those
Strongs:
Lexicon:
ה
Hebrew:
הַֽ/מְנַדִּ֖ים
Transliteration:
ha
Context:
Next word
Gloss:
the
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
/ה
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object
[who] push away
Strongs:
Lexicon:
נָדָה
Hebrew:
הַֽ/מְנַדִּ֖ים
Transliteration:
m.na.Dim
Context:
Continue previous word (Hebrew root)
Gloss:
to put away
Morphhology:
Verb : Piel (Intensive/resultive, Active) Participle (Plural Masculine, Absolute)
Grammar:
intensifying or achieving an ACTION OR ACTIVITY being done by male people or things
Source:
Leningrad manuscript
Tyndale
Word:
נָדָה
Transliteration:
na.dah
Gloss:
to put away
Morphhology:
Hebrew Verb
Definition:
(Piel) cast out, put away
Strongs > h5077
Word:
נָדָה
Transliteration:
nâdâh
Pronounciation:
naw-daw'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to toss; figuratively, to exclude, i.e. banish, postpone, prohibit; cast out, drive, put far away.; or נָדָא; (2 Kings 17:21), a primitive root
<to>
Strongs:
Lexicon:
ל
Hebrew:
לְ/י֣וֹם
Transliteration:
le.
Context:
Next word
Gloss:
to
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
/ל
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to
a day
Strongs:
Lexicon:
יוֹם
Hebrew:
לְ/י֣וֹם
Transliteration:
Yom
Context:
Continue previous word (Hebrew root)
Gloss:
day
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Additional:
when, period
Tyndale
Word:
יוֹם
Transliteration:
yom
Gloss:
day
Morphhology:
Hebrew Noun Male
Definition:
day/when/time/period day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Strongs > h3117
Word:
יוֹם
Transliteration:
yôwm
Pronounciation:
yome
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.; from an unused root meaning to be hot
evil
Strongs:
Lexicon:
רַע
Hebrew:
רָ֑ע
Transliteration:
Ra'
Context:
Next word (Hebrew root)
Morphhology:
Adjective (Singular Masculine, Absolute)
Grammar:
DESCRIBING a male person or thing
Source:
Leningrad manuscript
Tyndale
Word:
רַע
Origin:
a Spelling of h7451A
Transliteration:
ra
Gloss:
bad: evil
Morphhology:
Hebrew Noun Male
Definition:
evil, distress, misery, injury, calamity 1a) evil, distress, adversity 1b) evil, injury, wrong 1c) evil (ethical)
Strongs > h7451
Word:
רַע
Transliteration:
raʻ
Pronounciation:
rah
Language:
Hebrew
Definition:
bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).; from h7489 (רָעַע)
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/תַּגִּישׁ֖וּ/ן
Transliteration:
va.
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
you have brought near
Strongs:
Lexicon:
נָגַשׁ
Hebrew:
וַ/תַּגִּישׁ֖וּ/ן
Transliteration:
ta.gi.Shu
Context:
Continue previous word (Hebrew root)
Gloss:
bring
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Consecutive Imperfect (Past/present Indicative) Second Plural Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by male people or things being addressed
Source:
Leningrad manuscript
Additional:
to approach, offer
Tyndale
Word:
נָגַשׁ
Origin:
a Meaning of h5066G
Transliteration:
na.gash
Gloss:
to approach: bring
Morphhology:
Hebrew Verb
Definition:
bring/offer to draw near, approach 1a) (Qal) to draw or come near 1a1) of humans 1a1a) of sexual intercourse 1a2) of inanimate subject 1a2a) to approach one another 1b) (Niphal) to draw near 1c) (Hiphil) to cause to approach, bring near, bring 1d) (Hophal) to be brought near 1e) (Hithpael) to draw near
Strongs > h5066
Word:
נָגַשׁ
Transliteration:
nâgash
Pronounciation:
naw-gash'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back; (make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.; a primitive root
!
Strongs:
Lexicon:
נ
Hebrew:
וַ/תַּגִּישׁ֖וּ/ן
Transliteration:
n
Context:
Continue previous word
Gloss:
[emphasis]
Morphhology:
Paragogic Nun
Grammar:
AND it is important
Source:
Leningrad manuscript
Tyndale
Word:
ן/
Transliteration:
n
Gloss:
[emph?]
Morphhology:
Suffix
Definition:
Punctuation nun – paragogic: adds emphasis
a seat of
Strongs:
Lexicon:
שֶׁ֫בֶת
Hebrew:
שֶׁ֥בֶת
Transliteration:
She.vet
Context:
Next word (Hebrew root)
Gloss:
seat
Morphhology:
Noun (Singular Feminine, Construct)
Grammar:
a reference to a female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
שֶׁ֫בֶת
Transliteration:
she.vet
Gloss:
seat
Morphhology:
Hebrew Noun Female
Definition:
(Qal) seat, dwelling, place
Strongs
Word:
שֶׁבֶת
Transliteration:
shebeth
Pronounciation:
sheh'-beth
Language:
Hebrew
Morphhology:
Noun Feminine
violence
Strongs:
Lexicon:
חָמָס
Hebrew:
חָמָֽס\׃
Transliteration:
cha.Mas
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
חָמָס
Transliteration:
cha.mas
Gloss:
violence
Morphhology:
Hebrew Noun Male
Definition:
violence, wrong, cruelty, injustice
Strongs
Word:
חָמָס
Transliteration:
châmâç
Pronounciation:
khaw-mawce'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
violence; by implication, wrong; by meton. unjust gain; cruel(-ty), damage, false, injustice, [idiom] oppressor, unrighteous, violence (against, done), violent (dealing), wrong.; from h2554 (חָמַס)
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
חָמָֽס\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
