< Danieli 3:26 >

26 Pastaj Nebukadnetsari iu afrua grykës së furrës me zjarr përvëlues dhe filloi të thotë: “Shadrak, Meshak dhe Abed-nego, shërbëtorë të Perëndisë Më të Lartë, dilni dhe ejani këtu”. Atëherë Shadraku, Meshaku dhe Abed-nego dolën nga mesi i zjarrit.
<in>
Strongs:
Lexicon:
ב
Hebrew:
בֵּ/אדַ֜יִן
Transliteration:
be.
Context:
Next word
Gloss:
in
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with

then
Strongs:
Lexicon:
אֱדַ֫יִן
Hebrew:
בֵּ/אדַ֜יִן
Transliteration:
Da.yin
Context:
Continue previous word (Hebrew root)
Morphhology:
Adverb
Grammar:
DESCRIBING an action
Source:
Leningrad manuscript
Tyndale
Word:
אֱדַ֫יִן
Origin:
in Aramaic of h227A
Transliteration:
e.da.yin
Gloss:
then
Morphhology:
Aramaic Conjunction
Definition:
then, afterwards, thereupon, from that time Aramaic of az (אָז "then" h227A)
Strongs
Word:
אֱדַיִן
Transliteration:
ʼĕdayin
Pronounciation:
ed-ah'-yin
Language:
Aramaic
Morphhology:
Adverb
Definition:
then (of time); now, that time, then.; (Aramaic) of uncertain derivation

he approached
Strongs:
Lexicon:
קְרֵב
Hebrew:
קְרֵ֣ב
Transliteration:
ke.Rev
Context:
Next word (Hebrew root)
Gloss:
to approach
Morphhology:
Verb : Peal (Simple, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
קְרֵב
Origin:
in Aramaic of h7126G
Transliteration:
qe.rev
Gloss:
to approach
Morphhology:
Aramaic Verb
Definition:
to approach, come near 1a) (P'al) to approach 1b) (Pael) to offer, draw near 1c) (Aphel) to be summoned
Strongs
Word:
קְרֵב
Transliteration:
qᵉrêb
Pronounciation:
ker-abe'
Language:
Aramaic
Morphhology:
Verb
Definition:
{to approach (causatively, bring near) for whatever purpose}; approach, come (near, nigh), draw near.; (Aramaic) corresponding to h7126 (קָרַב)

Nebuchadnezzar
Strongs:
Lexicon:
נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר
Hebrew:
נְבוּכַדְנֶצַּ֗ר
Transliteration:
ne.vu.khad.ne.Tzar
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Nebuchadnezzar @ 2Ki.24.1-Dan
Tyndale
Word:
נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר
Origin:
in Aramaic of h5019
Transliteration:
ne.vu.khad.nets.tsar
Gloss:
Nebuchadnezzar
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (h1112) Aramaic of ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" h5019) § Nebuchadnezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive
Strongs
Word:
נְבוּכַדְנֶצַּר
Transliteration:
Nᵉbûwkadnetstsar
Pronounciation:
neb-oo-kad-nets-tsar'
Language:
Aramaic
Morphhology:
Proper Name Masculine
Definition:
{Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon}; Nebuchadnezzar.; (Aramaic) corresponding to h5019 (נְבוּכַדְנֶאצַּר)

to
Strongs:
Lexicon:
ל
Hebrew:
לִ/תְרַע֮
Transliteration:
li
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to

[the] door of
Strongs:
Lexicon:
תְּרַע
Hebrew:
לִ/תְרַע֮
Transliteration:
t.Ra'
Context:
Continue previous word (Hebrew root)
Gloss:
door
Morphhology:
Noun (Singular Either gender, Construct)
Grammar:
a reference to a male or female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
תְּרַע
Origin:
in Aramaic of h8179G
Transliteration:
te.ra
Gloss:
door
Morphhology:
Aramaic Noun Male
Definition:
gate, door 1a) door 1b) gate 1c) court
Strongs
Word:
תְּרַע
Transliteration:
tᵉraʻ
Pronounciation:
ter-ah'
Language:
Aramaic
Morphhology:
Noun Masculine
Definition:
a door; by implication, a palace; gate mouth.; (Aramaic) corresponding to h8179 (שַׁעַר)

[the] furnace of
Strongs:
Lexicon:
אַתּוּן
Hebrew:
אַתּ֣וּן
Transliteration:
'a.Tun
Context:
Next word (Hebrew root)
Gloss:
furnace
Morphhology:
Noun (Singular Either gender, Construct)
Grammar:
a reference to a male or female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
אַתּוּן
Transliteration:
at.tun
Gloss:
furnace
Morphhology:
Aramaic Noun Male
Definition:
furnace
Strongs
Word:
אַתּוּן
Transliteration:
ʼattûwn
Pronounciation:
at-toon'
Language:
Aramaic
Morphhology:
Noun Masculine
Definition:
probably a fire-place, i.e. furnace; furnace.; (Aramaic) probably from the corresponding to h784 (אֵשׁ)

fire
Strongs:
Lexicon:
נוּר
Hebrew:
נוּרָ֣/א
Transliteration:
nu.Ra
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Either gender, Definite)
Grammar:
an important male or female PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
נוּר
Transliteration:
nur
Gloss:
fire
Morphhology:
Aramaic Noun
Definition:
fire
Strongs
Word:
נוּר
Transliteration:
nûwr
Pronounciation:
noor
Language:
Aramaic
Morphhology:
Noun
Definition:
fire; fiery, fire.; (Aramaic) from an unused root (corresponding to that of h5216 (נִיר)) meaning to shine

the
Strongs:
Lexicon:
a
Hebrew:
נוּרָ֣/א
Transliteration:
'
Context:
Continue previous word
Morphhology:
Definite article (Aramaic)
Grammar:
an INDICATOR that is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
א/
Transliteration:
a
Gloss:
[the]
Morphhology:
Suffix
Definition:
Suffix aleph: definite article "the" in Aramaic

<the>
Strongs:
Lexicon:
יְקַד
Hebrew:
יָקִֽדְתָּ/א֒
Transliteration:
ya.kid.Ta
Context:
Next word (Hebrew root)
Gloss:
to burn
Morphhology:
Verb : Peal (Simple, Active) Participle (Singular Feminine, Definite)
Grammar:
performing an ACTION OR ACTIVITY being done by a female person or thing an important
Source:
Leningrad manuscript
Tyndale
Word:
יְקַד
Origin:
in Aramaic of h3344
Transliteration:
ye.qad
Gloss:
to burn
Morphhology:
Aramaic Verb
Definition:
(P'al) to burn Aramaic of ya.qad (יָקַד "to burn" h3344)
Strongs
Word:
יְקַד
Transliteration:
yᵉqad
Pronounciation:
yek-ad'
Language:
Aramaic
Morphhology:
Verb
Definition:
{to burn}; burning.; (Aramaic) corresponding to h3344 (יָקַד)

burning
Strongs:
Lexicon:
a
Hebrew:
יָקִֽדְתָּ/א֒
Transliteration:
'
Context:
Continue previous word
Gloss:
the
Morphhology:
Definite article (Aramaic)
Grammar:
an INDICATOR that is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
א/
Transliteration:
a
Gloss:
[the]
Morphhology:
Suffix
Definition:
Suffix aleph: definite article "the" in Aramaic

[he was] replying
Strongs:
Lexicon:
עֲנָה
Hebrew:
עָנֵ֣ה
Transliteration:
'a.Neh
Context:
Next word (Hebrew root)
Gloss:
to answer
Morphhology:
Verb : Peal (Simple, Active) Participle (Singular Masculine, Absolute)
Grammar:
performing an ACTION OR ACTIVITY being done by a male person or thing
Source:
Leningrad manuscript
Tyndale
Word:
עֲנָה
Origin:
in Aramaic of h6030B
Transliteration:
a.nah
Gloss:
to answer
Morphhology:
Aramaic Verb
Definition:
to answer, respond 1a) (P'al) 1a1) to answer, make reply 1a2) to respond
Strongs
Word:
עֲנָה
Transliteration:
ʻănâh
Pronounciation:
an-aw'
Language:
Aramaic
Morphhology:
Verb
Definition:
{properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce}; answer, speak.; (Aramaic) corresponding to h6030 (עָנָה)

and
Strongs:
Lexicon:
ו
Hebrew:
וְ/אָמַ֗ר
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

[he was] saying
Strongs:
Lexicon:
אֲמַר
Hebrew:
וְ/אָמַ֗ר
Transliteration:
'a.Mar
Context:
Continue previous word (Hebrew root)
Gloss:
to say
Morphhology:
Verb : Peal (Simple, Active) Participle (Singular Masculine, Absolute)
Grammar:
performing an ACTION OR ACTIVITY being done by a male person or thing
Source:
Leningrad manuscript
Tyndale
Word:
אֲמַר
Origin:
in Aramaic of h559
Transliteration:
a.mar
Gloss:
to say
Morphhology:
Aramaic Verb
Definition:
(P'al) to say, to speak, to command, to tell, to relate Aramaic of a.mar (אָמַר "to say" h559)
Strongs
Word:
אֲמַר
Transliteration:
ʼămar
Pronounciation:
am-ar'
Language:
Aramaic
Morphhology:
Verb
Definition:
{to say (used with great latitude)}; command, declare, say, speak, tell.; (Aramaic) corresponding to h559 (אָמַר)

O Shadrach
Strongs:
Lexicon:
שַׁדְרַךְ
Hebrew:
שַׁדְרַ֨ךְ
Transliteration:
shad.Rakh
Context:
Next word (Hebrew root)
Gloss:
Shadrach
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Hananiah @ Dan.1.6-2.49
Tyndale
Word:
שַׁדְרַךְ
Origin:
in Aramaic of h2608T
Transliteration:
shad.rakh
Gloss:
Shadrach
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Shadrach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of cha.nan.yah (חֲנַנְיָ֫הוּ "Hananiah" h2608T) § Shadrach = "royal" or "the great scribe" the godly friend of Daniel whom Nebuchadnezzar renamed Shadrach; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord 1a) also, 'Hananiah' (h2608L)
Strongs
Word:
שַׁדְרַךְ
Transliteration:
Shadrak
Pronounciation:
shad-rak'
Language:
Aramaic
Morphhology:
Proper Name Masculine
Definition:
{Shadrak, the Babylonian name of one of Daniel's companions}; Shadrach.; (Aramaic) the same as h7714 (שַׁדְרַךְ)

Meshach
Strongs:
Lexicon:
מֵישַׁךְ
Hebrew:
מֵישַׁ֧ךְ
Transliteration:
mei.Shakh
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Mishael @ Dan.1.6-7
Tyndale
Word:
מֵישַׁךְ
Origin:
in Aramaic of h4332I
Transliteration:
me.shakh
Gloss:
Meshach
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Meshach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of mi.sha.el (מִישָׁאֵל "Mishael" h4332I) § Meshach = "guest of the king" the godly friend of Daniel who Nebuchadnezzar renamed Meshach; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord 1a) original name 'Mishael'
Strongs
Word:
מֵישַׁךְ
Transliteration:
Mêyshak
Pronounciation:
may-shak'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Meshak, the Babylonian; Meshak.; (Aramaic) of foreign origin and doubtful significance; name of h4333 (מִישָׁאֵל)

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/עֲבֵד\־
Transliteration:
va.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

Abed-
Strongs:
Lexicon:
עֲבֵד נְגוֹ
Hebrew:
וַ/עֲבֵד\־
Transliteration:
'a.ved-
Context:
Continue previous word (shares Strongs# with following word)
Gloss:
Abednego
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Azariah @ Dan.1.6-2.49
Tyndale
Word:
עֲבֵד נְגוֹ
Origin:
in Aramaic of h5838Z
Transliteration:
a.ved ne.go
Gloss:
Abednego
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of a.zar.yah (עֲזַרְיָה "Azariah" h5838Z) § Abed-nego = "servant of Nebo" the godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord 1a) also, 'Azariah' (h5838 or h5839)
Strongs
Word:
עֲבֵד נְגוֹא
Transliteration:
ʻĂbêd Nᵉgôwʼ
Pronounciation:
ab-ade' neg-o'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Abed-Nego, the name of Azariah; Abed-nego.; (Aramaic) of foreign origin

[-]
Strongs:
Lexicon:
[־]
Hebrew:
וַ/עֲבֵד\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

-nego
Strongs:
Lexicon:
עֲבֵד נְגוֹ
Hebrew:
נְג֛וֹ
Transliteration:
ne.Go
Context:
Next word (Hebrew root)
Gloss:
Abednego
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Azariah @ Dan.1.6-2.49
Tyndale
Word:
עֲבֵד נְגוֹ
Origin:
in Aramaic of h5838Z
Transliteration:
a.ved ne.go
Gloss:
Abednego
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of a.zar.yah (עֲזַרְיָה "Azariah" h5838Z) § Abed-nego = "servant of Nebo" the godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord 1a) also, 'Azariah' (h5838 or h5839)
Strongs
Word:
עֲבֵד נְגוֹא
Transliteration:
ʻĂbêd Nᵉgôwʼ
Pronounciation:
ab-ade' neg-o'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Abed-Nego, the name of Azariah; Abed-nego.; (Aramaic) of foreign origin

servants
Strongs:
Lexicon:
עֲבַד
Hebrew:
עַבְד֛וֹ/הִי
Transliteration:
av.Do.
Context:
Next word (Hebrew root)
Gloss:
servant; slave
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
עֲבַד
Origin:
in Aramaic of h5650
Transliteration:
a.vad
Gloss:
servant/slave
Morphhology:
Aramaic Noun Male
Definition:
servant, slave Aramaic of e.ved (עֶ֫בֶד "servant/slave" h5650)
Strongs
Word:
עֲבַד
Transliteration:
ʻăbad
Pronounciation:
ab-bad'
Language:
Aramaic
Morphhology:
Noun Masculine
Definition:
a servant; servant.; (Aramaic) from h5648 (עֲבַד)

his
Strongs:
Lexicon:
Ps3m
Hebrew:
עַבְד֛וֹ/הִי
Transliteration:
hi
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הוּ
Transliteration:
hu
Gloss:
his
Morphhology:
Hebrew his, personal posessive - noun suffix: 3rd person masculine singular
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

of
Strongs:
Lexicon:
דִּי
Hebrew:
דִּֽי\־
Transliteration:
di-
Context:
Next word (Hebrew root)
Gloss:
that
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
דִּי
Origin:
in Aramaic of h2088
Transliteration:
di
Gloss:
that
Morphhology:
Aramaic Particle
Definition:
part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because
Strongs
Word:
דִּי
Transliteration:
dîy
Pronounciation:
dee
Language:
Aramaic
Definition:
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose.; (Aramaic) apparently for h1668 (דָּא)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
דִּֽי\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

<the>
Strongs:
Lexicon:
אֱלָהּ
Hebrew:
אֱלָהָ֥/א
Transliteration:
'e.la.Ha
Context:
Next word (Hebrew root)
Gloss:
god
Morphhology:
Noun (Singular Either gender, Definite)
Grammar:
an important male or female PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
אֱלָהּ
Origin:
in Aramaic of h433
Transliteration:
e.lah
Gloss:
god
Morphhology:
Hebrew Noun Male
Definition:
god, God 1a) god, heathen deity 1b) God (of Israel)
Strongs
Word:
אֱלָהּ
Transliteration:
ʼĕlâhh
Pronounciation:
el-aw'
Language:
Proper Name
Morphhology:
Noun Masculine
Definition:
God; God, god.; (Aramaic) corresponding to h433 (אֱלוֹהַּ)

God
Strongs:
Lexicon:
a
Hebrew:
אֱלָהָ֥/א
Transliteration:
'
Context:
Continue previous word
Gloss:
the
Morphhology:
Definite article (Aramaic)
Grammar:
an INDICATOR that is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
א/
Transliteration:
a
Gloss:
[the]
Morphhology:
Suffix
Definition:
Suffix aleph: definite article "the" in Aramaic

Most High
Strongs:
Lexicon:
עִלַּי
Hebrew:
עִלָּאָ֖/ה
Transliteration:
i.la.ya
Context:
Next word (Hebrew root)
Morphhology:
Adjective (Singular Either gender, Definite)
Grammar:
an important male or female person or thing
Source:
Qere 'spoken' corrections from margin and text pointing, minor variant: Ketiv 'written', Tyndale pointing
Other Spelling:
Leningrad = עִלָּי/אָ֖ ; K= עִלָּיָ/א
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
עִלַּי
Origin:
in Aramaic of h3068G
Transliteration:
il.lay
Gloss:
Most High
Morphhology:
Aramaic Adjective
Definition:
highest, the Most High Aramaic of il.li (עִלִּי "upper" h5942)
Strongs
Word:
עִלַּי
Transliteration:
ʻillay
Pronounciation:
il-lah'-ee
Language:
Aramaic
Morphhology:
Adjective
Definition:
supreme (i.e. God); (most) high.; (Aramaic) corresponding to h5942 (עִלִּי)

the
Strongs:
Lexicon:
a
Hebrew:
עִלָּאָ֖/ה
Transliteration:
'
Context:
Continue previous word
Morphhology:
Definite article (Aramaic)
Grammar:
an INDICATOR that is important or it has been referred to
Source:
Qere 'spoken' corrections from margin and text pointing, minor variant: Ketiv 'written', Tyndale pointing
Other Spelling:
Leningrad = עִלָּי/אָ֖ ; K= עִלָּיָ/א
Tyndale
Word:
א/
Transliteration:
a
Gloss:
[the]
Morphhology:
Suffix
Definition:
Suffix aleph: definite article "the" in Aramaic

come out!
Strongs:
Lexicon:
נְפַק
Hebrew:
פֻּ֣קוּ
Transliteration:
Pu.ku
Context:
Next word (Hebrew root)
Gloss:
to take
Morphhology:
Verb : Peal (Simple, Active) Imperative Second Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that must or should be done urgently in the present or future by male people or things being addressed
Source:
Leningrad manuscript
Tyndale
Word:
נְפַק
Transliteration:
ne.phaq
Gloss:
to go out
Morphhology:
Aramaic Verb
Definition:
to go or come out, bring or come forth 1a) (P'al) to go out or forth 1b) (Aphel) to bring forth
Strongs
Word:
נְפַק
Transliteration:
nᵉphaq
Pronounciation:
nef-ak'
Language:
Aramaic
Morphhology:
Verb
Definition:
to issue; causatively, to bring out; come (go, take) forth (out).; (Aramaic) a primitive root

and
Strongs:
Lexicon:
ו
Hebrew:
וֶ/אֱת֑וֹ
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

come!
Strongs:
Lexicon:
אֲתָה
Hebrew:
וֶ/אֱת֑וֹ
Transliteration:
'e.To
Context:
Continue previous word (Hebrew root)
Gloss:
to come
Morphhology:
Verb : Peal (Simple, Active) Imperative Second Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that must or should be done urgently in the present or future by male people or things being addressed
Source:
Leningrad manuscript
Tyndale
Word:
אֲתָה
Origin:
in Aramaic of h857
Transliteration:
a.tah
Gloss:
to come
Morphhology:
Aramaic Verb
Definition:
1) to come, arrive 1a) (P'al) to come 1b) (Aphel) to bring 1c) (Hophal) to be brought 2) used in the NT in the phrase "maranatha" -"Lord come" Aramaic of a.tah (אָתָה "to come" h857)
Strongs
Word:
אָתָה
Transliteration:
ʼâthâh
Pronounciation:
aw-thaw'
Language:
Aramaic
Morphhology:
Verb
Definition:
{to arrive}; (be-) come, bring.; (Aramaic) or אָתָא; (Aramaic), corresponding to h857 (אָתָה)

<in>
Strongs:
Lexicon:
ב
Hebrew:
בֵּ/אדַ֣יִן
Transliteration:
be.
Context:
Next word
Gloss:
in
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with

then
Strongs:
Lexicon:
אֱדַ֫יִן
Hebrew:
בֵּ/אדַ֣יִן
Transliteration:
Da.yin
Context:
Continue previous word (Hebrew root)
Morphhology:
Adverb
Grammar:
DESCRIBING an action
Source:
Leningrad manuscript
Tyndale
Word:
אֱדַ֫יִן
Origin:
in Aramaic of h227A
Transliteration:
e.da.yin
Gloss:
then
Morphhology:
Aramaic Conjunction
Definition:
then, afterwards, thereupon, from that time Aramaic of az (אָז "then" h227A)
Strongs
Word:
אֱדַיִן
Transliteration:
ʼĕdayin
Pronounciation:
ed-ah'-yin
Language:
Aramaic
Morphhology:
Adverb
Definition:
then (of time); now, that time, then.; (Aramaic) of uncertain derivation

[were] coming out
Strongs:
Lexicon:
נְפַק
Hebrew:
נָֽפְקִ֗ין
Transliteration:
na.fe.Kin
Context:
Next word (Hebrew root)
Gloss:
to take
Morphhology:
Verb : Peal (Simple, Active) Participle (Plural Masculine, Absolute)
Grammar:
performing an ACTION OR ACTIVITY being done by male people or things
Source:
Leningrad manuscript
Tyndale
Word:
נְפַק
Transliteration:
ne.phaq
Gloss:
to go out
Morphhology:
Aramaic Verb
Definition:
to go or come out, bring or come forth 1a) (P'al) to go out or forth 1b) (Aphel) to bring forth
Strongs
Word:
נְפַק
Transliteration:
nᵉphaq
Pronounciation:
nef-ak'
Language:
Aramaic
Morphhology:
Verb
Definition:
to issue; causatively, to bring out; come (go, take) forth (out).; (Aramaic) a primitive root

Shadrach
Strongs:
Lexicon:
שַׁדְרַךְ
Hebrew:
שַׁדְרַ֥ךְ
Transliteration:
shad.Rakh
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Hananiah @ Dan.1.6-2.49
Tyndale
Word:
שַׁדְרַךְ
Origin:
in Aramaic of h2608T
Transliteration:
shad.rakh
Gloss:
Shadrach
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Shadrach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of cha.nan.yah (חֲנַנְיָ֫הוּ "Hananiah" h2608T) § Shadrach = "royal" or "the great scribe" the godly friend of Daniel whom Nebuchadnezzar renamed Shadrach; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord 1a) also, 'Hananiah' (h2608L)
Strongs
Word:
שַׁדְרַךְ
Transliteration:
Shadrak
Pronounciation:
shad-rak'
Language:
Aramaic
Morphhology:
Proper Name Masculine
Definition:
{Shadrak, the Babylonian name of one of Daniel's companions}; Shadrach.; (Aramaic) the same as h7714 (שַׁדְרַךְ)

Meshach
Strongs:
Lexicon:
מֵישַׁךְ
Hebrew:
מֵישַׁ֛ךְ
Transliteration:
mei.Shakh
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Mishael @ Dan.1.6-7
Tyndale
Word:
מֵישַׁךְ
Origin:
in Aramaic of h4332I
Transliteration:
me.shakh
Gloss:
Meshach
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Meshach at Dan.1.7; 2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of mi.sha.el (מִישָׁאֵל "Mishael" h4332I) § Meshach = "guest of the king" the godly friend of Daniel who Nebuchadnezzar renamed Meshach; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord 1a) original name 'Mishael'
Strongs
Word:
מֵישַׁךְ
Transliteration:
Mêyshak
Pronounciation:
may-shak'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Meshak, the Babylonian; Meshak.; (Aramaic) of foreign origin and doubtful significance; name of h4333 (מִישָׁאֵל)

and
Strongs:
Lexicon:
ו
Hebrew:
וַ/עֲבֵ֥ד
Transliteration:
va.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)

Abed-
Strongs:
Lexicon:
עֲבֵד נְגוֹ
Hebrew:
וַ/עֲבֵ֥ד
Transliteration:
'a.Ved
Context:
Continue previous word (shares Strongs# with following word)
Gloss:
Abednego
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Azariah @ Dan.1.6-2.49
Tyndale
Word:
עֲבֵד נְגוֹ
Origin:
in Aramaic of h5838Z
Transliteration:
a.ved ne.go
Gloss:
Abednego
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of a.zar.yah (עֲזַרְיָה "Azariah" h5838Z) § Abed-nego = "servant of Nebo" the godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord 1a) also, 'Azariah' (h5838 or h5839)
Strongs
Word:
עֲבֵד נְגוֹא
Transliteration:
ʻĂbêd Nᵉgôwʼ
Pronounciation:
ab-ade' neg-o'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Abed-Nego, the name of Azariah; Abed-nego.; (Aramaic) of foreign origin

-nego
Strongs:
Lexicon:
עֲבֵד נְגוֹ
Hebrew:
נְג֖וֹ
Transliteration:
ne.Go
Context:
Next word (Hebrew root)
Gloss:
Abednego
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Azariah @ Dan.1.6-2.49
Tyndale
Word:
עֲבֵד נְגוֹ
Origin:
in Aramaic of h5838Z
Transliteration:
a.ved ne.go
Gloss:
Abednego
Morphhology:
Proper Name Noun Male Person
Definition:
A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; Aramaic of a.zar.yah (עֲזַרְיָה "Azariah" h5838Z) § Abed-nego = "servant of Nebo" the godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord 1a) also, 'Azariah' (h5838 or h5839)
Strongs
Word:
עֲבֵד נְגוֹא
Transliteration:
ʻĂbêd Nᵉgôwʼ
Pronounciation:
ab-ade' neg-o'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Abed-Nego, the name of Azariah; Abed-nego.; (Aramaic) of foreign origin

from
Strongs:
Lexicon:
מִן־
Hebrew:
מִן\־
Transliteration:
min-
Context:
Next word (Hebrew root)
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
מִן־
Origin:
in Aramaic of h4480A
Transliteration:
min
Gloss:
from
Morphhology:
Aramaic Preposition
Definition:
from, out of, by, by reason of, at, more than 1a) from, out of (of place) 1b) from, by, as a result of, by reason of, at, according to, (of source) 1c) from (of time) 1d) beyond, more than (in comparisons)
Strongs
Word:
מִן
Transliteration:
min
Pronounciation:
min
Language:
Aramaic
Morphhology:
Preposition
Definition:
{properly, a part of; hence (prepositionally), from or out of}; according, after, [phrase] because, [phrase] before, by, for, from, [idiom] him, [idiom] more than, (out) of, part, since, [idiom] these, to, upon, [phrase] when.; (Aramaic) corresponding to h4480 (מִן)

[-]
Strongs:
Lexicon:
[־]
Hebrew:
מִן\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

[the] midst of
Strongs:
Lexicon:
גַּו
Hebrew:
גּ֥וֹא
Transliteration:
Go'
Context:
Next word (Hebrew root)
Gloss:
midst
Morphhology:
Noun (Singular Either gender, Construct)
Grammar:
a reference to a male or female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
גַּו
Origin:
in Aramaic of h1460B
Transliteration:
gav
Gloss:
midst
Morphhology:
Aramaic Noun Male
Definition:
midst, the midst Aramaic of gev (גֵּו "midst" h1460B)
Strongs
Word:
גַּו
Transliteration:
gav
Pronounciation:
gav
Language:
Aramaic
Morphhology:
Noun Masculine
Definition:
the middle; midst, same, there-(where-) in.; (Aramaic) corresponding to h1460 (גֵּו)

fire
Strongs:
Lexicon:
נוּר
Hebrew:
נוּרָֽ/א\׃
Transliteration:
nu.Ra
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Either gender, Definite)
Grammar:
an important male or female PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
נוּר
Transliteration:
nur
Gloss:
fire
Morphhology:
Aramaic Noun
Definition:
fire
Strongs
Word:
נוּר
Transliteration:
nûwr
Pronounciation:
noor
Language:
Aramaic
Morphhology:
Noun
Definition:
fire; fiery, fire.; (Aramaic) from an unused root (corresponding to that of h5216 (נִיר)) meaning to shine

the
Strongs:
Lexicon:
a
Hebrew:
נוּרָֽ/א\׃
Transliteration:
'
Context:
Continue previous word
Morphhology:
Definite article (Aramaic)
Grammar:
an INDICATOR that is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
א/
Transliteration:
a
Gloss:
[the]
Morphhology:
Suffix
Definition:
Suffix aleph: definite article "the" in Aramaic

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
נוּרָֽ/א\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

< Danieli 3:26 >