference to two female PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
אֹ֫זֶן
Origin:
a Meaning of h241G
Transliteration:
o.zen
Gloss:
ear: to ears
Morphhology:
Hebrew Noun Female
Definition:
to[ears_of](PERSON) 1) ear, as part of the body 2) ear, as organ of hearing 3) (subjective) to uncover the ear to reveal; the receiver of divine revelation
Strongs > h241
Word:
אֹזֶן
Transliteration:
ʼôzen
Pronounciation:
o'-zen
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
broadness. i.e. (concrete) the ear (from its form in man); [phrase] advertise, audience, [phrase] displease, ear, hearing, [phrase] show.; from h238 (אָזַן)
lord
Strongs:
Lexicon:
אָדוֹן
Hebrew:
אֲדֹנִ֔/י
Transliteration:
'a.do.N
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
אָדוֹן
Transliteration:
a.don
Gloss:
lord
Morphhology:
Hebrew Noun Male
Definition:
firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Strongs
Word:
אָדוֹן
Transliteration:
ʼâdôwn
Pronounciation:
aw-done'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
sovereign, i.e. controller (human or divine); lord, master, owner. Compare also names beginning with 'Adoni-'.; or (shortened) אָדֹן; from an unused root (meaning to rule)
my
Strongs:
Lexicon:
Ps1c
Hebrew:
אֲדֹנִ֔/י
Transliteration:
i
Context:
Continue previous word
Morphhology:
Suffix (First Singular Either gender)
Grammar:
WHICH belongs to, is done to, or is done by a male or female person or thing that is speaking or writing this
Source:
Leningrad manuscript
Tyndale
Word:
י
Transliteration:
y
Gloss:
my
Morphhology:
Hebrew my, personal posessive - noun suffix: 1st person common singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular
and
Strongs:
Lexicon:
ו
Hebrew:
וְ/אַל\־
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
may not
Strongs:
Lexicon:
אַל
Hebrew:
וְ/אַל\־
Transliteration:
'al-
Context:
Continue previous word (Hebrew root)
Gloss:
not
Morphhology:
Negative Particle
Grammar:
an INDICATOR that this is not so
Source:
Leningrad manuscript
Tyndale
Word:
אַל
Transliteration:
al
Gloss:
not
Morphhology:
Hebrew Negative
Definition:
not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" h409)
Strongs
Word:
אַל
Transliteration:
ʼal
Pronounciation:
al
Language:
Hebrew
Definition:
not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.; a negative particle (akin to h3808 (לֹא))
[-]
Strongs:
Lexicon:
[־]
Hebrew:
וְ/אַל\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
it burn
Strongs:
Lexicon:
חָרָה
Hebrew:
יִ֥חַר
Transliteration:
Yi.char
Context:
Next word (Hebrew root)
Gloss:
to burn
Morphhology:
Verb : Qal (Simple, Active) Imperfect (Future/present Jussive) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that may be done incompletely in the future or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
חָרָה
Transliteration:
cha.rah
Gloss:
to be incensed
Morphhology:
Hebrew Verb
Definition:
to be hot, furious, burn, becomeangry, be kindled 1a) (Qal) to burn, kindle (anger) 1b) (Niphal) to be angry with, be incensed 1c) (Hiphil) to burn, kindle 1d) (Hithpael) to heat oneself in vexation
Strongs
Word:
חָרָה
Transliteration:
chârâh
Pronounciation:
khaw-raw'
Language:
Hebrew
Morphhology:
Verb
anger
Strongs:
Lexicon:
אַף
Hebrew:
אַפְּ/ךָ֖
Transliteration:
'a.pe.
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Additional:
face
Tyndale
Word:
אַף
Origin:
a Meaning of h639I
Transliteration:
aph
Gloss:
face: anger
Morphhology:
Hebrew Noun Male
Definition:
anger 1) nostril, nose, face 2) anger
Strongs > h639
Word:
אַף
Transliteration:
ʼaph
Pronounciation:
af
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire; anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath.; from h599 (אָנַף)
your
Strongs:
Lexicon:
Ps2m
Hebrew:
אַפְּ/ךָ֖
Transliteration:
Kha
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
ךָ
Transliteration:
kha
Gloss:
your
Morphhology:
Hebrew your, personal posessive - noun suffix: 2nd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
on
Strongs:
Lexicon:
ב
Hebrew:
בְּ/עַבְדֶּ֑/ךָ
Transliteration:
be.
Context:
Next word
Gloss:
in
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
/ב
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with
servant
Strongs:
Lexicon:
עֶ֫בֶד
Hebrew:
בְּ/עַבְדֶּ֑/ךָ
Transliteration:
'av.De.
Context:
Continue previous word (Hebrew root)
Gloss:
servant; slave
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
עֶ֫בֶד
Transliteration:
e.ved
Gloss:
servant/slave
Morphhology:
Hebrew Noun Male
Definition:
slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" h5649)
Strongs
Word:
עֶבֶד
Transliteration:
ʻebed
Pronounciation:
eh'-bed
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.; from h5647 (עָבַד)
your
Strongs:
Lexicon:
Ps2m
Hebrew:
בְּ/עַבְדֶּ֑/ךָ
Transliteration:
kha
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
ךָ
Transliteration:
kha
Gloss:
your
Morphhology:
Hebrew your, personal posessive - noun suffix: 2nd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular
for
Strongs:
Lexicon:
כִּי
Hebrew:
כִּ֥י
Transliteration:
ki
Context:
Next word (Hebrew root)
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
Leningrad manuscript
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
as
Strongs:
Lexicon:
כְּמוֹ
Hebrew:
כָמ֖וֹ/ךָ
Transliteration:
kha.Mo.
Context:
Next word (Hebrew root)
Gloss:
like
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
כְּמוֹ
Transliteration:
ke.mo
Gloss:
like
Morphhology:
Hebrew Conjunction
Definition:
adv 1) like, as, the like of which conj 2) when, according as, as it were
Strongs > h3644
Word:
כְּמוֹ
Transliteration:
kᵉmôw
Pronounciation:
kem-o'
Language:
Hebrew
Definition:
a form of the prefix 'k-', but used separately as, thus, so; according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.; or כָּמוֹ; (compare h3651 (כֵּן))
you
Strongs:
Lexicon:
Os2m
Hebrew:
כָמ֖וֹ/ךָ
Transliteration:
kha
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being addressed
Source:
Leningrad manuscript
Tyndale
Word:
ךָּ
Transliteration:
ka
Gloss:
you
Morphhology:
Hebrew you, personal pronoun - verb/prep. 2nd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
as
Strongs:
Lexicon:
כ
Hebrew:
כְּ/פַרְעֹֽה\׃
Transliteration:
ke.
Context:
Next word
Gloss:
like
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
/כ
Transliteration:
k
Gloss:
like/as
Morphhology:
Prefix
Definition:
Prefix kaph: like, as
Pharaoh
Strongs:
Strongs extended:
Lexicon:
פַּרְעֹה
Hebrew:
כְּ/פַרְעֹֽה\׃
Transliteration:
far.'Oh
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Title, Singular Masculine, Absolute)
Grammar:
the NAME of a deity, rank or month
Source:
Leningrad manuscript
Additional:
Pharaoh @ Gen.37.36-Act
Tyndale
Word:
פַּרְעֹה
Transliteration:
par.oh
Gloss:
Pharaoh
Morphhology:
Proper Name Noun Title
Definition:
A man of the Egyptians living at the time of the Patriarchs, first mentioned at Gen.37.36 Also named: Pharaō (Φαραώ "Pharaoh" g5328) § Pharaoh = "great house" the common title of the king of Egypt
Strongs > h6547
Word:
פַּרְעֹה
Transliteration:
Parʻôh
Pronounciation:
par-o'
Language:
Proper Name
Morphhology:
Noun Masculine
Definition:
Paroh, a general title of Egyptian kings; Pharaoh.; of Egyptian derivation
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
כְּ/פַרְעֹֽה\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
