2 i Samuelit 6:12
12 Atëherë i thanë mbretit David: “Zoti ka bekuar shtëpinë e Obed-Edomit dhe gjithshka që është pronë e tij, për shkak të arkës së Perëndisë”. Atëherë Davidi shkoi dhe e mbarti me gëzim arkën e Perëndisë
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יֻּגַּ֗ד
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
it was told
Strongs:
Lexicon:
נָגַד
Hebrew:
וַ/יֻּגַּ֗ד
Transliteration:
i.yu.Gad
Context:
Continue previous word (Hebrew root)
Gloss:
to tell
Morphhology:
Verb : Hophal (Causative/declarative, Passive) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present to a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
נָגַד
Transliteration:
na.gad
Gloss:
to tell
Morphhology:
Hebrew Verb
Definition:
to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Strongs
Word:
נָגַד
Transliteration:
nâgad
Pronounciation:
naw-gad'
Language:
Hebrew
Morphhology:
Verb
Definition:
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise; bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.; a primitive root
to the
Strongs:
Lexicon:
ל
Hebrew:
לַ/מֶּ֣לֶךְ
Transliteration:
la.
Context:
Next word
Gloss:
to
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
/ל
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to
king
Strongs:
Lexicon:
מֶ֫לֶךְ
Hebrew:
לַ/מֶּ֣לֶךְ
Transliteration:
Me.lekh
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
מֶ֫לֶךְ
Transliteration:
me.lekh
Gloss:
king
Morphhology:
Hebrew Noun Male
Definition:
king Aramaic equivalent: me.lekh (מֶ֫לֶךְ "king" h4430)
Strongs > h4428
Word:
מֶלֶךְ
Transliteration:
melek
Pronounciation:
meh'-lek
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a king; king, royal.; from h4427 (מָלַךְ)
David
Strongs:
Lexicon:
דָּוִד
Hebrew:
דָּוִד֮
Transliteration:
da.Vid
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
David @ Rut.4.17-Rev
Tyndale
Word:
דָּוִד
Transliteration:
da.vid
Gloss:
David
Morphhology:
Proper Name Noun Male Person
Definition:
A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (h3448) and Nahash (h5176I); brother of: Eliab (h446I), Abinadab (h41I), Shimeah (h8093), Zeruiah (h6870), Abigail (h26H), Nethanel (h5417H), Raddai (h7288), Ozem (h684) and Elihu (h453J); married to Michal (h4324), Abigail (h26), Ahinoam (h293H), Maacah (h4601I), Haggith (h2294), Abital (h37), Eglah (h5698) and Bathsheba (h1339); father of: Amnon (h550), Chileab (h3609), Absalom (h53), Adonijah (h138), Shephatiah (h8203), Ithream (h3507), Shammua (h8051H), Shobab (h7727), Nathan (h5416), Solomon (h8010), Ibhar (h2984), Elishua (h474), Nepheg (h5298H), Japhia (h3309I), Elishama (h476H), Eliada (h450), Eliphelet (h467), Tamar (h8559H), Elpelet (h467I), Nogah (h5052) and Jerimoth (h3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" g1138) § David = "beloved" youngest son of Jesse and second king of Israel
Strongs
Word:
דָּוִד
Transliteration:
Dâvid
Pronounciation:
daw-veed'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
David, the youngest son of Jesse; David.; rarely (fully); דָּוִיד; from the same as h1730 (דּוֹד); loving
<to>
Strongs:
Lexicon:
ל
Hebrew:
לֵ/אמֹר֒
Transliteration:
le.
Context:
Next word
Gloss:
to
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
/ל
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to
saying
Strongs:
Lexicon:
אָמַר
Hebrew:
לֵ/אמֹר֒
Transliteration:
Mor
Context:
Continue previous word (Hebrew root)
Gloss:
to say
Morphhology:
Verb : Qal (Simple, Active) Infinitive Construct
Grammar:
performing an ACTION OR ACTIVITY that is to be done by someone or something, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
אָמַר
Transliteration:
a.mar
Gloss:
to say
Morphhology:
Hebrew Verb
Definition:
to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" h560)
Strongs
Word:
אָמַר
Transliteration:
ʼâmar
Pronounciation:
aw-mar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.; a primitive root
he has blessed
Strongs:
Lexicon:
בָּרַךְ
Hebrew:
בֵּרַ֣ךְ
Transliteration:
be.Rakh
Context:
Next word (Hebrew root)
Gloss:
to bless
Morphhology:
Verb : Piel (Intensive/resultive, Active) Perfect (Past/present Indicative) Third Singular Masculine
Grammar:
intensifying or achieving an ACTION OR ACTIVITY that is done completely in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
בָּרַךְ
Transliteration:
ba.rakh
Gloss:
to bless
Morphhology:
Hebrew Verb
Definition:
1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" h1289)
Strongs
Word:
בָרַךְ
Transliteration:
bârak
Pronounciation:
baw-rak'
Language:
Hebrew
Morphhology:
Verb
Definition:
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason); [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank.; a primitive root
Yahweh
Strongs:
Lexicon:
יהוה
Hebrew:
יְהוָ֗ה
Transliteration:
Yah.weh
Context:
Next word (Hebrew root)
Gloss:
LORD
Morphhology:
Proper Noun (Title)
Grammar:
the NAME of a deity, rank or month
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
יְהֹוָה
Transliteration:
ye.ho.vah
Gloss:
LORD
Morphhology:
Proper Name Noun Title
Definition:
Jehovah = "the existing One" the proper name of the one true God 1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" h136)
Strongs > h3068
Word:
יְהֹוָה
Transliteration:
Yᵉhôvâh
Pronounciation:
yeh-ho-vaw'
Language:
Proper Name
Morphhology:
Proper Name
<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity
[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
[the] household of
Strongs:
Strongs extended:
Lexicon:
בַּ֫יִת
Hebrew:
בֵּ֨ית
Transliteration:
beit
Context:
Next word (Hebrew root)
Gloss:
home
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Additional:
house
Tyndale
Word:
בַּ֫יִת
Transliteration:
ba.yit
Gloss:
house: home
Morphhology:
Hebrew Noun Male
Definition:
home/temple/building nm 1) house 1a) house, dwelling habitation 1b) shelter or abode of animals 1c) human bodies (fig.) 1d) of Sheol 1e) of abode of light and darkness 1f) of land of Ephraim 2) place 3) receptacle 4) home, house as containing a family 5) household, family 5a) those belonging to the same household 5b) family of descendants, descendants as organized body 6) household affairs 7) inwards (metaph.) 8) (TWOT) temple adv 9) on the inside prep 10) within
Strongs > h1004
Word:
בַּיִת
Transliteration:
bayith
Pronounciation:
bah'-yith
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).; probably from h1129 (בָּנָה) abbreviated
Obed-
Strongs:
Lexicon:
עֹבֵד אֱדוֹם
Hebrew:
עֹבֵ֤ד
Transliteration:
'o.Ved
Context:
Next word (shares Strongs# with following word)
Gloss:
Obed-edom
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Obed-edom @ 2Sa.6.10-2Ch
Tyndale
Word:
עֹבֵד אֱדוֹם
Transliteration:
o.ved e.dom
Gloss:
Obed-edom
Morphhology:
Proper Name Noun Male Person
Definition:
A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 2Sa.6.10; son of: Jeduthun (h3038); brother of: Mattithiah (h4993H), Gedaliah (h1436I), Zeri (h6874), Jeshaiah (h3470H) and Hashabiah (h2811I); father of: Shemaiah (h8098I), Jehozabad (h3075H), Joah (h3098I), Sachar (h7940), Nethanel (h5417K), Ammiel (h5988I), Issachar (h3485H) and Peullethai (h6469) Also named: shim.i (שִׁמְעִי "Shimei" h8096X) § Obed-edom = "servant of Edom" 1) a Levite and a Gittite who kept the ark after Uzzah was slain by God for touching the ark while it was being taken to Jerusalem 2) a Merarite Levite and a singer and gatekeeper 2a) the family descended from him
Strongs
Word:
עֹבֵד אֱדוֹם
Transliteration:
ʻÔbêd ʼĔdôwm
Pronounciation:
o-bade' ed-ome'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Edom
Strongs:
Lexicon:
עֹבֵד אֱדוֹם
Hebrew:
אֱדֹם֙
Transliteration:
'e.Dom
Context:
Next word (Hebrew root)
Gloss:
Obed-edom
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Obed-edom @ 2Sa.6.10-2Ch
Tyndale
Word:
עֹבֵד אֱדוֹם
Transliteration:
o.ved e.dom
Gloss:
Obed-edom
Morphhology:
Proper Name Noun Male Person
Definition:
A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 2Sa.6.10; son of: Jeduthun (h3038); brother of: Mattithiah (h4993H), Gedaliah (h1436I), Zeri (h6874), Jeshaiah (h3470H) and Hashabiah (h2811I); father of: Shemaiah (h8098I), Jehozabad (h3075H), Joah (h3098I), Sachar (h7940), Nethanel (h5417K), Ammiel (h5988I), Issachar (h3485H) and Peullethai (h6469) Also named: shim.i (שִׁמְעִי "Shimei" h8096X) § Obed-edom = "servant of Edom" 1) a Levite and a Gittite who kept the ark after Uzzah was slain by God for touching the ark while it was being taken to Jerusalem 2) a Merarite Levite and a singer and gatekeeper 2a) the family descended from him
Strongs
Word:
עֹבֵד אֱדוֹם
Transliteration:
ʻÔbêd ʼĔdôwm
Pronounciation:
o-bade' ed-ome'
Language:
Proper Name
Morphhology:
Proper Name Masculine
and
Strongs:
Lexicon:
ו
Hebrew:
וְ/אֶת\־
Transliteration:
ve.
Context:
Next word
Morphhology:
Conjunction
Source:
Leningrad manuscript
Tyndale
Word:
/וְ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
וְ/אֶת\־
Transliteration:
'Et
Context:
Continue previous word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity
[-]
Strongs:
Lexicon:
[־]
Hebrew:
וְ/אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
all
Strongs:
Lexicon:
כֹּל
Hebrew:
כָּל\־
Transliteration:
kol-
Context:
Next word (Hebrew root)
Morphhology:
Noun (Singular Masculine, Absolute)
Grammar:
a reference to a male PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
כֹּל
Transliteration:
kol
Gloss:
all
Morphhology:
Hebrew Noun Male
Definition:
all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" h3606)
Strongs
Word:
כֹּל
Transliteration:
kôl
Pronounciation:
kole
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).; or (Jeremiah 33:8) כּוֹל; from h3634 (כָּלַל)
[-]
Strongs:
Lexicon:
[־]
Hebrew:
כָּל\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
that
Strongs:
Lexicon:
אֲשֶׁר
Hebrew:
אֲשֶׁר\־
Transliteration:
'a.Sher-
Context:
Next word (Hebrew root)
Gloss:
which
Morphhology:
Relative Particle
Grammar:
an INDICATOR that this has already been referred to in the sentence
Source:
Leningrad manuscript
Tyndale
Word:
אֲשֶׁר
Transliteration:
a.sher
Gloss:
which
Morphhology:
Hebrew Relative Pronoun
Definition:
A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Strongs > h834
Word:
אֲשֶׁר
Transliteration:
ʼăsher
Pronounciation:
ash-er'
Language:
Hebrew
Definition:
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.; a primitive relative pronoun (of every gender and number)
[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֲשֶׁר\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
[belongs] to <the>
Strongs:
Lexicon:
ל
Hebrew:
ל֔/וֹ
Transliteration:
l
Context:
Next word
Gloss:
to
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
/ל
Transliteration:
l
Gloss:
to/for
Morphhology:
Prefix
Definition:
Prefix lamed: to
him
Strongs:
Lexicon:
Os3m
Hebrew:
ל֔/וֹ
Transliteration:
o
Context:
Continue previous word (Hebrew root)
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
for
Strongs:
Lexicon:
ב
Hebrew:
בַּ/עֲב֖וּר
Transliteration:
ba.
Context:
Next word
Gloss:
in
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
/ב
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with
sake of
Strongs:
Lexicon:
עָבוּר
Hebrew:
בַּ/עֲב֖וּר
Transliteration:
'a.Vur
Context:
Continue previous word (Hebrew root)
Gloss:
for the sake of
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
עָבוּר
Transliteration:
a.vur
Gloss:
for the sake of
Morphhology:
Hebrew Preposition
Definition:
prep 1) for the sake of, on account of, because of, in order to conj 2) in order that
Strongs
Word:
עָבוּר
Transliteration:
ʻâbûwr
Pronounciation:
aw-boor'
Language:
Hebrew
Definition:
properly, crossed, i.e. (abstractly) transit; used only adverbially, on account of, in order that; because of, for (...'s sake), (intent) that, to.; or עָבֻר; passive participle of h5674 (עָבַר)
[the] ark of
Strongs:
Lexicon:
אֲרוֹן
Hebrew:
אֲר֣וֹן
Transliteration:
'a.Ron
Context:
Next word (Hebrew root)
Gloss:
ark
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
אֲרוֹן
Transliteration:
a.ron
Gloss:
ark
Morphhology:
Hebrew Noun Male
Definition:
1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Strongs
Word:
אָרוֹן
Transliteration:
ʼârôwn
Pronounciation:
aw-rone'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a box; ark, chest, coffin.; or אָרֹן; from h717 (אָרָה) (in the sense of gathering)
<the>
Strongs:
Lexicon:
ה
Hebrew:
הָ/אֱלֹהִ֑ים
Transliteration:
ha.
Context:
Next word
Gloss:
the
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
/ה
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object
God
Strongs:
Lexicon:
אֱלֹהִים
Hebrew:
הָ/אֱלֹהִ֑ים
Transliteration:
'E.lo.Him
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
אֱלֹהִים
Origin:
a Name of h3068G
Transliteration:
e.lo.him
Gloss:
God
Morphhology:
Hebrew Noun Male
Definition:
This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h430
Word:
אֱלֹהִים
Transliteration:
ʼĕlôhîym
Pronounciation:
el-o-heem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.; plural of h433 (אֱלוֹהַּ)
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יֵּ֣לֶךְ
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Alternates:
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
he went
Strongs:
Lexicon:
הָלַךְ
Hebrew:
וַ/יֵּ֣לֶךְ
Transliteration:
i.Ye.lekh
Context:
Continue previous word (Hebrew root)
Gloss:
went
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to go, go[away]
Alternates:
Tyndale
Word:
הָלַךְ
Origin:
a Meaning of h1980I
Transliteration:
ha.lakh
Gloss:
to go: went
Morphhology:
Hebrew Verb
Definition:
went/go[away] to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Piel) 1b1) to walk 1b2) to walk (fig.) 1c) (Hithpael) 1c1) to traverse 1c2) to walk about 1d) (Niphal) to lead, bring, lead away, carry, cause to walk
Strongs > h1980
Word:
הָלַךְ
Transliteration:
hâlak
Pronounciation:
haw-lak'
Language:
Hebrew
Morphhology:
Verb
Definition:
to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.; akin to h3212 (יָלַךְ); a primitive root
David
Strongs:
Lexicon:
דָּוִד
Hebrew:
דָּוִ֗ד
Transliteration:
da.Vid
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
David @ Rut.4.17-Rev
Tyndale
Word:
דָּוִד
Transliteration:
da.vid
Gloss:
David
Morphhology:
Proper Name Noun Male Person
Definition:
A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (h3448) and Nahash (h5176I); brother of: Eliab (h446I), Abinadab (h41I), Shimeah (h8093), Zeruiah (h6870), Abigail (h26H), Nethanel (h5417H), Raddai (h7288), Ozem (h684) and Elihu (h453J); married to Michal (h4324), Abigail (h26), Ahinoam (h293H), Maacah (h4601I), Haggith (h2294), Abital (h37), Eglah (h5698) and Bathsheba (h1339); father of: Amnon (h550), Chileab (h3609), Absalom (h53), Adonijah (h138), Shephatiah (h8203), Ithream (h3507), Shammua (h8051H), Shobab (h7727), Nathan (h5416), Solomon (h8010), Ibhar (h2984), Elishua (h474), Nepheg (h5298H), Japhia (h3309I), Elishama (h476H), Eliada (h450), Eliphelet (h467), Tamar (h8559H), Elpelet (h467I), Nogah (h5052) and Jerimoth (h3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" g1138) § David = "beloved" youngest son of Jesse and second king of Israel
Strongs
Word:
דָּוִד
Transliteration:
Dâvid
Pronounciation:
daw-veed'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
David, the youngest son of Jesse; David.; rarely (fully); דָּוִיד; from the same as h1730 (דּוֹד); loving
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יַּעַל֩
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
he brought up
Strongs:
Lexicon:
עָלָה
Hebrew:
וַ/יַּעַל֩
Transliteration:
i.ya.'Al
Context:
Continue previous word (Hebrew root)
Gloss:
establish
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Additional:
to ascend, raise, bring
Tyndale
Word:
עָלָה
Origin:
a Meaning of h5927G
Transliteration:
a.lah
Gloss:
to ascend: establish
Morphhology:
Hebrew Verb
Definition:
establish/raise/bring to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Strongs > h5927
Word:
עָלָה
Transliteration:
ʻâlâh
Pronounciation:
aw-law'
Language:
Hebrew
Morphhology:
Verb
Definition:
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.; a primitive root
<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity
[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
[the] ark of
Strongs:
Lexicon:
אֲרוֹן
Hebrew:
אֲר֨וֹן
Transliteration:
'a.Ron
Context:
Next word (Hebrew root)
Gloss:
ark
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
אֲרוֹן
Transliteration:
a.ron
Gloss:
ark
Morphhology:
Hebrew Noun Male
Definition:
1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Strongs
Word:
אָרוֹן
Transliteration:
ʼârôwn
Pronounciation:
aw-rone'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a box; ark, chest, coffin.; or אָרֹן; from h717 (אָרָה) (in the sense of gathering)
<the>
Strongs:
Lexicon:
ה
Hebrew:
הָ/אֱלֹהִ֜ים
Transliteration:
ha.
Context:
Next word
Gloss:
the
Morphhology:
Definite article (Hebrew)
Grammar:
an INDICATOR that this is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
/ה
Transliteration:
ha
Gloss:
[the]
Morphhology:
Prefix
Definition:
Prefix hé article: "the" for a subject, not object
God
Strongs:
Lexicon:
אֱלֹהִים
Hebrew:
הָ/אֱלֹהִ֜ים
Transliteration:
'E.lo.Him
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
אֱלֹהִים
Origin:
a Name of h3068G
Transliteration:
e.lo.him
Gloss:
God
Morphhology:
Hebrew Noun Male
Definition:
This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h430
Word:
אֱלֹהִים
Transliteration:
ʼĕlôhîym
Pronounciation:
el-o-heem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.; plural of h433 (אֱלוֹהַּ)
from
Strongs:
Lexicon:
מ
Hebrew:
מִ/בֵּ֨ית
Transliteration:
mi.
Context:
Next word
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
/מ
Transliteration:
m
Gloss:
from
Morphhology:
Prefix
Definition:
Prefix mem: from
[the] house of
Strongs:
Strongs extended:
Lexicon:
בַּ֫יִת
Hebrew:
מִ/בֵּ֨ית
Transliteration:
Beit
Context:
Continue previous word (Hebrew root)
Gloss:
home
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Additional:
house
Tyndale
Word:
בַּ֫יִת
Transliteration:
ba.yit
Gloss:
house: home
Morphhology:
Hebrew Noun Male
Definition:
home/temple/building nm 1) house 1a) house, dwelling habitation 1b) shelter or abode of animals 1c) human bodies (fig.) 1d) of Sheol 1e) of abode of light and darkness 1f) of land of Ephraim 2) place 3) receptacle 4) home, house as containing a family 5) household, family 5a) those belonging to the same household 5b) family of descendants, descendants as organized body 6) household affairs 7) inwards (metaph.) 8) (TWOT) temple adv 9) on the inside prep 10) within
Strongs > h1004
Word:
בַּיִת
Transliteration:
bayith
Pronounciation:
bah'-yith
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).; probably from h1129 (בָּנָה) abbreviated
Obed-
Strongs:
Lexicon:
עֹבֵד אֱדוֹם
Hebrew:
עֹבֵ֥ד
Transliteration:
'o.Ved
Context:
Next word (shares Strongs# with following word)
Gloss:
Obed-edom
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Obed-edom @ 2Sa.6.10-2Ch
Tyndale
Word:
עֹבֵד אֱדוֹם
Transliteration:
o.ved e.dom
Gloss:
Obed-edom
Morphhology:
Proper Name Noun Male Person
Definition:
A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 2Sa.6.10; son of: Jeduthun (h3038); brother of: Mattithiah (h4993H), Gedaliah (h1436I), Zeri (h6874), Jeshaiah (h3470H) and Hashabiah (h2811I); father of: Shemaiah (h8098I), Jehozabad (h3075H), Joah (h3098I), Sachar (h7940), Nethanel (h5417K), Ammiel (h5988I), Issachar (h3485H) and Peullethai (h6469) Also named: shim.i (שִׁמְעִי "Shimei" h8096X) § Obed-edom = "servant of Edom" 1) a Levite and a Gittite who kept the ark after Uzzah was slain by God for touching the ark while it was being taken to Jerusalem 2) a Merarite Levite and a singer and gatekeeper 2a) the family descended from him
Strongs
Word:
עֹבֵד אֱדוֹם
Transliteration:
ʻÔbêd ʼĔdôwm
Pronounciation:
o-bade' ed-ome'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Edom
Strongs:
Lexicon:
עֹבֵד אֱדוֹם
Hebrew:
אֱדֹ֛ם
Transliteration:
'e.Dom
Context:
Next word (Hebrew root)
Gloss:
Obed-edom
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
Obed-edom @ 2Sa.6.10-2Ch
Tyndale
Word:
עֹבֵד אֱדוֹם
Transliteration:
o.ved e.dom
Gloss:
Obed-edom
Morphhology:
Proper Name Noun Male Person
Definition:
A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 2Sa.6.10; son of: Jeduthun (h3038); brother of: Mattithiah (h4993H), Gedaliah (h1436I), Zeri (h6874), Jeshaiah (h3470H) and Hashabiah (h2811I); father of: Shemaiah (h8098I), Jehozabad (h3075H), Joah (h3098I), Sachar (h7940), Nethanel (h5417K), Ammiel (h5988I), Issachar (h3485H) and Peullethai (h6469) Also named: shim.i (שִׁמְעִי "Shimei" h8096X) § Obed-edom = "servant of Edom" 1) a Levite and a Gittite who kept the ark after Uzzah was slain by God for touching the ark while it was being taken to Jerusalem 2) a Merarite Levite and a singer and gatekeeper 2a) the family descended from him
Strongs
Word:
עֹבֵד אֱדוֹם
Transliteration:
ʻÔbêd ʼĔdôwm
Pronounciation:
o-bade' ed-ome'
Language:
Proper Name
Morphhology:
Proper Name Masculine
[the] city of
Strongs:
Lexicon:
עִיר
Hebrew:
עִ֥יר
Transliteration:
'ir
Context:
Next word (Hebrew root)
Gloss:
city
Morphhology:
Noun (Singular Feminine, Construct)
Grammar:
a reference to a female PERSON OR THING, combined with another term
Source:
Leningrad manuscript
Tyndale
Word:
עִיר
Transliteration:
ir
Gloss:
city
Morphhology:
Hebrew Noun Female
Definition:
city, town (a place of waking, guarded) 1a) city, town (a place of waking, guarded) 1a) city, town
Strongs > h5892
Word:
עִיר
Transliteration:
ʻîyr
Pronounciation:
eer
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.; or (in the plural) עָר; or עָיַר; (Judges 10:4), from h5782 (עוּר)
David
Strongs:
Lexicon:
דָּוִד
Hebrew:
דָּוִ֖ד
Transliteration:
da.Vid
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
David @ Rut.4.17-Rev
Tyndale
Word:
דָּוִד
Transliteration:
da.vid
Gloss:
David
Morphhology:
Proper Name Noun Male Person
Definition:
A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (h3448) and Nahash (h5176I); brother of: Eliab (h446I), Abinadab (h41I), Shimeah (h8093), Zeruiah (h6870), Abigail (h26H), Nethanel (h5417H), Raddai (h7288), Ozem (h684) and Elihu (h453J); married to Michal (h4324), Abigail (h26), Ahinoam (h293H), Maacah (h4601I), Haggith (h2294), Abital (h37), Eglah (h5698) and Bathsheba (h1339); father of: Amnon (h550), Chileab (h3609), Absalom (h53), Adonijah (h138), Shephatiah (h8203), Ithream (h3507), Shammua (h8051H), Shobab (h7727), Nathan (h5416), Solomon (h8010), Ibhar (h2984), Elishua (h474), Nepheg (h5298H), Japhia (h3309I), Elishama (h476H), Eliada (h450), Eliphelet (h467), Tamar (h8559H), Elpelet (h467I), Nogah (h5052) and Jerimoth (h3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" g1138) § David = "beloved" youngest son of Jesse and second king of Israel
Strongs
Word:
דָּוִד
Transliteration:
Dâvid
Pronounciation:
daw-veed'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
David, the youngest son of Jesse; David.; rarely (fully); דָּוִיד; from the same as h1730 (דּוֹד); loving
with
Strongs:
Lexicon:
ב
Hebrew:
בְּ/שִׂמְחָֽה\׃
Transliteration:
be.
Context:
Next word
Gloss:
in
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
Leningrad manuscript
Tyndale
Word:
/ב
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with
rejoicing
Strongs:
Lexicon:
שִׂמְחָה
Hebrew:
בְּ/שִׂמְחָֽה\׃
Transliteration:
sim.Chah
Context:
Continue previous word (Hebrew root)
Gloss:
joy
Morphhology:
Noun (Singular Feminine, Absolute)
Grammar:
a reference to a female PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
שִׂמְחָה
Transliteration:
sim.chah
Gloss:
joy
Morphhology:
Hebrew Noun Female
Definition:
joy, mirth, gladness 1a) mirth, gladness, joy, gaiety, pleasure 1b) joy (of God) 1c) glad result, happy issue
Strongs
Word:
שִׂמְחָה
Transliteration:
simchâh
Pronounciation:
sim-khaw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
blithesomeness or glee, (religious or festival); [idiom] exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing).; from h8056 (שָׂמֵחַ)
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
בְּ/שִׂמְחָֽה\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
