1 i Kronikave 14:12
12 Filistejtë braktisën aty perënditë e tyre dhe Davidi urdhëroi që të digjeshin në zjarr.
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יַּעַזְבוּ\־
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
they abandoned
Strongs:
Lexicon:
עָזַב
Hebrew:
וַ/יַּעַזְבוּ\־
Transliteration:
i.ya.'az.vu-
Context:
Continue previous word (Hebrew root)
Gloss:
forsake
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by male people or things being discussed
Source:
Leningrad manuscript
Additional:
to leave
Tyndale
Word:
עָזַב
Transliteration:
a.zav
Gloss:
to leave: forsake
Morphhology:
Hebrew Verb
Definition:
to leave, loose, forsake 1a) (Qal) to leave 1a1) to depart from, leave behind, leave, let alone 1a2) to leave, abandon, forsake, neglect, apostatise 1a3) to let loose, set free, let go, free 1b) (Niphal) 1b1) to be left to 1b2) to be forsaken 1c) (Pual) to be deserted
Strongs > h5800
Word:
עָזַב
Transliteration:
ʻâzab
Pronounciation:
aw-zab'
Language:
Hebrew
Morphhology:
Verb
Definition:
to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.; a primitive root
[-]
Strongs:
Lexicon:
[־]
Hebrew:
וַ/יַּעַזְבוּ\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
there
Strongs:
Lexicon:
שָׁם
Hebrew:
שָׁ֖ם
Transliteration:
sham
Context:
Next word (Hebrew root)
Morphhology:
Adverb
Grammar:
DESCRIBING an action
Source:
Leningrad manuscript
Tyndale
Word:
שָׁם
Transliteration:
sham
Gloss:
there
Morphhology:
Hebrew Adverb
Definition:
there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" h8536)
Strongs > h8033
Word:
שָׁם
Transliteration:
shâm
Pronounciation:
shawm
Language:
Hebrew
Morphhology:
Adverb
Definition:
there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.; a primitive particle (rather from the relative pronoun, h834 (אֲשֶׁר))
<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
Leningrad manuscript
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity
[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
Leningrad manuscript
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
gods
Strongs:
Lexicon:
אֱלֹהִים
Hebrew:
אֱלֹֽהֵי/הֶ֑ם
Transliteration:
'e.lo.hei.
Context:
Next word (Hebrew root)
Gloss:
God
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
Leningrad manuscript
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
אֱלֹהִים
Origin:
a Name of h3068G
Transliteration:
e.lo.him
Gloss:
God
Morphhology:
Hebrew Noun Male
Definition:
This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h430
Word:
אֱלֹהִים
Transliteration:
ʼĕlôhîym
Pronounciation:
el-o-heem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.; plural of h433 (אֱלוֹהַּ)
their
Strongs:
Lexicon:
Pp3m
Hebrew:
אֱלֹֽהֵי/הֶ֑ם
Transliteration:
Hem
Context:
Continue previous word
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
their
Morphhology:
Hebrew their, personal posessive - noun suffix: 3rd person masculine plural
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יֹּ֣אמֶר
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
he spoke
Strongs:
Lexicon:
אָמַר
Hebrew:
וַ/יֹּ֣אמֶר
Transliteration:
i.Yo.mer
Context:
Continue previous word (Hebrew root)
Gloss:
to say
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Singular Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by a male person or thing being discussed
Source:
Leningrad manuscript
Tyndale
Word:
אָמַר
Transliteration:
a.mar
Gloss:
to say
Morphhology:
Hebrew Verb
Definition:
to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" h560)
Strongs
Word:
אָמַר
Transliteration:
ʼâmar
Pronounciation:
aw-mar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.; a primitive root
David
Strongs:
Lexicon:
דָּוִד
Hebrew:
דָּוִ֔יד
Transliteration:
da.Vid
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
Leningrad manuscript
Additional:
David @ Rut.4.17-Rev
Tyndale
Word:
דָּוִד
Transliteration:
da.vid
Gloss:
David
Morphhology:
Proper Name Noun Male Person
Definition:
A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (h3448) and Nahash (h5176I); brother of: Eliab (h446I), Abinadab (h41I), Shimeah (h8093), Zeruiah (h6870), Abigail (h26H), Nethanel (h5417H), Raddai (h7288), Ozem (h684) and Elihu (h453J); married to Michal (h4324), Abigail (h26), Ahinoam (h293H), Maacah (h4601I), Haggith (h2294), Abital (h37), Eglah (h5698) and Bathsheba (h1339); father of: Amnon (h550), Chileab (h3609), Absalom (h53), Adonijah (h138), Shephatiah (h8203), Ithream (h3507), Shammua (h8051H), Shobab (h7727), Nathan (h5416), Solomon (h8010), Ibhar (h2984), Elishua (h474), Nepheg (h5298H), Japhia (h3309I), Elishama (h476H), Eliada (h450), Eliphelet (h467), Tamar (h8559H), Elpelet (h467I), Nogah (h5052) and Jerimoth (h3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" g1138) § David = "beloved" youngest son of Jesse and second king of Israel
Strongs
Word:
דָּוִד
Transliteration:
Dâvid
Pronounciation:
daw-veed'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
David, the youngest son of Jesse; David.; rarely (fully); דָּוִיד; from the same as h1730 (דּוֹד); loving
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יִּשָּׂרְפ֖וּ
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
Leningrad manuscript
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
they were burned
Strongs:
Lexicon:
שָׂרַף
Hebrew:
וַ/יִּשָּׂרְפ֖וּ
Transliteration:
i.yi.sa.re.Fu
Context:
Continue previous word (Hebrew root)
Gloss:
to burn
Morphhology:
Verb : Niphal (Simple, Passive) Consecutive Imperfect (Past/present Indicative) Third Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present to male people or things being discussed
Source:
Leningrad manuscript
Tyndale
Word:
שָׂרַף
Transliteration:
sa.raph
Gloss:
to burn
Morphhology:
Hebrew Verb
Definition:
to burn 1a) (Qal) to burn 1b) (Niphal) to be burned 1c) (Piel) burner, burning (participle) 1d) (Pual) to be burnt up, be burned Also means: sa.raph (סָרַף "to burn" h5635)
Strongs
Word:
שָׂרַף
Transliteration:
sâraph
Pronounciation:
saw-raf'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be (causatively, set) on fire; (cause to, make a) burn((-ing), up) kindle, [idiom] utterly.; a primitive root
with <the>
Strongs:
Lexicon:
ב
Hebrew:
בָּ/אֵֽשׁ\׃\ \פ
Transliteration:
ba.
Context:
Next word
Gloss:
in
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
Leningrad manuscript
Tyndale
Word:
/ב
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with
fire
Strongs:
Lexicon:
אֵשׁ
Hebrew:
בָּ/אֵֽשׁ\׃\ \פ
Transliteration:
'Esh
Context:
Continue previous word (Hebrew root)
Morphhology:
Noun (Singular Either gender, Absolute)
Grammar:
a reference to a male or female PERSON OR THING
Source:
Leningrad manuscript
Tyndale
Word:
אֵשׁ
Transliteration:
esh
Gloss:
fire
Morphhology:
Hebrew Noun Female
Definition:
fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" h785)
Strongs
Word:
אֵשׁ
Transliteration:
ʼêsh
Pronounciation:
aysh
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
fire (literally or figuratively); burning, fiery, fire, flaming, hot.; a primitive word
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
בָּ/אֵֽשׁ\׃\ \פ
Context:
Punctuation
Gloss:
[fullstop]
Source:
Leningrad manuscript
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
[פ]
Strongs:
Lexicon:
[פ]
Hebrew:
בָּ/אֵֽשׁ\׃\ \פ
Context:
Punctuation
Gloss:
[chapter]
Source:
Leningrad manuscript
Tyndale
Word:
פ
Transliteration:
P
Morphhology:
Punctuation
Definition:
Punctuation Pe paragraph: ends a literary section
